St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo
email: pppgusa@gmail.com
May 2017
Dear Sisters and Brothers in St. Francis,
The Risen Christ bless you with His peace!
The Middle Ages was a time of wonderful monuments built to the glory of God. Many of them were dedicated to the Great Mother of God, our Blessed Mother. The devotion of the people and the great saints of the Church saw Mary as the Virgin Mother who gave birth not only to the Christ, but as the Mother of the Christian and thus the Church as well. St. Francis of Assisi was among these great ‘lovers of Mary’. His own Salutation of the Blessed Virgin gives proof of the depth of his awareness of Mary’s place in our Salvation History and the honor with which he personally held Her in his life. She is the virgin made church whose faith and openness to the will of the Father encourage us to abandon ourselves to so great a God and His most holy will.
One of the most joyous anthems of the Church is the Regina Coeli. Too few of us know it as a prayer in the home, but many of us recall it as the Eastertime noonday prayer of our Catholic school days. There is a story about this anthem that gives it greater meaning. In a fearful pestilence Our Lady’s portrait reputedly painted by St. Luke was being carried in a procession which included Pope St. Gregory the Great. As they approached St. Peter’s Basilica, the air became pure and free of pestilence. At the bridge which joins Rome to the Vatican, angels were heard singing above the picture: “O Queen of heaven, rejoice, Alleluia! for He whom you deserved to bear, Alleluia! has risen as He said, Alleluia.” When the heavenly music had ceased, St. Gregory added, “O pray to God for us, Alleluia,” and raising his eyes to heaven, saw the destroying angel sheathing his sword where he stood atop the monument of Hadrian’s Tomb. On the top of the building the Pope later erected an immense statue of the angel, his sword in the scabbard. And to this day the structure considered Hadrian’s Tomb is called the Castle of Sant’ Angelo.
Just as our Seraphic Father sought to honor Mary in his life, how could we allow this most sacred time of our Christian calendar to go by without thinking of that simple Virgin of Nazareth. Mary’s cooperation with the Father’s Will accepted the work of the Holy Spirit to ‘overshadow’ Her and thus gave us Jesus, the Messiah, our Savior and Redeemer. Infinitely less than God but eminently greater than all humanity, Mary stands above us, yet always journeys with us. We are Her children entrusted to Her by Jesus as She stood at the foot of the Cross. The ‘Woman’, praised in the first Book of Sacred Scripture, who gave birth to the Christ, is the same ‘Woman’ who gave birth to the Christian as the Church was born from the open side of Her Son as He hung on the Cross for all humankind. From that moment, Mary, the virgin made church, watches us with a mother’s eye, intercedes for us with a mother’s concern, and embraces us with a mother’s love. All humanity appeals to Mary as the ‘highest honor of our race’. Saint Francis saw Mary always in this light. Mary is Mother of the Church, because Mother of the Christ, since She is Daughter of the Father, Mother of the Son and Spouse of the Holy Spirit. Her life was an intimate relationship immersed in the reality of the Most Holy Trinity. Totally human, Mary was privileged to reach the heights of holiness ahead of time, through the merits of Her Son’s redeeming Passion-Death-Resurrection. Thus, She might be forever a sign of the greatness and holiness to which all God’s children are called.
Mary’s presence, prominence, and popularity, even among those not of the Catholic/Orthodox expressions of Christianity, are indicative of the yearning of the human heart to be loved. After the Marriage Feast at Cana, our Heavenly Mother takes a silent place in the Gospels. We meet Her again at the foot of the Cross and then in the Upper Room awaiting the Promised Gift of the Holy Spirit on the Early Church. Not until St. John writes of the ‘Woman about to give birth’ assailed by the ‘dragon’ in the Book of Revelation do we meet ‘the Woman’ again in Scripture, and for the last time. The Church has always seen the image of the ‘Woman’ of Sacred Scripture as the image of Mary. Our love and devotion for Mary has kept Her always alive in our hearts. She is the one to whom so many of us run with our joys and sorrows, successes and failures, hopes and fears. She is the one most Catholics will defend when Her name and honor are being attacked. We speak of Her as we do of Her Son. The Real Presence of Jesus in the Sacrament is equaled by no one and nothing in this world. Nonetheless, we often speak of Mary as another ‘presence’ that accompanies us in such a way that with Her in our hearts and minds we move forward confidently, trusting Her to be ‘really’ with us with Her love and motherly intercession. Saint Francis praised Her as Palace, Tabernacle, Home, Mother, in his Salutation of the Blessed Virgin Mary. Mary offers Jesus the space and place through which He makes Himself present among us and for us. Saint Francis is so simple, yet so profound!
What was celebrated in sign, Mary bore in Her heart and mind with a depth and reality that no one ever could or ever will be able to equal. She not only received Her Lord in the Eucharist – Her Son, Savior (yes, ‘Savior’, because She was sanctified and freed of Original Sin ahead of time in Her Immaculate Conception, but had to be redeemed nonetheless), and God – but also maintained such an intimacy with Jesus by grace upon grace, that we can lovingly and devotedly say that heaven walked with Her wherever She went. To see Mary was to see a glimpse of heaven upon earth. Isn’t that what happens to us – or at least should – when we receive Jesus in the Eucharist? When we allow the Sacred Body, Blood, Soul and Divinity of the Savior to enter our humanity and become one with us in an intimate and sacramental manner, aren’t we doing just as Our Blessed Mother did so many centuries ago? We ‘give birth in faith to Christ’ as St. Augustine reminds us. This faith and its challenges, at Communion time, must be embraced, energized, and empowered to manifest itself in the life of the one who receives the Eucharistic Lord.
In his Admonitions, our Seraphic Father writes: All those who see the sacrament sanctified by the words of the Lord upon the altar at the hands of the priest in the form of bread and wine…believe according to the Spirit and the Divinity that it is truly the Body and Blood of our Lord Jesus Christ. It is the Spirit of the Lord, therefore, That lives in Its faithful, That receives the Body and Blood of the Lord. Behold, each day He humbles Himself as when He came from His royal throne into the Virgin’s womb; each day He comes to us, appearing humbly; each day He comes down from the bosom of the Father upon the altar in the hands of the priest. As He revealed Himself to the holy apostles in true flesh, so He reveals Himself to us now in sacred bread. And in this way the Lord is always with His faithful, as He Himself says: ‘I am with you until the end of the age’.
How powerful and profound is this intimate love between the human and the Divine! When we encounter individuals who are deeply in love, that love can be seen in their demeanor. Ask them about their love, though, and they seem embarrassed to respond. The intimacy true love reaches in hearts and souls ‘in love’ can only be experienced, never exhaustively explained. It can be seen in its effects but not really ‘dissected’ in explanations. Love is of God, and true love is a mystery to which all are called. Love must be lived to be experienced, and once experienced it must be loved to be lived fully. The ‘virtuous circle’ of love consists in this: the more we love, the more we know love and are capable of loving. The Eucharist we receive at the moment of Holy Communion – our ‘sacred bonding’ with Jesus – offers us the opportunity to enter the Love of God in Jesus. We allow His Holy Spirit to ‘overshadow’ our lives with grace. Just as Mary was filled with the Holy Spirit and became the Mother of God, so we have the possibility to be filled with the gifts of the Holy Spirit according to our cooperation with grace, and thus we ‘give birth to Christ in our hearts’. Even the ‘eccentricity’ of Saint Francis of Assisi can most often be attributed to his relationship with the Christ Who was so real to him in prayer and particularly in the Eucharist, that his very behavior became uninhibited. The joy of that one-ness with Christ let him forget all human respect, just as King David danced with abandon before the Ark being brought into the City of David.
The millennial continuation of the Real Presence of Our Savior among us around the world depends upon the consecration of the sacramental signs of bread and wine. This is accomplished through the ministry of those men called and ordained to the priesthood. The faithful share in this priesthood through Baptism. In the Eucharistic Sacrifice they accept to participate actively in the mystery of the Life-Passion-Death-Resurrection-Glorification of Jesus. They acknowledge their belief in the Sacrifice offered and strengthen the unity of the Mystical Body of Christ in their Holy Communion worthily received. They, like the priest, are called to let the Sacred Body, Blood, Soul, and Divinity of the Savior enter their lives and flow through every fibre of their being, thus enlivening their faith and filling their hearts with inexpressible inner joy and peace – the effects of the Eternal Love that possesses them. How many of us can really say we allow that to happen? How many of us ‘feel’ the effects of their Holy Communion, and like Saint Francis, feel a real change in attitude that even affects our demeanor? Some may even consider the expressions used above exaggerated, unreal, poetic, or of another era! We find difficulty expressing the depth of the love we experience in the Eucharist, often because we do not give ourselves the time and silence to allow the Sacred Guest to speak to our hearts, that we might ‘feel’ it. We are always in such a hurry. How many good Catholics run out of Church as soon as they have ‘devoutly’ received Communion?! The brief period after Communion, before the Last Prayer-Blessing-Dismissal, is an awesome moment, and a necessary one for us to allow the Truth Whom we have received, to lead us on the One Who is the Way, as He nourishes us with Himself and strengthens us on our journey to Eternal Life.
One of our Third Order brothers, Don Bosco, great saint of the nineteenth century, was known for his ‘dreams’. His dreams, visions, and prophecies concerning the Church are quite revealing. Among them he speaks of seeing the Church as a ship, with the Holy Father at the helm, steering it through severe weather on rough and stormy seas. The ship moves to a safe harbor as it is directed between two columns. The Eucharist is atop of one and Our Lady is atop of the other. The Eucharist and Mary are the strengths (the ‘columns’) of our Catholic Christian faith. Mary leads us to Jesus. Mother of the Most Blessed Sacrament, First ‘True’ Tabernacle, First Monstrance, She indicates the way. Let us follow Her example and invoke Her prayers and protection in the ancient Easter Marian Anthem that reminds us of the severe plague that subsided at Her intercession. The Church and the world need the intercession of the Mother of all Humanity to abate the plague of anti-Catholic, anti-Christian, anti-God campaigns that afflict the world today. May we witness Her almighty intercession with the Eternal Father. We rejoice and are glad for the Lord is truly risen, and we sing our ‘Alleluia’, ahead of time, for a God Who renews the joy of our youth, as we acclaim Our Mother, the virgin made church.
Queen of heaven rejoice, Alleluia,
For the Son Whom you merited to bear, Alleluia.
Has risen as He said, Alleluia.
Pray to God for us, Alleuia.
Rejoice and be glad, O Virgin Mary, Alleuia,
For the Lord is truly risen, Alleuia.
May the Risen Lord Jesus shower you and your loved ones with peace, joy and abundant blessings for a continued Happy Easter time; may Mary, Mother of the Redeemer and our Mother, help you to live with Jesus in the light of the New Life His Resurrection offers each one of us; and may our Seraphic Father St. Francis of Assisi watch over each one of you, his Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
