January, 2023, Reflection by Father Francis Sariego, OFM Cap

St. Katherine Drexel Regional Fraternity 

Regional Spiritual Assistant 

St. Francis of Assisi Friary 

1901 Prior Road 

Wilmington, Delaware 19809 

tel: (302) 798-1454      fax: (302) 798-3360      website:  skdsfo    email: pppgusa@gmail.com  

January 2023

Dear Sisters and Brothers in St. Francis,

The prophet Isaiah, speaking in the name of God, says, My Word will not return without fulfilling the purpose for which It was sent (Isaiah 55: 11).  From the very beginning of time, when the Almighty Creator and Father of all life brought out of nothing all that is and all that ever will be, there has been a yearning in creation for something, or better “Someone”.  This “hope” that groans until now (Romans 8: 22) is our constant companion on life’s journey that urges us to move forward into God’s Providence.  We journey without knowing what the next moment will bring.  We journey, and we trust.  We trust because we believe.  We believe because our hearts have been touched at birth by the Spirit of God Who enables us to see signs of The One greater than all Who encourages us to know Him more deeply as we see Him in and through the many gifts of His Creation. We are the epitome of His creating love. And Jesus is the excellent and flawless example of His magnificent creation.

Jesus is the Word that the Father sent. He is also the One Who returned to the Father having fulfilled the purpose for His becoming one with humanity. We continue that ministry of fulfillment each time we re-present the Mystery and miracle of the Eucharist.  It is the same Holy Spirit of God that overshadowed the Blessed Virgin Mary giving flesh to the almighty-eternal God within her immaculate womb (cfr. Luke 1: 35) that overshadows the bread and wine at the celebration of the Eucharist. The “overshadowing” by the hands of the priest and power of the Holy Spirit and the words of Consecration make Jesus the Christ real for us, not just in His Word, but in His Sacrament. This “Real Presence”, through the power of the Holy Spirit, urges us to enter the mystery more deeply and personally. We are called to acknowledge Jesus as Lord and Savior in Whose Name there is salvation (cfr. Romans 10:9). We courageously and unconditionally accept the mission to be sent, as Jesus did, to be a living message of peace and blessings to all. (cfr. Isaiah 52: 7; Nahum 1: 15)

“In Persona Christi” the priest presiding celebrant of the Eucharist is both Jesus the Master Who celebrates by virtue of his ordination, but also a disciple and apostle – as are all the faithful. He also must listen to what he himself preaches and teaches. He also must live the message he conveys in harmony with God’s Word, Church teaching and Tradition. He is commissioned also to go among the People of God inviting all to receive the Good News in the Name of Jesus. The words in the ordination rite, preach what you believe, believe what you preach, and live what you believe, are a powerful reminder for all of us to be committed to what we profess. The Word must be alive in, with, and through us.

The Eucharist is not just a prayer but an experience of ‘at-one-ment’ with God through Jesus in the Spirit.  It is that Holy Action of the people – liturgy – into which we enter, often oblivious to the awesomeness of the moment and even to the Divine Presence before Whom we confect with the priest the Sacrifice and Sacrament of our Salvation in Jesus.  The Eucharist re-presents for us – subtly, succinctly, and soundly – all of Salvation History.  The Father’s Spirit and Word, present at the beginning of time and down through the millennia, are in the liturgy breathing life for all, but more  effectively for those who are participants, and not merely spectators.

In the Eucharist, celebrant and people acknowledge their personal and collective sinfulness and need for a Savior. Together they hear the words of ancient Israel in the Old Testament passages, the teachings of the Early Church in the New Testament readings, and the words and life of Jesus in the Gospels. All this preparation (Liturgy of the Word) takes time. This is valuable time needed to make us realize as we hear and witness the awesome experience that will draw us in to become active participants in the greatest moment on earth (Liturgy of the Eucharist). In this celebration the Spirit encourages us to consume the Victim – consummatum est (John 19: 30). We become intimately one with the One Who Is. When our union with God through Jesus is totally fulfilled in the worthy reception of the Eucharist we share in the fruits of the “mission accomplished” of the Lord.

Of His own free will and to its fullest extent the divine Word descended to our level. Jesus hid His divine nature in the substance of human flesh. In this way, says St. Paul, the Word of God humbled Himself to the point of emptying Himself: He emptied Himself, taking the form of a servant (Philippians 2:7).  The well known words of our Seraphic Father tell us of his deep reverence and love for the mystery of Jesus’ physical (bodily) Incarnation and His sacramental “incarnation”: O sublime humility; O humble sublimity! As a human being, Jesus was pleased to hide His divine nature fully and take on the likeness of a man in everything, even exposing Himself to hunger, thirst and weariness and, to use the very words of the apostle of the nations: in every respect as we are, yet without sinning (Hebrews 4:1).

The climax of His humiliation was in His Passion and Death. He submitted His human will to the will of His Father, endured great moments and suffered the most infamous death, the death of the cross. (Although we are still celebrating His birth, we cannot separate the Crib from the Cross!) The Eternal Father bestowed on Him the name which is above every name (Philippians2:9). It is by virtue of that Name alone that we may hope to be saved. The most holy Name of Jesus that we venerate and repeat so often is a source of graces. As Jesus reminds us, we ask in His Name and the Father hears and answers. The Name of Jesus is terror to the demons, but salvation to those who invoke His Name with faith, hope, and loving trust. If His Name is so powerful, how much more must His very Body, Blood, Soul, and Divinity be that we receive in the Eucharist?!

The Person of Jesus the Christ is present throughout the entire liturgy.  The priest leads, encourages, instructs, feeds, and commissions the People of God. The humility of forgiveness given and accepted, teachings offered and received, nourishment prepared and shared, communion extended and embraced, empowerment instilled and undertaken, are all beautifully expressed in the Eucharist. The Will of Christ is re-presented each time the words of Consecration are pronounced.  Jesus is the Eternal ‘Yes’ Who accepts for all humanity the office of Victim so that we can become victors with Him through the ‘at-one-ment’ that is reserved for all who journey with Him in Word, Sacrament and life.

The Power of the Name repeated and responded to with ‘Amen’ so often throughout the liturgy, gives all who call on the Name of Jesus power to live in His Name. In the Name we recognize His presence every moment. In the Name we become a powerhouse of grace and blessings for those whom we encounter. In the Name we trustingly advance in God’s Providence, His Holy Will, the innumerable graces, and the strength we receive from Jesus the Christ in the Eucharist we celebrate, share, and become.

As Spiritual Children of our Seraphic Father St. Francis of Assisi we remember the power and promise of the One Whose Name brings peace and Whose words encourage us to trust. We cannot afford to begin a new year regretting the past or worrying about the future. We all look for opportunities to ‘clean the slate’ and ‘re-write’ our decisions to avoid past mistakes.  One thing we can do as we enter the New Year of Grace 2023 is to learn from the past that we might grow in all that is good, in all that is God. We re-evaluate and correct what is less than good by reconciling ourselves with God and one another, especially through the Sacrament of Reconciliation.  In God’s Word and in His Name we are assured of the salvation offered all who follow the prompting of His Spirit!

Where the future is concerned, Jesus Himself reminds us that Jesus is Lord and Savior in Whose Name there is salvation. All the worry in the world cannot add or subtract one moment of the life entrusted to each one of us. Thus, for a greater serenity and joy in 2023, it might benefit us to remember the words of a great Capuchin Franciscan saint of the twentieth century, St. Pio of Pietrelcina: Pray, hope, and don’t worry.  All this can so easily be accomplished by remembering that in Jesus the Christ we find the trust and courage to live in the Will of the Father and are empowered in His Name to be an instrument of God’s life-giving Love.  The Eucharist reminds us, renews us within, and repeats for us the wonderful outpouring of His Spirit that will guide us throughout the New Year and for all our life.

Be happy!  God loves you!  Let your face tell others what your words say! Tell the whole world of His Love!  Don’t be afraid to be Christian and a Catholic Christian! Help others see in the Eucharist the treasure that must still be discovered in all its richness by so many. May we all share in the priesthood – ministerial priesthood and that of the laity baptized in His Name – by “celebrating- our ‘extension of the Mass’ in our daily lives. Make the Jesus you receive in Holy Communion be the Jesus others see in you – the Person in your compassion and understanding, the Will in your humility and acceptance of others, and the Power of the Name in your living without compromise the Catholic-Christian values we profess in a society that seeks to challenge ‘Christ’ in us and in the Church.

The Word was so essential to the life of our Seraphic Father. St. Francis desired to be a man of the Gospel, that the Gospel be the guide of his life, and that the Gospel be the marrow of the Rule for those who sought to follow him. In the first Rule St. Francis writes: I want my friars to be ministers of the Gospel. Let us follow the words, life, teaching and the Holy Gospel of Jesus Christ. The Rule was the “Gospel Host”. A dream/vision of our Seraphic Father instructed him to gather the crumbs and form a host to share with the friars so that no crumbs would be lost: Francis make a host of all the crumbs and give this to eat to any who wish to eat it.  The dream was also explained when he was told again in a vision/dream: The crumbs of last night are the words of the Gospel and the host is the Rule. May the words of our Rule become our life that we become “hosts” alive in Christ who manifest the presence of the living Jesus to all.

Following the example of our Seraphic Father, let us disarm our hearts to one another. Like the leper that St. Francis embraced, the one we deem unworthy of love (though that is making a judgment that is only God’s right to make and not ours) or whom we fear because unapproachable or perhaps even worse, is the one who needs love the most.  When Jesus nourishes and nurtures us with Himself, we, like our Seraphic Father, are released from what has bound us and can move freely to embrace creation in the liturgy of life.  Every day thus becomes a day of rejoicing and growth.

May God bless you; Our Lady and good St. Joseph guide, guard, and protect you; and our Seraphic Father St. Francis of Assisi and our holy Mother St. Clare watch over all of us, their Spiritual Children, with loving care.   This is a wonderful year the Lord has granted us.   May the Prince of Peace reign in our hearts and homes! May we be Heralds of the Great King!

As we greet others with the well-known Franciscan greeting “Peace and Blessings”, may we, the messengers, become the message. May the serenity of our belief that God lives within us, be manifest in our external actions and demeanor. Let us never forget that God Who made Himself a “Gift” to us at Bethlehem and in the Eucharist, created us as a gift to Himself and us to be a gift to one another. Let us remember the words of our Father St. Francis: And the Lord gave me brothers (Testament). We are given by the Lord to one another to live with and for one another in the Lord’s Name. May our Franciscan Fraternal vocation be strengthened to embrace all as sisters and brothers in the Name of Jesus.

 

May the Lord bless you and keep you. 

May the Lord show His face to you and be merciful to you. 

May the Lord look on you with kindness and grant you His peace. 

May the Lord live in you. 

And may you always live in Him. 

Peace and Blessings

Fr. Francis A. Sariego, O.F.M. Cap.

Regional Spiritual Assistant

 

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