|
|
Posted By Teresa Redder, on March 22nd, 2025 Solemnity of Saint Joseph, the Universal Patron of the Church – March 19, 2025
Fr. Francis Sariego, OFM Cap (Regional Spiritual Assistant) presided at a Mass at Our Lady of the Angels Convent in Aston, PA, for a rite of profession at St. John Neumann Fraternity on St. Joseph’s feast day. The two candidates who made their professions are:
Barbara A. Brooks, OFS
Mary Purner, OFS
 
May Mary and Barbara find great joy in their shared vocation of Gospel living and may God’s grace abound in their lives of service!
Posted By Teresa Redder, on March 16th, 2025 SECOND SUNDAY OF LENT
“My brothers and sisters…stand firm in the Lord.”
 Whenever my husband Jeff and I have been on pilgrimages to other countries, we have had the privilege to meet many priests and religious who serve in the foreign missions. When Jesus shared the Good News with His first followers, He expected them to go out to all the world and share what they had seen and heard. In their limited understanding of the world at that time, though, those first disciples were limited by geographical borders that were known mainly by trade routes or conquests. So much of the world was still waiting to be explored!
Why was St. Paul compelled to tell the Philippians to “stand firm in the Lord”? Even in their time, people living ordinary lives in common society had to be reminded that people of faith, whose minds were occupied with earthly things, are citizens of heaven. During our Lenten journey, is our daily prayer helping us to stand firm in the Lord?
During our pilgrimages, the missionaries that we met shared many stories of their compassionate encounters with people in developing countries: education, health care, maternity services, cooperative projects for sustainability, and trauma relief for those who had seen great violence and destruction. In our Lenten experiences, most of us are safe from harm, comfortable with our food, clothing, and shelter, and far away from those who are suffering. A good question to ask ourselves during Lent: How does Catholic social teaching on solidarity shape our almsgiving? Do we hear the cry of the poor when they are suffering?
Before Ash Wednesday, I was on a special Zoom call hosted by the Franciscan Sisters of Philadelphia in Aston, PA. Their guest speaker was a staff member of Catholic Relief Services (CRS), who spoke about the need to continue funding programs that provide care all over the world. After the speaker’s opening remarks, we shared questions and comments. One of the elderly religious sisters (who participated on that call from Africa after midnight!) was a 30-year missionary to Kenya, where she had been working faithfully in AIDS ministry to children. Because of CRS support, she told us with gratitude that they no longer had any children who passed away due to AIDS. She was concerned about what would happen there when their current supplies of medicine are expended and there is no additional funding to obtain medicines.
Motivated by this Zoom call, the Franciscan Sisters’ Care for Creation Committee voted unanimously to focus the community’s Lenten almsgiving on the CRS Rice Bowl project. I visited the CRS website to see what kind of new insights were there for donors to appreciate the challenges better. The CRS Mission Statement resonates with the Gospel’s message of transfiguration:
“Catholic Relief Services carries out the commitment of the Bishops of the United States to assist the poor and vulnerable overseas. We are motivated by the Gospel of Jesus Christ to cherish, preserve and uphold the sacredness and dignity of all human life, foster charity and justice, and embody Catholic social and moral teaching.”
On the CRS home page, I found a special link that was posted on March 5th:
CRS’ Rice Bowl Program Celebrates 50 Years of Global Hunger Reduction | CRS
I can still remember the joy that our family had when our four adult children were growing up to fill the CRS Rice Bowl together during our Lenten journey.
As I thought about the Franciscan sisters, who take a vow of poverty, live in service to others, and made this a special Lenten priority because the need in the world is greater now than ever, I thought about God promising Abram that his descendants would be more numerous than the stars in the heavens. So many centuries later, his descendants (Jewish, Christian, and Muslim) number in the billions and live on five continents! Yet CRS reminds us that we must urgently take care of many of these brothers and sisters who need our compassion and generosity:
“According to the United Nations Food and Agriculture Organization, more than 580 million people could be chronically undernourished in 2030 – just five years away – if the trajectory is left unchecked. Elevated hunger levels are quickly becoming the new normal, causing long-term and generational harm to children, families and communities. More than 340 million people around the world are currently facing some level of food insecurity, with nearly 2 million facing catastrophic hunger – primarily in Gaza and Sudan. Many of these food crises involve overlapping issues that increase year after year.”
We can inspire our children and grandchildren to stand firm in our world that is too often preoccupied by earthly distractions by taking less than two minutes to watch this YouTube video about the CRS Rice Bowl’s history:
https://youtu.be/5QoPVNxKEGE
It is so easy to stand firm in solidarity with the poor:
Online: crsricebowl.org/give
Phone: 877-435-7277 (8 AM-11 PM ET) for CRS Rice Bowl
Mail (Please write “CRS Rice Bowl” on memo line of check):
Catholic Relief Services (Attn: CRS Rice Bowl)
P.O. Box 5200
Harlan, IA 51593-0700
May this CRS Prayer shape our Lenten desires:
“Jesus, Bread of Life, as we encounter You in the Eucharist this Lent, nourish us with Your love, unite us in communion with our sisters and brothers, showing us how we are connected. Transform [transfigure] our hearts, that we may be moved to share bread for life with our global family and work for a world where all can thrive. AMEN.”
Teresa S. Redder, OFS
Saint Katharine Drexel Regional Minister
Posted By Teresa Redder, on March 2nd, 2025 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
March 2025
Most High, glorious God,
enlighten the darkness of my heart and give me
true faith, certain hope, and perfect charity,
sense and knowledge, Lord, that I may carry out
Your holy and true command. Amen.
(Prayer of St. Francis before the Crucifix)
(Franciscan Sources Daily thought from Assisi Compilation 37-46,
daily quotes from various sources)
1 – [He used to pierce eyes that are not chaste with this parable. “A powerful] and pious king sent two messengers to his queen, one after the other. The first returned and simply reported her words verbatim. Truly the eyes of the wise man stayed in his head and did not dart elsewhere. The other returned and, after reporting in brief words, launched into a long story about the lady’s beauty. ‘Truly, my lord, I saw a lovely woman; happy is he who enjoys her!’
– When I will what God wills, then I know my heart is right.
2 – And the king said, ‘You evil servant, you cast your shameless eyes on my wife? It is clear that you would like to buy what you inspected so carefully!’ He then called back the first messenger and asked: ‘What did you think of the queen?’ And he answered: ‘I thought very highly of her, for she listened gladly and then replied wisely.’ ‘And don’t you think she’s beautiful?’ the king said. ‘My lord,’ he said, ‘this is for you to see; my job was simply to deliver messages.’
– Lord, enlighten my mind to see my sinfulness.
3 – And the king then pronounced his sentence: ‘You, chaste of eyes, even more chaste in body, stay in my chamber. Let that other man leave my house, so he does not defile my marriage bed.’ ” He used to say: Who would not fear to look at the bride of Christ?
– Soul of Christ, sanctify me.
38 SOMETIMES HE BROKE OUT SINGING IN FRENCH, ENDING IN ECSTASY
4 – Sometimes he used to do this: a sweet melody of the spirit bubbling up inside him would become on the outside a French tune; the thread of a divine whisper which his ears heard secretly would break out in a French song. Other times—as I saw with my own eyes—he would pick up a stick from the ground and put it over his left arm, while holding a bent bow in his right hand, drawing it over the stick as if it were a viola, performing all the right movements, and in French would sing] about God.
– Body of Christ, save me.
5 – All of this dancing often ended in tears, and the cry of joy dissolved into compassion for Christ’s suffering. Then the saint would sigh without stopping and sob without ceasing. Forgetful of lower things he had in hand, he was caught up to heaven.
– Blood of Christ, inebriate me.
39 HIS PRAYER FOR THE ORDER
6 – In order to preserve the virtue of holy humility, a few years after his conversion, at a chapter, he resigned the office of prelate before all the brothers of the religion, saying: “From now on, I am dead to you. But here you have Brother Peter of Catanio; let us all, you and I, obey him.” And bowing down immediately, he promised him obedience and reverence.
– Water from the side of Christ, wash me.
7 – The brothers were weeping, and sorrow drew deep groans from them, as they saw themselves orphaned of such a father. As blessed Francis got up, he joined his hands and, lifting his eyes to heaven, said: “Lord, I give back to You the family which until now You have entrusted to me. Now, sweetest Lord, because of my infirmities, which You know, I can no longer take care of them and I entrust them to the ministers.
– Passion of Christ, strengthen me.
8 – If any brother should perish because of their negligence, or example, or even harsh correction, let them be bound to render an account for it before You, Lord, on the day of judgment.” From that time on, he remained subject until his death, behaving more humbly than any of the others.
– O Good Jesus, hear me.
40 HE REFUSES TO HAVE COMPANIONS CHARGED WITH CARING FOR HIM
9 – Another time he consigned all his companions to his vicar, saying: “I don’t want to seem singular because of this privilege of freedom; any brothers can go with me from place to place ‘as the Lord inspires them.’” And he added: “Why, I have seen a blind man who had no guide for his journey except one little dog.” This indeed was his glory: he gave up any appearance of being singular or important, so that the power of Christ might dwell in him.
– Within Your wounds hide me, Good Jesus.
41 GOOD BROTHERS PUNISH THEMSELVES FOR AN OFFENSE AGAINST CHARITY
10 – He used to affirm that the Lesser Brothers had been sent from the Lord in these last times to show forth examples of light to those wrapped in the darkness of sins. He would say that he was filled with the sweetest fragrance and anointed with strength from precious ointment whenever he heard of the great deeds of holy brothers in faraway lands. It happened that a brother once threw out an insulting word at another brother in the presence of a nobleman of the island of Cyprus.
– Good Jesus, do not allow me to be separated from you.
11 – But when he saw that his brother was rather hurt by the impact of that word, he took some donkey manure and, burning with rage against himself, put it into his mouth to chew, saying: “Let the tongue that spat the poison of anger on my brother now chew manure!”
– Lord Jesus, defend me from the wicked enemy of my soul.
12 – At seeing this, that man was thunder-stuck, and went away greatly edified; from that time on, he put himself and all he had at disposal of the brothers. All the brothers observed this custom without fail: if any of them spoke an upsetting word to another, he would immediately fall to the ground and embrace the feet of the one he had offended, even if unwilling, with holy kisses.
– Good Jesus, at the hour of death call me to Yourself.
13 – The saint rejoiced over such behavior, when he heard the examples of holiness that his sons themselves produced, and he would heap blessings worthy of full acceptance on those brothers, who, by word or deed, led sinners to the love of Christ. Zeal for souls, which filled him completely, made him want his sons to resemble him as a true likeness.
– Grant, good Jesus, that I may praise You with all the saints forever and ever.
42 A DESCRIPTION OF THE GENERAL MINISTER
14 – As he neared the end of his call to the Lord, a brother said to him: “Father, you will pass on, and the family of your followers will be left behind in this vale of tears. Point out someone in the Order, if you know one, on whom your spirit may rest, and on whom the weight of the general ministry may safely be laid.” Saint Francis, drawing a sigh with every word, replied as follows: “Son, I find no one adequate to be the leader of such a varied army, or the shepherd of such a widespread flock. But I would like to paint one for you to show clearly what kind of person the father of this family should be.
– No one can produce great things who is not thoroughly sincere in dealing with himself.
15 – “He must be a person of very dignified life, of great discernment, and of praiseworthy reputation. He must be without personal favorites, lest by loving some more than others, he create scandal for all. He must be a committed friend of holy prayer, who can distribute some hours for his soul and others for the flock entrusted to him. He must put the sacrament of the Mass first, early in the morning, and with prolonged devotion commend himself and his flock to divine protection.
– My sense of sin is linked to my sense of God.
16 – “After prayer, he must make himself available for all to pick at him, and he should respond to all and provide for all with meekness. He is someone who does not create sordid favoritism toward persons, but will take as much care of the lesser and simple brothers as of the learned and greater ones. Even if he should be allowed to excel in gifts of learning, he should all the more bear in his behavior the image of holy simplicity and nourish this virtue. He should loathe money, the principal corrupter of our profession and perfection. As the head of our [religion, offering himself to others as someone to be imitated, he must never engage in the abuse of using any money pouch.” – The closer I am to God, the more aware I am of my sinfulness.
17 – “For his needs,” he said, “a habit and a little book should be enough for him and, for the brothers’ needs he should have a pen case and seal. He should not be a book collector or too intent on reading, so he does not take away from his duties what he spends on his studies.
– Distance from God reduces the contrast necessary for me to recognize my true condition.
18 – Let him be someone who comforts the afflicted, and the final refuge of the distressed, so that the sickness of despair does not overcome the sick because he did not offer healing remedies. In order to bend rebels to meekness, let him lower himself and let go of some of his rights that he may gain a soul for Christ.
– They are two kinds of people: the righteous who believe themselves sinners, and the rest who believe themselves righteous.
19 – As for runaways from the Order, let him not close the heart of mercy to them, for they are like lost sheep; and he knows how overpowering the temptations can be which can push someone to such a fall.”
– O Lord, reform our world, beginning with me.
20 – “I want all to honor him as standing in Christ’s place, and to be provided for in everything with all the kindness of Christ. He must not enjoy honors, nor delight in approval more than insults. If he should need more substantial food, he should not eat it in secret but in a public place, so that others may be freed from embarrassment at having to provide for their weak bodies.
– Voice of Jesus, you called me when I strayed from You.
21 – It especially pertains to him to discern what is hidden in consciences and to draw out the truth from its hidden veins. Let him never weaken the manly norm of justice, and he must feel such a great office more a burden than an honor. And yet, excessive meekness should not give birth to slackness, nor loose indulgence to a breakdown of discipline, so that, loved by all, he is feared nonetheless, by those who work evil.
– Arms of Jesus, you raised me when I slipped and fell.
22 – I would like him to have companions endowed with honesty, who], with him, [show themselves an example of all good works, strong against difficulties, and yet friendly in the right way, so that they receive all who come to them with holy cheerfulness. There,” he concluded, “the general minister of the Order should be like this”.
– Heart of Jesus, You loved me even when I sin.
43 HE RESPONDS TO A BROTHER ASKING WHY HE ABANDONED GOVERNING THE ORDER
23 – Once a brother asked him why he had renounced the care of all the brothers and turned them over into the hands of others, as if they did not belong to him. He replied: “Son, I love the brothers as I can, but if they would and would not make myself a stranger to them. For, there are some among the prelates who draw them in a different direction, placing before them the examples of the ancients and paying little attention to my warnings. But what they are doing will be seen in the end.”
– The great thing in this world is not where we are, but in what direction we are going.
24 – A short time later, when he was suffering a serious illness, he raised himself up in bed in an angry spirit: “Who are these people? They have snatched out of my hands my religion and that of the brothers. If I go to the general chapter, I’ll show them what is my will.”
– God will not look you over for medals, degrees, or diplomas, but scars
45 HE WAS NOT ASHAMED TO BEG EVEN MEAT FOR SICK BROTHERS
25 – Blessed Francis [was not embarrassed to go through the city’s public places to find some meat for a sick brother. However, he also advised the sick to be patient when things were lacking and not stir up a scandal if everything was not to their satisfaction.
– It is not only what we do, but also what we do not do, for which we are held accountable.
26 – Because of this he had these words written in one of the Rules: “I beg all my sick brothers that in their illness they do not become angry or upset at the Lord or the brothers. They should not anxiously seek medicines, nor desire too eagerly to free the flesh that is soon to die and is an enemy of the soul.
– Lord, teach me about death, that it may teach me about life.
27 – Let them give thanks for all things and let them desire to be however God wills them to be. For God teaches with the rod of punishments and sicknesses those whom he has destined to eternal life as he himself has said: ‘Those whom I love I correct and chastise.’
– One cannot prepare for death too soon, because one cannot be sure when too soon will be too late.
46 PRAISE OF THE RULE
28 – He burned with great zeal for the common profession and Rule, and endowed those who were zealous about it with a special blessing. He called it their Book of Life, the hope of salvation, the marrow of the Gospel, the way of perfection, the key of Paradise, the pact of an eternal covenant. – Ever notice how everybody wants to go to heaven and nobody wants to die?
29 – He wanted all to have it, all to know it, in all places to let it speak to the inner man, as encouragement in weariness and as a reminder of a sworn oath. He taught them to keep it always before their eyes as a reminder of the life they should lead, and, what is more, that they should die with it.
– Unexpressed gratitude is like winking at someone in the dark, You know how you feel about them, but they don’t.
30 – This teaching was not forgotten by a certain lay brother whom we believe should be venerated among the martyrs, since he gained the palm of glorious victory. When he was taken by the Saracens to his martyrdom, he held the Rule in his uplifted hands, and kneeling humbly, said to his companion: “Dear brother I proclaim myself guilty before the eye’s of Majesty of everything I ever did against this holy Rule!”
– Some complain that God put thorns on roses; others give thanks that God put roses among the thorns.
31 – The stroke of the sword followed this short confession, and with his martyrdom he ended his life, and afterwards shone with signs and wonders. This brother had entered the Order so young that he could hardly bear the Rule’s fasting, yet even as a boy he wore a harness next to his skin. Oh happy child, who began happily to end even happier!
– Gratitude is a sign of noble souls.
Prayer of King Mannasseh
Lord Almighty, God of our ancestors, You made heaven and Earth with all their beauty.
You set limits for creation by Your powerful and glorious Name.
All things stand in awe in Your presence,
because no one can endure the splendor of Your glory.
Your promised mercies are beyond measure and imagination, because You are the highest,
Lord, kind, patient, and merciful, and You care for Your children who suffer.
You, Lord, according to Your gentle grace,
promised forgiveness to those who are sorry for their sins.
In Your great mercy, You allowed sinners to turn from their sins and find salvation.
Lord, God of those who do what is right,
You always offer us chances to change our hearts and lives.
You offer me, the sinner, the chance to change my heart and life.
My sins are many, Lord. I am not worthy to look up, to gaze into heaven.
I bow down before You from deep within my heart, imploring Your kindness.
Forgive me, Lord, forgive me. For You, Lord, are God of those who turn from their sins.
In me You’ll show how kind You are.
Although I’m not worthy, You’ll save me according to Your great mercy.
I will praise You continuously all the days of my life,
because all the hosts of heaven praise You.
The glory is Yours forever and ever. Amen
(adapted abbreviated form of the Penitential Prayer of King Manasseh of Judah,
an apocryphal Scripture found in St. Jerome’s translation)
Posted By Teresa Redder, on March 2nd, 2025 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
March 2025
Dear Sisters and Brothers in St. Francis,
The Lord grant you His peace.
With Lent already upon us, we have probably determined the “penances” we are going do, the prayers we are going to say (pray?), the charitable acts and donations we budgeted our time and “treasures” to be able to “afford to donate” to those in need. Careful praiseworthy planning leads to an effective charitable demeanor that may be of help to others, but how helpful to us? The question does not doubt the value of both attitudes. The question is how well it truly helps us to grow in the Lord. The attitude and heart underlying the practices is what makes them spiritually effective.
Lent is a time for us to recognize that we have come from “ashes”, or if you will, the dust of the earth. Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being (Genesis 2: 7). The truth of Genesis offers a reality check that is intended to humble not humiliate. The beauty of the story reminds us that no matter how low our origin, God breathed His own Life into us. We are His creation, called to existence and life in grace. The abuse of the great gift of free will – Original Sin – interferes with this intimacy and thus, through history, challenges us to be and do what is necessary for us to regain the gift. God always loves us. We must respond to God’s Love by seeking to know His Will and striving to live it. The penances, prayers, and acts of charity are the spiritual and practical “tools” we make use of during a lifetime to be restored to the person we were created to be.
Lent is a more intense period in the life of the Church for us to focus on this responsibility. Advent as well, though in a less intense way for most, offers us the same spiritual opportunity. Two penitential seasons each year call us to reflect, repent, repair, and be fully restored in our relationship with God.
We understand this intense yearly journey offered by the Church’s establishment of these two seasons. Taking time each day to see the world and people around us and also the world and people we may never see, and the beauty and awesomeness of God’s Loving Presence and Providence become overwhelming, almost frightening. Oh, we are not frightened of the Goodness of God but of our own stubborn pride that puts humanity into the “mess” life seems to be at times.
The Canticle of the Creatures, we Franciscans are meditating upon this Franciscan Jubilee Year of the Canticle, is the expression of the heart of a penitent, our Seraphic Father St. Francis of Assisi. He never forgot his past. He always was aware of God’s immense love. He bore the signs of God’s loving response to the prayer Francis offered so often: My Lord Jesus Christ, two graces I beg you to grant me before I die: the first is that in my lifetime I may feel, in my soul and in my body, as far as possible, that sorrow which you, tender Jesus, underwent in the hour of your most bitter passion; the second is that I may feel in my heart, as far as possible, that abundance of love with which you, son of God, were inflamed, so as willingly to undergo such a great passion for us sinners. Amen
Only in heaven with God can we ever experience as much as we are capable of experiencing, by God’s grace, the love of which St. Francis speaks. Nevertheless, Francis understood that the Passion-Death of Jesus was the human-divine sign of the extreme love of total self surrender. Through Jesus’ suffering and death, the depth of His love is manifest. St. Francis was willing to experience “death” – death to himself, death to the world and all its allurements – that he might rejoice in Jesus’ Life, Eternal Life with God. Daily dying to ourselves as well, though less recognized or understood by most, helps us to praise, bless, and glorify God in, with, and through life for all God is. Praise be you, my Lord God. Again we see the spirit of the Canticle at this juncture in St. Francis’ life.
His body is deteriorating rapidly. The pain from the Wounds, as years later our brother St. Pio of Pietrelcina would say about his wounds, were not given to him as ornaments. No pain no gain, to put it bluntly. There can be no Resurrection with no death. Francis’ pains and proximity to eternity, help him to view creation from a totally different perspective. The Canticle we are meditating is an example of this.
Having praised God in the mighty signs of the heavens – sun and moon and stars – Francis praises the Wind that is a sign and synbol of the transforming presence of God and empowering “breath” of the Holy Spirit. Having come from the heavens to the winds and air that surround us, Francis now praises another element so necessary for life: Sister Water.
Praised be You, my Lord, through Sister Water, who is very useful, and humble, and precious and chaste.
We have several ways to consider the praise of God for Sister Water. We consider water as essential element for the origin of life. We consider the various ways water is useful to humanity and how we learn to respect what it gives and even more what it can do. We consider water from a sacramental as well as liturgical perspective. Sister Water has so much to tell us, if we would only listen to her speaking in the rain, the snow, the rivers, the lakes, the streams, the vastness of the oceans and so much more. Do we take time to really open our eyes to listen? What we see speaks volumes, and loudly. Water is so common that we fail to recognize and value “her” as we should.
The praises that Francis gives to God for the gift of Sister Water really needs no explanation at first. We know that the body cannot live without water. We can live much longer without food than we can without water. Water and other properties is the environment in which a baby lives before he/she is born. Without this fluid there is no life. But there is also another reality that goes beyond this essential truth.
The poet in St. Francis remembers his walks through the hills and mountains. If you have ever seen the source of a spring, or cupped your hands to drink from a mountain spring, unadulterated by the care-less-ness of humanity, you would understand the adjectives Francis uses. They express his respect for the gift of water. They express his awareness of how God speaks to us through creation. In use, misuse or abuse, we reap the harvest of how we treat God’s gifts. God is the source of good. Use what is good badly and the consequences can be devastating.
Praise to you, my Lord, for all your gifts. May we be grateful enough for your goodness to respect and use appropriately all you entrusted to us.
Francis says that Sister Water is humble, precious, and chaste. Just think of Water here as a symbol of our lives each consecrated to the vocation we have received and accepted: humble obedience to God’s Word, precious poverty and detachment, chaste acceptance of the dignity and respect due of all human beings. The crystalline freshness of water at its source is a sign and symbol of the spiritual freshness and transparency of the love of those who surrender themselves totally consecrated to the Will of God: single, married, religious, priest, and so on. For the transparency and freshness of a life consecrated to fulfilling God’s Will, we all are called to listen to one another (obedience), to value the person more than things (poverty) and to respect the dignity of each person (chaste).
Humble – Water surrounds and protects us from the beginning of our existence. It cleanses our bodies, helps in cooking, needed for drinking to stay allive. The water that cleanses helps to heal certain injuries, and helps to avoid contracting some illnesses and diseases. St. Francis was quite aware of the tragedy of leprosy that destroyed lives because of filth and malnutrition, among other things. Water is soothing, refreshing, restores life. Without water you die! Hospitals learned relatively recently in medicine that the washed clean hands of a doctor was the cause of many patients be saved. This is why politicians in developing countries promise to bring clean water and water purifying plants. Even the uneducated in science and medicine know that water can save lives for the reasons given above, and so much more. Water is so humble because it lets itself be used in many versatile ways for the benefit of others who often take it for granted.
Precious – Suffice the few examples above to note how precious water is to life and the well being of people and animals.
Whether minimal moisture or the rains at the proper season, without water, food that sustains the world and keeps animals healthy and alive dies. What can be more precious than this?
St. Francis knew how cutting a water supply to a city was the beginning of its downfall during the city-state wars, in which he also took part. His first-hand knowledge remained more vivid.
Water was not destroyed in Noah’s time. Water was God’s the instrument of His purifying will.
The water creatures continued to live, and the world was submerged (cfr Genesis 6 and 7) until such time as the purification by water had succeeded.
The Waters of the Red Sea that opened for the People of God to pass safely to freedom from slavery, the purifying baths of the High Priests and Levites, the water turned into wine at Cana, the healing waters of Bethesda, and other examples, all point to the sacredness of water as well as its power.
But a word St. Francis uses can be somewhat revealing of deeper thoughts regarding this essential in life. She is chaste.
Chaste – The word itself may be used in various ways. Chaste may mean to be totally itself with nothing extra. It also can meantransparent, clear, pristine, lucid, and more. Nevertheless, praising the transparency and freshness of the waters from on high that refresh the body and give pleasure to the soul, one cannot help but imagine St. Francis seeing St. Clare in this imagery. She truly lived her name. According to Thomas of Celano, Clare was Clara nomine, vita clarior, clarissima moribus (clear by name, brighter by lifestyle, resplendent in character). Clare was Clara in natura, clarior in fama, clarissima in gratia (transparent by nature, brighter by fame, and resplendent in grace). How could St. Francis not have thought of St. Clare whom he and the friars admired and loved as a sister? They often asked her advice and readily sought her prayers and that of the sisters with her.
The Order came from a number of individuals, each with his own story. Clare seeks the solitude of the Gospel Life in the clarity of its basic form, to live Jesus. Consider St. Francis nearing death. His eyesight fails but not his foresight and insight. He recognizes the clarity of soul in Clare. The crystalline water is a reminder of the beauty and freshness of creation unadulterated by human disregard and that of Clare’s beautiful soul.
His soul takes flight thinking of God’s goodness in creating the refreshing gift of water that is also the means of our Re-birth in Baptism. Water is necessary for human life, and it is so also essential for our Spiritual Life. In the waters of Baptism we become children of God blessed to share in the redeeming Blood of Jesus.
The following reflection on the Biblical Meaning of Water: A Deep Dive into Its Spiritual Significance is worth reading for its simplicity and depth. It was posted by Sophia Rose on 02/21/2025
Water is one of the most recurring and powerful symbols in the Bible. It’s everywhere—from the creation story in Genesis to the final vision of the New Jerusalem in Revelation. But what does water really mean in a biblical context? Why does it hold such a profound spiritual significance? If you’ve ever wondered about the deeper meaning behind this essential element, you’re in the right place.
Let’s explore the biblical meaning of water together, and by the end, you’ll see it in a whole new light.
Water as a Symbol of Life
When you think of water, what comes to mind? For most of us, it’s the essence of life. Without water, nothing can survive. The Bible echoes this truth. In the very beginning, in Genesis 1:2, we see the Spirit of God hovering over the waters. Water is present even before light, land, or living creatures. It’s the foundation of creation.
In John 4:14, Jesus tells the Samaritan woman at the well, “Whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.” Here, water symbolizes eternal life—a gift from God that quenches our deepest spiritual thirst.
Think about it: just as your body needs water to survive, your soul needs the living water of Christ to thrive. It’s a beautiful reminder that God is the source of all life, both physical and spiritual.
Water as a Symbol of Cleansing and Purification
Have you ever felt the need for a fresh start? Water in the Bible often represents cleansing and purification. In the Old Testament, water was used in rituals to purify people and objects. For example, Leviticus 14:8-9 describes how a person cleansed from a skin disease must wash their clothes, bathe in water, and be pronounced clean.
This theme continues in the New Testament with baptism. When John the Baptist baptized Jesus in the Jordan River (Matthew 3:13-17), it wasn’t just a symbolic act—it was a powerful declaration of repentance and new beginnings. Baptism represents the washing away of sin and the start of a new life in Christ.
Even today, when you see water used in baptism, it’s a reminder that God can wash away your past and give you a fresh start. It’s a tangible expression of His grace and forgiveness.
Water as a Symbol of God’s Provision
Have you ever been in a desert—literally or figuratively? In the Bible, water often appears in moments of desperation, symbolizing God’s provision. Take the story of the Israelites in the wilderness. After fleeing Egypt, they found themselves in a barren land with no water. They cried out to Moses, and God provided water from a rock (Exodus 17:6).
This miracle wasn’t just about physical survival; it was a lesson in trust. God was showing His people that He would provide for their needs, even in the most impossible situations. When you feel like you’re in a desert season, remember this story. God can bring water—hope, provision, and relief—even in the driest places of your life.
Water as a Symbol of Chaos and Judgment
While water often symbolizes life and blessing, it can also represent chaos and judgment. In the story of Noah’s Ark (Genesis 6-9), God uses a flood to cleanse the earth of its wickedness. The waters here are both destructive and purifying—a reminder that God is sovereign over all creation.
Similarly, in Revelation 21:1, John sees a vision of a new heaven and a new earth, where “there was no longer any sea.” Some scholars interpret this as the absence of chaos and evil in the new creation. Water, in this context, serves as a reminder that God’s justice will ultimately prevail.
Water as a Symbol of the Holy Spirit
One of the most profound meanings of water in the Bible is its connection to the Holy Spirit. In John 7:37-39, Jesus stands up on the last day of the Feast of Tabernacles and declares, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” The Gospel writer explains that Jesus was referring to the Holy Spirit.
This imagery is powerful. Just as water sustains life, the Holy Spirit sustains our spiritual lives. He refreshes, renews, and empowers us to live out our faith. When you feel spiritually dry, ask the Holy Spirit to fill you like a flowing river.
To help you visualize the different meanings of water in the Bible, here’s a handy table:
| Symbolism |
Biblical Example |
Key Verse |
| Life |
Creation, Jesus as living water |
John 4:14 |
| Cleansing/Purification |
Baptism, ritual washings |
Matthew 3:13-17 |
| Provision |
Water from the rock, Elijah and the widow |
Exodus 17:6 |
| Chaos/Judgment |
Noah’s flood, parting of the Red Sea |
Genesis 7:11-12 |
| Holy Spirit |
Rivers of living water |
John 7:37-39 |
1.Why is water so important in the Bible? – Water is a universal symbol of life, cleansing, and renewal. In the Bible, it’s used to illustrate spiritual truths, such as God’s provision, the cleansing of sin, and the work of the Holy Spirit.
- What does “living water” mean in the Bible? – “Living water” refers to the spiritual life and refreshment that comes from Jesus and the Holy Spirit. It’s a metaphor for eternal life and the transformative power of faith.
- How does baptism relate to the biblical meaning of water? – Baptism uses water as a symbol of repentance, cleansing, and new life in Christ. It represents the washing away of sin and the believer’s identification with Jesus’ death and resurrection.
- What does water from the rock symbolize? – Water from the rock (Exodus 17:6) symbolizes God’s provision and faithfulness. It reminds us that God can meet our needs, even in the most challenging circumstances.
- Why is there no sea in the new heaven and new earth (Revelation 21:1)? – The absence of the sea in the new creation symbolizes the end of chaos, evil, and separation from God. It represents the perfect peace and order of God’s eternal kingdom. (here ends the work of Sophia Rose)
Francis was a man whose whole life was centered on the Word of God in Jesus, the Gospel. The words of the Word Incarnate confect, through the priest, the bread and wine to become the Body, Blood, Soul, and Divinity of Christ. The waters of Baptism brought us into not only the proximity of friendship with God but also the intimacy of being one with the Son of God Whose very Person becomes one with those who receive Him in the Eucharist. Francis knew the awesome power of water, both physically and above all spiritually. How could he not remember the beauty God manifests, celebrate it in his canticle, and surrender himself to the Great I AM yesterday, today, and always? Through the purity of water, he saw the vastness of the transforming revelation of God and His Word, clarification of our relationship with Him through Christ in the Holy Spirit, and the promise of future glory that is for all who receive the saving waters.
Praise be You, my Lord God, for the freshness of the waters of your grace that cleanses us, refreshes us, and make us whole.
May the Lenten Season be a journey of joy fulfilled in Him with Whom we share the journey from Ashes to Golgotha. As we die with Him to ourselves, may the Easter joy we will celebrate in April be an ever-resounding hymn in our hearts and lives.
Happy Lent to all the Penitents of Assisi.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Teresa Redder, on February 16th, 2025 JOYFUL GOSPEL LIVING – FEBRUARY 16, 2025
Sixth Sunday in Ordinary Time (Year C)
“Blessed are you…”
Bronze Sculpture “Angels Unaware” by Timothy Schmalz
Installed in St Peter’s Square (Vatican City – Rome, Italy) on September 29, 2019 (105th World Day of Migrants & Refugees)
My parish is very blessed to have a large and active Society of St. Vincent de Paul (SVDP) ministering in our local community. Through the actions of many dedicated volunteers and generous donors, SVDP provides temporary and ongoing assistance to families who experience many challenges with critical food supplies, affordable housing, and basic needs for survival. This ministry is a mutual blessing–to the guests who come for aid and to those volunteers who are a Christ-like presence of solidarity to them..
This weekend, our Scripture readings remind us that we are called to live a God-centered life. When we completely place our trust in God, we are truly alive. Our daily experiences are transformed because we see things differently. We become aware of the blessings in our midst. This awareness then fills us with gratitude while re-ordering what we value in life.
Because we are in the liturgical cycle of the Gospel of St. Luke, Jesus offers us four blessings (“Be-Attitudes”) and four woes in this weekend’s Gospel, promising that those who are poor, hungry, weeping, hated, and insulted will rejoice and be glad. God notices those people with great love and attention, and He bestows blessings upon them. Alternatively, the woes are a caution for those who may not be paying attention to the needs around them.
The Beatitudes are the blueprint for the Church’s teachings on social justice. There are seven themes to Catholic Social Teaching, all based on the Church’s understanding of human life and human dignity. They play a central role in shaping pastoral priorities throughout the Church—for the rich and the poor alike.
On February 20th, the United Nations will mark the World Day of Social Justice. The United States Conference of Catholic Bishops (USCCB) has 19 committees that carry out specific mandates in support of its spiritual goals. One of those committees is the International Justice and Peace Committee, led by Bishop Elias Zaidan, Bishop of the Maronite Eparchy of Our Lady of Lebanon. This committee, focused on social justice, also has eight other diocesan bishops or auxiliary bishops who support this mission:
“Sharing and promoting the social teachings of the Church, especially on global solidarity, human development, human rights, religious freedom, and war and peace.”
When we meet people who experience great need, whether domestic or international, we are called to act with justice and to care for our neighbors with love and mercy (Hint: This is an ancient and enduring message from the Prophet Micah of the Hebrew Scriptures). Sometimes, Christ’s Gospel can put us into conflict with secular or political agendas. From our baptism, though, our sacramental life in the Church sends us forth as disciples (and prophets) on Christ’s mission to build the Kingdom of God here and now.
A link on the USCCB’s Justice and Peace website calls Catholic disciples on mission to put Two Feet of Love in Action. This program was inspired by two encyclicals of Pope Benedict XVI, with a vision of putting Christian charity into daily practices. What does it mean to put two feet in action? It is a deliberate walk of discipleship:
Concerns the social, political, and economic aspects and, above all, the structural dimension of problems and their respective solutions” (Compendium of the Social Doctrine of the Church, no. 201). We step with this foot when we work to address the root causes of problems facing our communities by advocating for just public policies and helping to change the social structures that contribute to suffering and injustice at home and around the world.
Charitable Works are our “response to immediate needs and specific situations: feeding the hungry, clothing the naked, caring for and healing the sick, visiting those in prison, etc.” (Deus Caritas Est, no. 31). We step with the Charitable Works foot when we work to aid or assist others both locally and globally to meet their immediate needs. Examples include engaging in direct service or providing food, clothing, shelter, or monetary assistance to help those in need.
As we hear Jesus’ teaching this weekend, what can we do to be better disciples? First, we need to become better listeners, but with an attitude of listening to the voice of God rather than other voices that may not embrace the Church’s fundamental teachings. We also need to see the world differently with eyes that look for the concealed needs that are waiting for us to notice. To hear and see differently, it helps to pray regularly for God to bless us with understanding hearts (prayer resource from the USCCB website):
Loving Father, open our hearts to hidden realities:
Your love for all people,
Your presence in the community,
Your call to justice and peace.
May the sacraments stir in us
that same love for those with whom we worship
and all members of our human family.
Christ Jesus, help us to imitate Your example:
healing the sick, welcoming the stranger, assisting the poor and vulnerable.
May the sacraments remind us of Your love and self-giving,
which we strive to imitate.
Holy Spirit, make visible to our eyes what is invisible:
Your call to Your people,
Your summons to live our faith daily as witnesses of justice and peace.
May the sacraments move us to engage in love-inspired action that transforms us and the world.
Amen.
As the Jubilee Year 2025 continues, pilgrims of hope are on a shared journey of solidarity and openness to God’s goodness. The responsorial psalm is a great jubilee reminder of how we can walk with two feet:
“Blessed are they who hope in the Lord.”
Peace and all good,
Teresa S. Redder, OFS
Saint Katharine Drexel Regional Minister
Posted By Teresa Redder, on February 11th, 2025 St. Katharine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
February 2025
Pope Francis Prayer for the Holy Year 2025
From within both humanity and the Father in heaven,
may the faith you have given us in Your son, Jesus Christ, our brother,
and the flame of charity
enkindled in our hearts by the Holy Spirit,
reawaken in us the blessed hope for the coming of Your Kingdom.
May Your grace transform us
into tireless cultivators of the seeds of the Gospel.
May those seeds transform the whole cosmos
in the sure expectation of a new heaven and a new earth,
when, with the powers of Evil vanquished,
Your glory will shine eternally.
May the grace of the Jubilee
reawaken in us, Pilgrims of Hope,
a yearning for the treasures of heaven.
May that same grace
spread the joy and peace of our Redeemer throughout the earth.
To You our God, eternally blessed, be glory and praise for ever.
Amen
Daily excerpts continue from the Assisi Compilation 23-36, daily quotes from various sources
23-26 THE DWELLINGS OF THE BROTHERS SHOULD BE POOR; ABOUT FURNISHINGS, BOOKS, AND BEDS
1 – He taught his] brothers to make poor little dwellings out of wood, and not stone, and how to build these huts according to a crude sketch. He did not want the brothers to live in any place unless it had a definite owner who held the property rights. He always wanted to have the law of pilgrims for his sons.
– God says to us: With your very wounds I will heal you.
2 – This man not only hated pretense in houses; he also abhorred having many or fine furnishings in them. He disliked anything, in tables or dishes, that recalled the ways of the world. He wanted everything to sing of exile and pilgrimage.
– Never fear shadows. They simply mean there’s light shining somewhere nearby.
3 – He taught that in books the testimony of the Lord, not value, should be sought, edification rather than elegance. He wanted few books kept, and these should be available to the brothers who needed them.
– All I have seen teaches me to trust the Creator for all I have not seen.
4 – Finally, beds and coverings abounded in such plentiful poverty that if a brother had a ragged sheet over some straw he considered it a bridal couch.
– Give me faith, Lord, and let me help others find it.
27 HE REBUKES A BROTHER WHO TOUCHED COINS LEFT AT THE PORTIUNCULA
5 – While this true friend of God completely despised all worldly things, he detested money above all. From the beginning of his conversion, he despised money particularly and encouraged his followers to flee from it always as from the devil himself. He gave his followers this observation: money and manure are equally worthy of love.
– Lord teach me to be generous.
6 – Now it happened one day that a layman came to pray in the church of Saint Mary of the Portiuncula and placed some money by the cross as an offering. When he left, one of the brothers simply picked it up with his hand and threw it on the windowsill. What the brother had done reached the saint, and he, seeing he had been caught, ran to ask forgiveness, threw himself to the ground, and offered himself to be whipped.
– A humble knowledge of myself is a surer way to God than a search after learning.
7 – The saint rebuked him and reprimanded him severely for touching coins. He ordered him to pick up the money from the windowsill with his own mouth, take it outside the fence of that place, and with his mouth to put it on the donkey’s manure pile.
– If I saw myself as my friends and other people see me, I would need an introduction.
8 – While that brother was gladly carrying out this command, fear filled the hearts of the rest who heard it. From then on, all of them held in even greater contempt what had been so equated with manure and were encouraged to despise it by new examples every day.
– It isn’t a calamity to die with dreams unfulfilled, but it I a calamity not to dream.
28-30 HIS EXHORTATIONS ABOUT AVOIDING SOFT CLOTHING AND ENDURING LACK OF NECESSITIES
9 – Clothed with power this man was warmed more by divine fire on the inside than by what covered his body on the outside. He detested those in the Order who dressed in three layers of clothing or who wore soft clothes without necessity.
– It is better to be patient than powerful.
10 – As for “necessity” not based on reason but on pleasure, he declared that it was a sign of a spirit that was extinguished. “When the spirit is lukewarm,” he said, “and gradually growing cold as it moves from grace, flesh and blood inevitably seek their own interests.
– It is better to win control over yourself than over whole cities.
10 – When the soul finds no delight, what is left except for the flesh to look for some? Then the base instinct covers itself with the excuse of necessity, and the mind of the flesh forms the conscience.”
– I thank God for my handicaps, for through them, I have found myself, my work, and my God.
11 – And he added: ”Let’s say one of my brothers encounters a real necessity: he is affected by some need. If he rushes to satisfy it, what reward will he get? He found an occasion for merit, but clearly showed that he did not like it.”
– Things turn out best for the people who make the best of the way things “turn out”!
12 – With these and similar words he pierced those who would not tolerate necessity. He taught that not bearing patiently with need is the same as returning to Egypt. He did not want the brothers to have more than two tunics under any circumstances, and these he allowed to be mended with patches sewn on them. He ordered the brothers to shun fine fabrics, and those who acted to the contrary he rebuked publicly with biting words.
– Bing shots are only little shots who keep shooting.
13 – To confound them by his example, he sewed sackcloth on his own rough tunic and at his death he asked that the tunic for his funeral be covered in cheap sackcloth. But he allowed brothers pressed by illness or other necessity to wear a soft tunic next to the skin, as long as rough and cheap clothing was kept on the outside. For he said: “A time will come when strictness will be relaxed, and tepidity will hold such sway, that sons of a poor father will not be the least ashamed to wear even velvet cloth, just changing the color.
– Make sure the thing that you’re living for is worth dying for.
31 HE GIVES AWAY A MANTLE TO A POOR WOMAN
14 – In Celano at winter time, Saint Francis was wearing a piece of folded cloth as a cloak, which a friend of the brothers had lent him. While he was at the palace of the bishop of the Marsi, an old woman came up to him begging for alms. He quickly unfastened the cloth from his neck, and, although it belonged to someone else, he gave it to the poor old woman, saying: “Go and make yourself a tunic; you really need it.”
– Nothing is profane down here for those who know how to see. On the contrary everything is sacred.
15 – The old woman laughed; she was stunned—I don’t know if it was out of fear or joy—and took the piece of cloth from his hands. She ran off quickly, so that delay might not bring the danger of having to give it back, and cut it with scissors.
– A time like this demands strong minds, great hearts, true faith and ready hands.
16 – But when she saw that the cut cloth would not be enough for a tunic, she returned to the saint, knowing his earlier kindness to a degree, and showed him that the material was not enough. The saint turned his eyes on his companion, who had just the same cloth covering his back. “Brother,” he said, “do you hear what this old woman is saying? For the love of God, let us bear with the cold! Give the poor woman the cloth so she can finish her tunic.”
– God’s presence is not discerned at the time that it is upon us, but afterward when we look back.
17 – He gave his; the companion offered his as well; and both were left naked, so the old woman could be clothed.
– God exists within us even more intimately than we exist within ourselves.
32 RETURNING FROM SIENA HE GIVES A MANTLE TO A POOR MAN
18 – Another time, when he was coming back from Siena, he met a poor man, and said to his companion: “We must give back to this poor man the mantle that is his. We accepted it on loan until we should happen to find someone poorer than we are.”
– God is an unutterable sigh, lying in the depth of the heart.
19 – The companion, seeing the need of his pious father, stubbornly objected that he should not provide for someone else by neglecting himself. But he said to him: “I do not want to be a thief; we will be accused of theft if we do not give to someone in greater need.” So his companion gave in, and he gave up the mantle.
– Lord, put into my heart an unshakeable conviction that you have a place for me, even though I might not yet know it.
33 AT THE “LE CELLE” DI CORTONA THE BROTHERS HAVE TO RANSOM HIS MANTLE FROM A POOR MAN
20 – A similar thing happened at “Le Celle” of Cortona. Blessed Francis was wearing a new mantle that the brothers had gone to some trouble to find for him. A poor man came to the place weeping for his dead wife and his poor little family that was left desolate. The saint said to him: “I’m giving you this cloak for the love of the Son of God, but on the condition that you do not hand it over to anyone unless they pay well for it.”
– Ideal are like stars, you will not succeed in touching them with your hands, but following them you will reach your destiny.
21 – The brothers immediately came running to take the mantle away and prevent this donation. But the poor man, taking courage from the father’s look, clutched it with both hands and defended it as his own. In the end the brothers had to redeem the mantle, and the poor man left after getting his price.
— Unless there is within us that which is above us, we shall soon succumb to that which is about us.
34 HE GIVES A MANTLE TO A POOR MAN, ON THE CONDITION THAT HE PARDON HIS MASTER
22 – Once when he was at Colleb in the county of Perugia, Saint Francis met a poor man whom he had known before in the world. He asked him: “Brother, how are you doing?” The man malevolently began to heap curses on his lord, who had taken away everything he had. “Thanks to my lord, may the Almighty Lord curse him, I’m very bad off!” Blessed Francis felt more pity for the man’s soul, rooted in mortal hatred, than for his body.
– All people should learn before they die what they are running from, and to, and why.
23 – He said to him: “Brother, forgive your lord for the love of God, so you may set your soul free, and it may be that he will return to you what he has taken. Otherwise you will lose not only your property but also your soul.” He replied: “I can’t entirely forgive him unless he first gives back what he took.”
– People may doubt what we say, but they will believe what we do.
24 – Blessed Francis had a mantle on his back, and said to him: “Here, I’ll give you this cloak, and beg you to forgive your lord for the love of the Lord God.” The man’s mood sweetened, and, moved by this kindness, he took the gift and forgave the wrongs.
– Lord, put into my heart the desire to get involved in your plan, regardless of what it may cost me.
35 – 36 HE EXPLAINS A PASSAGE FROM EZECHIEL TO A BROTHER PREACHER
25 – While he was staying in Siena, someone from the Order of Preachers happened to arrive; he was a spiritual man and a Doctor of Sacred Theology. He visited blessed Francis, and he and the holy man enjoyed a long and sweet conversation about the words of the Lord.
– What most people tend to forget is that we have unbelievable control over our destiny.
26 – This teacher asked him about the words of Ezekiel: If you do not warn the wicked man about his wickedness, I will hold you responsible for his soul. I’m acquainted with many people, good father, who live in mortal sin, as I’m aware. But I don’t always warn them about their wickedness. Will I then be held responsible for their souls?”
– Today’s decision is tomorrow’s reality.
27 – Blessed Francis then said that he was an unlettered man, and it would be better for him to be taught by the other rather than to answer a question about Scripture. But that humble teacher replied: “Brother, it’s true I have heard these words explained by some wise men; still, I’d be glad to hear how you understand it.”
– The enemy of the best is not the worst but the good enough.
28 – So blessed Francis said to him: “If that passage is supposed to be understood in a universal sense, then I understand it to mean that a servant of God should be burning with life and holiness so brightly, that by the light of example and the tongue of his conduct, he will rebuke all the wicked. In that way, I say, the brightness of his life and the fragrance of his reputation will proclaim their wickedness to all of them.” That man went away greatly edified, and said to the companions of blessed Francis: “My brothers, the theology of this man, held aloft by purity and contemplation, is a soaring eagle, while our learning crawls on its belly on the ground”.
– Life is God’s novel. Let God write it.
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Teresa Redder, on February 11th, 2025 St. Katharine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
February 2025
Dear Sisters and Brothers in St. Francis,
The Lord grant you His peace.
An author was describing a childhood experience that left a lasting remembrance in him. He recounted that while walking one summer camp evening he became aware of the silence and how beautifully the birds were singing. He wondered why he had never heard them sing like this before. Continuing to walk, he came to a field. Everything was quiet and still. As he stood there, watching the sun slip into the horizon, he felt inclined to kneel down. It was as though God were there in a tangible way. He wrote later: “Now that I look back on it, it seems to me it was one of the decisive moments of my life”.
Earth is crammed with heaven, and every common bush aflame with God, and only he who sees takes off his shoes. The rest sit round it and pluck blackberries (E.B.Browning).
What a wonderful world we live in, yet it can get so complicated and even frightening. The Act of Creation was majestic yet quite simple. God spoke and everything came into being. The exact way is not really important. What matters is the fact that Creation is the gift of God’s overflowing love. All elements of God’s creation worked in harmony with the will of the Creator. The elements we take for granted, in their pristine state, formed a wonderful image and likeness of the Creator. Each element enhanced the wonder and magnificence of the One Who spoke them into existence with His original let it be… and so it is … world without end.
In a world as beautiful as it was created to be, and as confusing as it seems to have become, we continue to strive, tripping along the way, to regain what we lost. God’s mercy knows no limits. Nevertheless, we must never presume God will treat us as “robots” who have no say in their own destiny, even if it concerns the eternal. God is with us all the way. God wills we be saved for eternity, not as puppets, but as His children informed and fully equipped to choose correctly whatever we truly will. We are awesomely made a little less than the angels (Psalm 8: 5), with a wonderful and dangerous personal power to say “no”, even to God, Our Father (Matthew 6: 9-13) and Creator (cfr 2 Maccabees 7: 23).
The Canticle of St. Francis praising God “in” and “through” God’s Creation follows a rather simple, yet logical and powerful procession of elements that are the foundation of life. The Canticle of the Creatures is an act of Faith St. Francis of Assisi puts into words. He reminds us that all creation speaks of God. The harmony in creation reminds us how everything works to lead us closer to a God Who is always with us. The sacredness of every time, place, thing, creature, and human is expressed so simply and beautifully in the Canticle of Brother Sun.
When St. Francis composed the Canticle of the Creatures, he was blind, in constant pain, and knew that his days were numbered. Yet his heart was filled with joy. The inner serenity and peace were with him because he recognized the awesome beauty of God and His creation. The Canticle is St. Francis of Assisi seeing with the eyes of his heart and singing the Lord’s praises. He understood that Brother Wind helps us to regain our composure by “shaking us up” from the lethargy of boredom, indifference, discouragement, and the like.
St. Francis praises God for being God. His praise soars to heaven. Similar to the Gospel of St. John, St. Francis acknowledges the eternity of God and praises the Lord for all He is as Eternal God. St. Francis praises God for being God: Highest, omnipotent good Lord! Yours are the praises, the glory, and the honor and all blessing. To you, alone, Most High, do they belong. No human lips are worthy to pronounce Your name. St. Francis recognizes the attributes of the Creator in all creation. Their very existence manifests God’s overwhelming and Self-extending Love, God’s Mercy that encourages everything and everyone to support and complement one another in the diversity of creation and all creatures, God’s Providence establishes instinct and reason to seek what sustains and enhances life and all creation. He praises the God of Life in whom life is assured not just for survival in time but for fulfillment for all eternity. The Eternal One, Origin and Goal of all life, is present in mystery and history as creation journeys in time to a new heaven and a new earth (Revelation 21) in eternity. Praise be You my Lord God in all creation!
Once St. Francis acknowledges God’s wonder from above (Brother Sun and Sister Moon and the stars), he now turns to the created world in which he concretely lives. Praised be You, my Lord Through Brothers Wind and air, and clouds and storms, and all the weather, through which You give sustenance to Your creatures.
The Brother Wind often signifies God’s presence, strength, and will for His people. The wind has an undeniably significant role to play in the life of all creation. The wind is a powerful sign of God’s sovereign power, capable of bringing about significant change in the world and people’s lives.
-When the Israelites were trapped between Pharaoh’s army and the Red Sea, the Lord drove the sea back by a strong east wind all night and made the sea dry land (Exodus 14: 21). The Israelites walked between the water columns to safety and liberation from slavery ready to begin a new life. (freedom)
-Elijah, feeling alone and discouraged, sought the Lord. A great wind tore the mountains and broke rocks to pieces. It preceded the still small voice (1Kings 19: 12) of God’s reassuring presence. (security)
-The mighty winds over the Sea of Galilee threatened the lives of the Apostles riding in the boat. Jesus walks on the water toward the boat and with a word calms the storm for the Apostles (Mark 4: 35-41, Matthew 8: 23-27, Luke 8: 22-25) demonstrating his authority over creation and his ability to bring peace in the midst of life’s storms. (safety)
-The Acts of the Apostles describes a sound like a mighty rushing wind (Acts 2: 2) shaking the place where the disciples were gathered and marked the outpouring of the Spirit and the birth of the Church preparing believers for their mission in the world. (empowerment)
-The Book of Revelation speaks of the four angels holding back the four winds of the earth (Revelation 7: 1) symbolizing God’s control over the forces of judgment and His timing in bringing about the end of the age. (fulfillment)
St. Francis was quite aware of the power of the wind and a certain sequence of events when the Wind leads the way. After the storm comes the calm. Struggling through and challenged by the strength of the “transforming breath of God in nature”. The atmosphere calms, the air is cleansed of debris. The freshness, calm and serenity that follow allow us to be grateful the tense moments have passed. We understand the invisible yet tangible nature of the Lord’s work in the world and in our lives. We become more attentive to the subtle movement of God’s Spirit and we marvel at His awesome power.
The word for wind, found in the original manuscripts of the Bible, refer to wind of nature, breath of life, and spirit of God or of the soul. The intimate connection in Scripture between God’s Spirit and the wind suggests that wherever we experience the wind, we can be reminded of God’s presence.
–The Spirit of God was hovering over the face of the waters (Genesis 1:2). We are reminded of God’s creative power and His active presence at the very beginning of all things. (creative)
-The Prophet Ezekiel at God’s command cries out: Come forth from the four winds, O breath, and breathe on these slain that they may live (Ezekiel 37: 9). (resurrection)
–The wind blows where it wishes and you hear its sound but you do not know where it comes from or where it goes. So it is with everyone born of the Spirit (John 3: 8). The sovereign unpredictable nature of God’s work in our lives, reminds us that while we may not always understand or control the Spirit’s movement, we can trust in its transformative power. (transformation)
-Pentecost manifests the most dramatic power of the wind. The Holy Spirit is described as a sound like a mighty rushing wind that filled the entire house (Acts 2: 2). This marked the fulfillment of Christ’s promise and empowering the Church for Her mission. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. (Matthew 28: 19-20).
(great commission)
As we cultivate a sensitivity to the “divine wind (breath)” in our lives, we learn to discern God’s guidance and empowerment. This Divine Breath of God’s Spirit drives us even into the unknown. The “Wind” has cleared the way for us. We experience the “air” through which we live and move and have our being (Acts 17: 28). The “air” praised in God by St. Francis, can be seen as nothing less than our lives cleared by the powerful breath (wind) of the Spirit of God. Gifted with that Spirit we minister in His Name.
Both wind and air often refer to the Holy Spirit. One speaks of the power to transform. The other speaks of the simplicity in which we can minister. The clouds darken the power of the sun and are usually dissipated quickly because of the sun’s rays. We accept the challenges of each day. We accept even those days that are not as clear and fulfilling as we would hope. Nevertheless, the winds have cleared the atmosphere and with the freshness of the air that surrounds us, we continue to witness our faith. Even the storms of life like the storms of nature are actually helpful at their own time. Had we only stopped trying to artificially affect and had respected the God-given powers of nature, we may not have seen as many tragic “natural” tragedies. Nature follows “its nature”. If we respect the forces of nature created by God, nature will respect us.
St. Francis was composing his Canticle not as a meteorologist but as a faith-filled poet and lover of God. His song was the exuding joy of a heart enamored with God. The Winds of earth no doubt reminded him of the contentious “winds of dissention” he encountered among the brotherhood concerning the Rule: these “winds” demanded he alter aspects of the life God asked be lived without gloss, without gloss, without gloss; these “winds” that shook the hearts of those struggling with authenticity, austerity, and adaptability made St. Francis even prophesy the severe shake up of the Order through the centuries; the winds of Church assistance/interference which challenged the authority of the founder concerning the authenticity of his spiritual experiences with God; the winds of growth in the Order that demanded a more global awareness of the Brotherhood and the modifications being demanded by friars, which seemed to “prompt Jesus” to give our Seraphic Father (feeling sad for what seemed a rejection of the Gospel Life the Lord him to live) what he heard-believed-was living) a “stand-up-for-Jesus-talk”. The voice of Jesus spoke to St. Francis saying: Francis whose Order is this, mine or yours? The winds that shake the very roots of a person, family, Order, Church, world are not always evil. These moments and experiences serve to open our minds and hearts to see clearly the truth of what we believe, and offer us the opportunity to be transparent and candid in our response.
Once we’ve “weathered the storm”, we are able to enjoy the freshness of the air, calm and serene, even on cloudy and inclement days, because we bask in the light of the Son of God. He fills our lives with a freshness that is like wings under our feet raising us to new heights that praise God in all His varied ways of being present to us. Once the spiritual air we breathe has been rid of all that could stifle us, we can now walk swiftly with soft step (St. Clare letter to St. Agnes of Prague) in the gentleness of the atmosphere that surrounds us wherever we go. The air we breathe, freed by the powerful wind of God’s Spirit, envelopes us with God’s providence, refreshes us with God’s mercy, and restores us in God’s love. The wind changes the atmosphere of clutter, so the air may caress the soul and one’s very life with new spirit and life (cfr. Ezekiel 36: 26; Romans 8: 2).
The Canticle of the Creatures has so many thoughts that fill the hearts of the spiritual children of St. Francis of Assisi. What an encouragement it must have been for St. Francis to write at least part if not all of the Canticle at San Damiano. The gentleness and love of our holy Mother St. Clare was a strength and consolation for St. Francis. Like gentle breeze, Clare gave a sense of serenity and peace to Francis. She was a woman of strength. Her faithfulness to the Gospel Life and total surrender to God in prayer, contemplation, and distancing from the world, were and encouragement for St. Francis not to doubt what he believed and suffered for, even from his own friars. Clare had given all she had to follow the ideal of the Gospel Life. Now, resting and reflecting in this place of contemplation, his body was worn, but his spirit took flight into God as he saw God everywhere. You cannot experience what you are not willing to bear and offer. To reflect and summarize so beautifully an expression of such love for God in all creation, one must be in love with love and see all as loveable.
Praise be you, my Lord, for all that is. In You we live and move and have our being. Through the simplest to the most complex You are the one constant that makes all be, happen, become, live!
May we Franciscans never lose that childlike “lunacy” of the Poverello of Assisi. He challenges us to see the world with the eyes of Christ. God-made-man sees creation as a part of let-it-be and knows that all is a participation in the life of the Great I Am!
My Sisters and Brothers, may God bless us in Himself and all creation. May our Mother Mary and good St. Joseph intercede for us. May our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare guide, guard, and protect us and all our loved ones.
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Teresa Redder, on January 1st, 2025 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
January 2025
O admirable heights and sublime lowliness!
O sublime humility! O humble sublimity!
That the Lord of the universe,
God and the Son of God,
so humbles Himself
that for our salvation
He hides Himself
under the little form of bread!
Look, brothers, at the humility of God
and pour out your hearts before Him!
Humble yourselves, as well,
that you may be exalted by Him.
Therefore, hold back nothing of yourselves for yourselves
so that He Who gives Himself totally to you
may receive you totally.
(St. Francis of Assisi)
(excerpts continue from the Assisi Compilation and daily quotes from various sources)
14 A FLOCK OF LARKS SING ABOVE THE HUT WHERE HE IS DYING
1 – Saturday evening before nightfall, after vespers, when blessed Francis passed to the Lord, many birds called larks flew low above the roof of the house where blessed Francis lay, wheeling in a circle and singing. We, who were with blessed Francis, and who wrote these things about him, bear witness that we often heard him say: “If I ever speak to the emperor, I will beg him, for the love of God and by my entreaties, to enact a written law forbidding anyone to catch our sister larks or do them any harm.
— Time never takes time off.
2 – Likewise, all mayors of cities and lords of castles and villages should be bound to oblige people each year on the Nativity of the Lord to scatter wheat and other grain along the roads outside towns and villages, so that all the birds, but especially our sister larks, may have something to eat on such a solemn feast.
– It’s magnificent to grow old if one keeps young.
3 – Also, out of reverence for the Son of God, whom His Virgin Mother on that night laid in a manger between an ox and ass, everyone should have to give brother ox and brother ass a generous portion of fodder on that night. Likewise, on the Nativity of the Lord, all the poor should be fed their fill by the rich.”
– The voice of Time cries out “Advance”.
4 – For blessed Francis held the Nativity of the Lord in greater reverence than any other of the Lord’s solemnities. For although the Lord may have accomplished our salvation in his other solemnities, nevertheless, once He was born to us, as blessed Francis would say, it was certain that we would be saved. On that day he wanted every Christian to rejoice in the Lord and, for love of Him who gave Himself to us, wished everyone to be cheerfully generous not only to the poor but also to the animals and birds.
– Time is too slow for those who wait.
5 – Concerning larks, blessed Francis used to say, “Our Sister Lark, has a capuche like religious, and is a humble bird, who gladly goes along the road looking for some grain. Even if she finds it in the animals’ manure, she pecks it out and eats it. While flying, she praises the Lord, like good religious who look down on earthly things, and whose life is always in heaven.
– Time is too swift for those who fear.
6 – Moreover, her clothes, that is, her feathers, resemble earth, giving an example to religious not to wear clothes that are colorful and refined, but dull, like earth.” And because blessed Francis considered all these things in sister larks, he loved them very much and was glad to see them.
– Tim is too long for those who grieve.
15 TAKING ALMS CAN ROB THE POOR
7 – Blessed Francis often said these words to the brothers: “I have never been a thief, that is, in regard to alms, which are the inheritance of the poor. I always took less than I needed, so that other poor people would not be cheated of their share. To act otherwise would be theft.”
– Time is too short for those who rejoice.
16 THE MINISTERS AND POVERTY
8 – When the brother ministers urged him to allow the brothers to have something at least in common, so that such a great number would have some resources, Saint Francis called upon Christ in prayer and consulted Him about this. Christ immediately responded that He would take away everything held individually or in common, saying that this is His family for whom He was always ready to provide, no matter how much it might grow, and He would always cherish it as long as it would put its hope in him.
– Time is short, but those who love, Time is eternity.
17 HE RESPONDS TO BROTHER ELIAS AND THE MINISTERS WHO OBJECTED TO THE RULE HE WAS WRITING AT FONTE COLOMBO
9 – When blessed Francis was on a mountain with Brother Leo of Assisi and Brother Bonizo of Bologna to make the Rule,—because the first, which he had written at Christ’s instruction, was lost — a great many ministers gathered around Brother Elias, who was the vicar of blessed Francis. “We heard that Brother Francis is making a new rule,” they told him, “and we fear that he will make it so harsh that we will not be able to observe it. We want you to go to him and tell him that we refuse to be bound to that Rule. Let him make it for himself and not for us.”
– God wants the heart.
10 – Brother Elias replied to them that he did not want to go because he feared the rebuke of Brother Francis. When they insisted that he go, he said that he refused to go without them; so they all went. When Brother Elias, with those ministers, was near the place where blessed Francis was staying, he called him.
– My worth to God in public is what I am in private.
11 – Blessed Francis responded and, seeing those ministers, he said: “What do these brothers want?” “These are ministers,” Brother Elias answered, “who heard that you are making a new rule. They fear that you are making it very harsh, and they say, and say publicly, that they refuse to be bound by it. Make it for yourself and not for them.”
– The measure of a person’s character is what he would do if he were never found out.
12 – Then blessed Francis turned his face to heaven and spoke to Christ in this way: “Lord! Didn’t I tell you they wouldn’t believe you?” The voice of Christ was then heard in the air, saying “Francis, nothing of yours is in the Rule: whatever is there is mine.
– Power is never good unless the one who has it is good.
13 – And I want the Rule observed in this way: to the letter, to the letter, to the letter, and without a gloss, without a gloss, without a gloss.” And He added: “I know how much human weakness is capable of, and how much I want to help them. Those who refuse to observe it should leave the Order.”
– A good name is better than wealth.
14 – Then blessed Francis turned to the brothers and said: “Did you hear? Did you hear? Do you want me to have you told again?” Then the ministers, confused and blaming themselves, departed.
– Patient endurance attains all things.
18 HIS RESPONSE TO CARDINAL HUGOLINO AND TO THE BROTHERS ABOUT TAKING AN EXISTING MONASTIC RULE
15 – When blessed Francis was at the general chapter called the Chapter of Mats, held at Saint Mary of the Portiuncula, there were five thousand brothers present. Many wise and learned brothers told the Lord Cardinal, who later became Pope Gregory, who was present at the chapter, that he should persuade blessed Francis to follow the advice of those same wise brothers and allow himself to be guided by them for the time being.
— Great works are performed not only by strength but perseverance.
16 – They cited the Rule of blessed Benedict, of blessed Augustine, and of blessed Bernard, which teach how to live in such order in such a way. Then blessed Francis, on hearing the cardinal’s advice about this, took him by the hand and led him to the brothers assembled in chapter, and spoke to the brothers…
— Perseverance is not a long race; it is many short races one after another.
17 – God has called me by the way of simplicity and showed me the way of simplicity. I do not want you to mention to me any Rule, whether of St. Augustine, or St. Bernard, or St. Benedict. And the Lord told me what He wanted.
– What can’t be cured, must be endured.
18 – He wanted me to be a new fool in the world. God did not wish to lead us by any other way other than this knowledge. But God will confound you by your knowledge and wisdom. But I trust in the Lord’s police that through them He will punish you, and you will return to your state, to your blame, like it or not”. The Cardinal was shocked and said nothing and all the brothers were afraid.
– The Word of God became man that you also may learn from a man how a man becomes a God.
19 – HIS EXPLANATION OF THE BROTHERS’ RELATIONSHIP TO CLERICS
19 – Although blessed Francis wanted his sons to keep peace with all and to behave as little ones toward everyone, he taught them to be particularly humble toward clerics by his word and showed them by his example.
– Real unselfishness consists in sharing the interests of others.
20 – He used to say: “We have been sent to help clerics for the salvation of souls so that we may make up whatever may be lacking in them. Each shall receive a reward, not on account of authority, but because of the work done.
– The secret of being lovely is in being unselfish.
21 – Know then, brothers, that the profit or good of souls is what pleases God the most, and this is more easily obtained through peace with the clergy than fighting with them. If they should stand in the way of the people’s salvation, revenge is for God, and he will repay them in due time.
– Living in our selfishness prevents our transformation into divine love.
22 – So, be subject to prelates so that, as much as possible on your part no jealousy arises. If you are children of peace, you will win over both clergy and people for the Lord, and the Lord will judge that more acceptable than only winning over the people, while scandalizing the clergy.
— The most satisfying thing in life is to have been able to give a large part of oneself to others.
23 – Cover up their failings, make up for their many defects, and when you have done this, be even more humble.”
– It is when you give of yourself that you truly give.
20 HIS REFUSAL TO REQUEST PRIVILEGES FROM THE ROMAN CURIA
24 – Some of the brothers told blessed Francis: “Father, don’t you see that sometimes bishops do not permit us to preach, allowing us to remain idle in an area for many days before we can preach to the people? It would be better if you arranged for the brothers to get a privilege from the Lord Pope: it would be the salvation of souls.
– The man who is poor in the spirit realizes things mean nothing and God means everything.
25 – ” He answered them with a stern rebuke, telling them: “You, Lesser Brothers, you do not know the will of God, and will not allow me to convert the whole world as God wills. For I want to convert the prelates first by humility and reverence. Then, when they see your holy life and your reverence for them, they will ask you to preach and convert the people.
—He is not poor who has little, he that desires much.
26 – These will attract the people to you far better than the privileges you want, which would lead you to pride. And if you are free of all avarice, and lead the people to give the churches their due, they will ask you to hear the confessions of their people.
– People seldom improve when they have no other model but themselves to copy.
27 – Although you should not be concerned about this, for if they are converted, they will easily find confessors.
– If we behaved like true Christians, there would be no pagans.
28 – For my part, I want only this privilege from the Lord: not to have any privilege from any human being, except to show reverence to all, and, by the obedience of the holy Rule, to convert everyone more by example than by word”.
– The hope of the future lies not in better human inventions, but in better human relations.
21 CHRIST COMPLAINS TO BROTHER LEO ABOUT THE INGRATITUDE OF THE] BROTHERS
29 – One time the Lord Jesus Christ said to Brother Leo, the companion of blessed Francis: “I have a complaint about the brothers.” “About what, Lord?” Brother Leo replied. And the Lord said: “About three things. They do not recognize My gifts which, as you know, I generously bestow on them daily, since they neither sow nor reap. All day long they are idle and complain. And they often provoke one another to anger, and do not return to love, and do not pardon the injury they receive.”
– Nothing is a greater impediment to being in good terms with others than being ill at ease with yourself.
22 HE BLESSES THE BROTHERS AND SHARES BREAD WITH THEM WHEN HE WAS VERY ILL
30 – One night blessed Francis was so afflicted with the pains of his illness that he could barely rest or sleep that night. In the morning, when his pain eased a bit, he had all the brothers staying in that place called to him, and when they were seated around him, he considered them and regarded them as representatives of all the brothers.
– God did not make human beings perfect. He made human beings pilgrims after perfection.
31 – Beginning with one brother, he blessed them, placing his right hand on the head of each one, and he blessed all who were in the religion and all who were to come until the end of the world. He seemed to feel sorry for himself because he was not able to see his sons and brothers before his death.
– Ideals are like stars-we never reach them but we chart our course by them.
Posted By Teresa Redder, on January 1st, 2025 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
January 2025
Dear Sisters and Brothers in St. Francis,
New Year 2025 begins with the blessing God gave Moses for Aaron to bless God’s People. This blessing our Seraphic Father St. Francis of Assisi made his own and our Mother St. Clare embellished. May the blessing serve as a prayer and deep desire for all. The blessing is filled with hope for all people of good will on whom the Father’s favor rests (Luke 2: 14). Our hope that God bless us, our loved ones, all creation with His peace, is the yearning of the human heart (cfr Romans 8:22). The peace the world seeks is a peace the world cannot give unless we disarm our hearts. Then only will we be able to see and recognize the Lord among and within each one of us, God’s beloved children.
The Lord bless you and keep you.
The Lord let his face shine upon you, and be gracious to you!
The Lord look upon you kindly and give you peace!
May He live with you. May you always with Him!
In this Holy Jubilee Year of Grace we say Praise Be You, My Lord in the words of the Canticle of the Creatures. We are Pilgrims of Hope (words of Pope Francis). The Jubilee Year calls us to Christian Hope, Reconciliation, and Forgiveness. Christian Hope encourages us to see and recognize the goodness of God in all His children. Yes, we are faulty. Created in God’s Love, we still lose our way at times. God offers us a lifetime to get “back on track”.
We experience the goodness of God in repentance and reconciliation with God through the sacramental life of the Church. Once we receive the grace of God’s forgiveness, we are “spirited” to bring the grace we received to forgive those with whom we may be at odds. Reconciliation through forgiveness and grace leads to the ultimate intimacy with God in the Eucharist. Reconciliation and Eucharist open closed hearts and lives and allow the goodness of God to touch others through us. Sincere friendship with God challenges us to search for goodness, and we find it in some of the most unexpected moments and persons!
St. Francis of Assisi would often greet people with: Buon Giorno Buona Gente (Good Day Good People). The goodness of God manifest in the People of God is what we strive to live and grow in every day
If our Seraphic Father were here in the flesh, this is most likely one of the ways he would greet us as well. His love for God and all creation opened the eyes of his heart to look beyond the flaws that envelop all human beings. He seemed to see a ray of goodness in everyone. We can see this in his Canticle of the Creatures. Everything and everyone speak to the “Poverello of Assisi” of the wonder and goodness of God.
When a young man knelt before Jesus and said: Good Teacher! What must I do to inherit everlasting life? Jesus immediately replied with a question that subtly challenges us to ponder more deeply our response: Why do you call Me good? No one is good but God alone (Mark 10: 18).
We all know that only God is truly good, all good, the highest good, the Lord God living and true (Praises of God by St. Francis). But the question of Jesus and the greeting of Saint Francis should make us realize that in each of us, fruit of God’s eternal love through the love of those who gave us birth, there is an image of the goodness of God. We are challenged to recognize, accept, and manifest the image and likeness of God (cfr Genesis 1: 26) as a gift and responsibility entrusted to humanity at the very beginning of the world. The strength of the reflection of God in us is determined by the intensity of our relationship with God. The greater we conform ourselves to Jesus, the more we reflect the goodness of God. God’s Word-made-man, Jesus the Christ, challenges us to listen to God’s Word and to live His Holy Will. I have come not to do my own will but the will of Him Who sent me (John 6: 38-40).
After praising the beauty and majesty of God in Brother Sun, Francis continues: Praised be You, my Lord, through Sister Moon and the stars, in heaven. You formed them clear and precious and beautiful.
The sun Francis praises, resplendent with light, power, brilliance of majesty and glory speaks to us of the majesty and power of God. It is that power that enables us to look for and see the goodness of God in everyone and everything. Even when His light is hidden from view, He, the Son of God, is there.
Goodness by nature is forever overflowing with newness of life. The sun is a created source of maintenance and development, together with other factors, of all life in our world. St. Francis understands that as nature follows its daily course, God provides the necessary continuity of the sun’s powerful presence even when it seems to “hide from us” during the night. Then it is that the light of the sun shines by its reflection on the heavenly body we call the moon. We know the stars are suns in their own areas of the vast universe. Nevertheless, their distant flickering lights are like so many “Christmas lights” that dispel the total darkness of the universe. They “twinkle” with hope. The moon and stars brighten the hearts of those who look at the heavens. Look and see with the eyes of faith and you will recognize the splendor, magnificence, power, and care of the Creator in His inimitable work of Creation.
Sister Moon reflects the brilliance of Brother Sun who is a sign of the Creator. The first work of God created the light and separated light from darkness. The sun rules the day, and the moon reflects the hidden light of the sun at night (cfr Genesis 1: 1-6). The moon becomes, as it were, the sun’s mirror that enlightens the darkness of night. The goodness of God can never be matched or equaled! It can be reflected in the hearts and lives of those who accept to reflect God and His Most Holy Will in their lives.
The moon reflects the power, warmth, and brilliance of the sun. We too stand with the Son, the Son of the Father, and seek to reflect the strength of His reassuring presence, the warmth of His compassionate selfless love, and the simplicity and clarity of His truth about God and all creation. We follow in His footsteps and hope to reflect the goodness of the Lord Jesus in all we are and do. He is Son of God and Redeemer of Humanity. His birth in Bethlehem signaled the beginning of Jesus’ Ministry of Redemption of all God’s children. We can never hope to be as resplendent as Christ. We are however expected to reflect the image and likeness of Christ, the Son of God, at every moment of our lives.
How much goodness there is these days! How much goodness there is in our fraternities! How much goodness there is in our world?! Yes, in our world! A world filled with violence, war, death, natural disasters, disease, illnesses of all kinds, terminal illness. How much goodness there is in our fraternities, regions, national fraternities and Order! There is so much goodness – Godliness – in all creation. There are times when the actions of human frailty seem to cover or even smother the goodness we seek. The challenge at those times is to “reflect the light and shine the darkness away”.
We will never find what we do not carry within our hearts. Peaceful hearts find peace even in the midst of confusion. Merciful hearts show mercy even when it is not reciprocated. Loving hearts always love regardless of the response given. The Brothers and Sisters of the Gospel Life, Instruments of God’s Peace, strive to live the godliness we profess. Thus, we strive to become a means of encouragement for others to discover, re-discover, uncover, appreciate and live the goodness all people truly desire.
Like the moon, we are commissioned to be conformed to and reflect the person of Jesus, the Son of God. The light of His truth, the warmth of His love, the dignity of His person, the affirming impact of his words, and crucial meaningfulness of His very presence and teaching, become the fruits we share with Jesus. These are signs of our unconditional acceptance of the mission entrusted to us, God’s children. Jesus reminds us: The sun shines on the just and the unjust (Matthew 5:45). We reflect the warmth of the Son (of God), thus we too must reflect the same benefits we receive. We are instruments called to shine with those gifts on all creation. No exceptions permitted!
The following paraphrase of a Chinese Proverb could be a gentle reminder of how much we are truly capable of when we allow God and His goodness to reign in our hearts:
- If there is goodness in our souls, we will shine with God’s grace.
- If we shine with God’s grace, there will be harmony in our fraternities (homes, workspace, etc.).
- If there is harmony in our fraternities, we will discover order in our lives (homes, workspace, etc.).
- If there is order in our lives, there will be peace, joy and love in our hearts, (homes, workspace, etc.).
- and in the entire Secular Franciscan Family.
- So, Let goodness shine with the brilliance of the Son!
Goodness, grace, harmony, order, peace, and joy in love! What greater gifts could we hope for from God as we begin a new calendar year, a Jubilee Year of Grace as well! God grants us these wonderful gifts that make Life Worth Living. Thus, even our Franciscan Way is meaningful, fruitful, attractive and welcoming to others. God invites and expects us to be collaborators with Him in achieving this fullness of Spirit and Life (cf. John 6:63). Without God’s presence in our endeavors, we would be unable to witness the truth, beauty, and personal fulfillment the Franciscan Gospel Life effectively offers anyone seeking to “Live Jesus”. Our God can do all things. Yet, God binds Himself to our collaboration. Such is the goodness of God. God desires we be His ambassadors, as if God were appealing through us (2 Corinthians 5: 20) that goodness and godliness be accessible and appealing to others.
God is first, even in our search. The more we discover God in our lives, the more we know ourselves. That I may know You so that I may know myself (Confessions, St. Augustine). Once the reflection of God shines within me, I see others more clearly from God’s perspective of love, mercy, providence, and forgiveness.
Get back in touch with God. It cannot be we first. It must be God first! Then we can let God burst through in our lives to shine in such a way that those who see us, see not us, but the God that lives within (Luke 17: 20-21).
The words of our Seraphic Father in the First Rule, sound true for all Franciscans: For if a mother loves and cares for her son (or daughter) according to the flesh, how much more diligently must someone love and care for his brother (and sister) according to the Spirit!
– The Spirit will challenge us to recognize and affirm goodness within everyone. Since goodness is Godliness, you will recognize a Divine Presence mysteriously yet powerfully present and active within and among you.
– Goodness will allow the gifts of one another to shine beyond the limitations that we create. These limitations separate and destroy – negative criticism, jealousy, pride, manipulation, lack of cooperation, and so many other traits we can all see in some way in ourselves. The ‘brightness’ of those who seek the ‘good’ excels in ways that manifest the wonder of God’s grace. God offers us our unique gifts from Him for the sake of the whole body. Our Franciscan Family is a ‘little church’, and as such, a type of the great Mystical Body of Christ. Goodness encourages us to work together, accepting, affirming, appreciating, supporting, cooperating and collaborating with one another. Thus we bring the spiritual sign of our consecration in Baptism and our Franciscan Profession to a concrete reality that overflows from us through the Spirit into the lives of others.
– Harmony begins to reign, where once competitiveness and suspicion may have been present. Harmony allows us to enjoy one another and truly share our hearts and souls in the Lord, as the early followers of Saint Francis did. We rejoice with those who rejoice, and encourage and support those in difficulty.
– No longer is there separation and confusion, but Order. Order of itself leads to serenity and peace. An ordered life knows where it is going and the means at its disposal to achieve the goal sought. There is no confusion or fear. An ordered life offers clarity of direction and leads to serenity of heart.
– Peace of soul and peace in life follow. This peace, the peace that only God can give to those who are open to His Spirit, ultimately leads to inner joy. It can be noticed in our pleasant demeanor with everyone.
– The end result of all this is Love. Not the fuzzy feeling we talk about so often without really realizing what we’re saying or talking about. True God-centered ‘love’ is fearless, faith-filled, confident, surrendered to God. He is the God we have discovered and recognized in our search for goodness. He is the God who strengthens us that we may disarm our hearts to one another. We thus live in the bond of Love in the Spirit that fulfills the words of our Father St. Francis in the Rule cited before.
In the beginning of the First Version of the Letter to the Faithful, our Seraphic Father writes:
All those who love the Lord with their whole heart, with their whole soul and mind, and with their whole strength and love their neighbor as themselves, who hate their bodies with their vices and sins, who receive the Body and Blood of our Lord Jesus Christ, and who produce worthy fruits of penance. O how happy and blessed are these men and women while they do such things and persevere in doing them, because the Spirit of the Lord will rest upon them and makes its home and dwelling place among them, and they are children of the heavenly Father Whose works they do.
My dear Brothers and Sisters, Saint Francis had such confidence in the power of the Holy Spirit. He reminded the friars that Holy Spirit is the true Minister General of the Order and St. Francis only the Vicar of the Spirit. As the Lord told St. Francis what to do, St. Francis was the voice encouraging others who sought to follow the Gospel Life the Lord had called him to follow. Saint Francis continues to have that same confidence in each one of us. He sought, and achieved the desire of his heart, to be conformed to Christ. To see St. Francis was to see the image of Jesus. He mirrored the image of Christ. What about us? The moon follows laws of God in nature. We decide whom we will follow and to whom, if anyone, we wish to conform ourselves. Surrendering to Christ is not a defeat but a true victory. It is no longer I who live but Christ who lives in me (Galatians 2: 20).
Without the sun the world, life itself, could not exist. Without the Son, the Son of God, life would have no meaning. We reflect the Son so that the light of His words and resplendent glory of His Death and Resurrection may shine brightly through us who seek to conform ourselves to Him and reflect His presence in our world, the Theater of Redemption.
The Gospel Life we have professed in the spirit of the Poverello of Assisi, challenges us to commit each day to take time out of our routine to: spend quality time with the Lord in Prayer both personal and liturgical, participate in and receive the Eucharist faithfully and when not possible to at least read the scriptures of the day and reflect upon them in union with the Church and make a Spiritual Communion, grow in the fraternal spirit that is essential to the Franciscan charism and our particular fraternities.
Let us be aware and grateful to the Lord Who is effectively working for and through each one of us. May we open our hearts in praise of God and in trust of one another. Let us be open to the Spirit Who speaks to the very depths of our soul. This is a time for us to grow in spirit and truth (John 4: 24). The Spirit is at work among us. May we not stifle the work of the Holy Spirit!
In this Jubilee Year of Grace, may the Holy Spirit breathe His life-giving breath more powerfully into our mind and heart. Let us take time to pray, really pray, even without words! We are Pilgrims of Hope called and sent to encourage anyone and everyone to open the doors of their hearts to Jesus hidden among us and within everyone.
In the Eucharist, see yourself on the journey with Jesus. Climb Calvary and experience the fulfillment of the Covenant in His Body and Blood. Re-commit yourselves to that Lord who offers to make you His image in a world so much in need of a living presence of the Savior. In Communion, be truly in communion with Christ and His Church. Let the One you consume consume you. Be in communion with the Christ we all become spiritually and mystically when we allow His precious Body and Blood to perform its ‘sacred invasion’. He conquers us that we may become Victims with the Victor. Be willing to continue to “be Christ” as best you are able. Let the world encounter Him in you and that it may rekindle its faith, hope, and love of God Who creates, redeems, and sanctifies.
As the New Year 2025 begins on the Solemnity of Mary the Mother of God, we entrust our world and time itself to our Mother’s almighty motherly intercession. May Mary see in each one of us the image and likeness of Her Son our Lord and Savior Jesus the Christ.
Have a Blessed and Joy-filled New Year 2025
Where the Prince of Peace reigns
And all creation praises the Creator
For having created us
Who are who we are before God and nothing more and
Nothing less than God’s children redeemed in the Blood of Christ and
Called from limited time to an eternity of God’s Love.
Peace and Blessings
Fr. Francis, OFM Cap
Regional Spiritual Assistant
Posted By Teresa Redder, on December 22nd, 2024 Joyful Gospel Living
“Behold, I come to do Your will, O God.”
Fourth Sunday of Advent 2024
This weekend, the Church begins the short/last week of Advent and prepares to celebrate Christmas. This has been no ordinary Advent, though. Many preparations have been made for the celebration of Jubilee Year 2025. On Christmas Eve at 7:00 PM in Rome, Pope Francis will open the door to the Papal Basilica of St. Peter, inviting all of us to become pilgrims of hope. The Vatican has a special website for the Jubilee activities:
https://www.iubilaeum2025.va/en.html
In his epistle to the Hebrews, St. Paul notes that Jesus understood that God did not require obligatory holocausts or burnt offerings (i.e., sacrifices) from anyone. Rather, God only desires our humble and contrite hearts. He quotes Jesus saying, “Behold, I come to do Your will, O God.” This is an important teaching for us, because human beings have a great gift from God in our free will. We choose our pathway that we take in our life. God offers us eternal life, but we must respond to God with our willing spirit, just like Mary did in the Gospel reading.
In “Spes Non Confudit” (Hope Does Not Disappoint), the Papal Bull of Indiction for the Jubilee Year 2025, Pope Francis highlights what it means for a pilgrim to be on a willing journey of faith:
“By His perennial presence in the life of the pilgrim Church, the Holy Spirit illumines all believers with the light of hope. He keeps that light burning, like an ever-burning lamp, to sustain and invigorate our lives. Christian hope does not deceive or disappoint because it is grounded in the certainty that nothing and no one may ever separate us from God’s love.”
What does the image of opening a door mean to us? Are we curious about what awaits us behind the door? How will we respond to the Holy Spirit’s call to learn more about God’s will for us? The Holy Father describes the symbolism of Jubilee 2025 for us:
“Now the time has come for a new Jubilee, when once more the Holy Door will be flung open to invite everyone to an intense experience of the love of God that awakens in hearts the sure hope of salvation in Christ. The Holy Year will also guide our steps towards yet another fundamental celebration for all Christians: 2033 will mark the two thousandth anniversary of the redemption won by the passion, death and resurrection of the Lord Jesus. We are about to make a pilgrimage marked by great events, in which the grace of God precedes and accompanies His people as they press forward firm in faith, active in charity and steadfast in hope (cf. 1 Thess 1:3).”
Pilgrims to Rome will visit the traditional holy doors of the Seven Pilgrimages: Basilica of St. Peter, Basilica of St. Mary Major, Basilica of St. John Lateran, Basilica of St. Paul outside the Walls, Basilica of St. Lawrence outside the Walls, Basilica of the Holy Cross in Jerusalem (where St. Monica brought relics back from Calvary to Rome), and Basilica of St. Sebastian outside the Walls. Visiting these churches on foot is a 25 km (15 mile) walk. Globally, bishops will also designate holy doors for Jubilee 2025.
A jubilee hymn was composed by Pierangelo Sequeri and set to music by Francesco Meneghello. As with all liturgical music, this hymn opens us to do the will of God through faith, with trust and reliance on the source of Life. The song is full of a longing “charged with the hope of being freed and supported. It is a song imbued with the hope that it will reach the ears of the One from whom all things flow. It is God who as an ever-living flame keeps hope burning and energizes the steps of the people as they journey.”
Recordings of the song and the musical score can be found at this link:
https://www.iubilaeum2025.va/en/giubileo-2025/inno-giubileo-2025.html
As we seek to do God’s will in imitation of Christ, perhaps every pilgrim of hope will treasure the refrain to the hymn:
Like a flame my hope is burning
May my song arise to You.
Source of life that has no ending,
on life’s path I trust in You.
The Jubilee 2025 also has a beautiful prayer for pilgrims of hope that puts forth a desire to be drawn closer to God and discerning His will:
“Father in heaven, may the faith You have given us in Your Son, Jesus Christ, our brother, and the flame of charity enkindled in our hearts by the Holy Spirit, reawaken in us the blessed hope for the coming of Your Kingdom. May Your grace transform us into tireless cultivators of the seeds of the Gospel. May those seeds transform from within both humanity and the whole cosmos in the sure expectation of a new heaven and a new earth, when, with the powers of Evil vanquished, Your glory will shine eternally. May the grace of the Jubilee reawaken in us, Pilgrims of Hope, a yearning for the treasures of heaven. May that same grace spread the joy and peace of our Redeemer throughout the earth. To You our God, eternally blessed, be glory and praise for ever. Amen.”
When Mary and Elizabeth became pregnant as part of God’s plan, they were both delighted to do God’s will. Like Elizabeth, we too can be awed by what God has in store for us:
“Blessed are you who believed…”
Teresa S. Redder, OFS (Saint Katharine Drexel Regional Minister)
|
|
