|
|
Posted By Kate Kleinert, on April 28th, 2022 Shared by our sister and Regional Vice Minister, Cindy Louden, OFS
April 28 – Blessed Luchesio (Lucius) & Buonadonna d. 1260
Luchesio Modestini was a merchant in the little town of Poggibonzi in Tuscany. More than most merchants, he was so entirely and solely concerned with material success that he was generally reputed to be an avaricious man. His wife, Buonadonna, was of a similar disposition. Then the grace of God touched the husband. He realized how foolish it is to strive only for worldly goods, of which he could take nothing with him to eternity, meanwhile forgetting about his soul’s salvation, as he had, unfortunately, been doing until then. He began to practice works of mercy and to perform his religious obligations with fidelity; he succeeded in winning his wife over to a similar outlook on life.
Since they had no one to care for but themselves, and Luchesio feared that in conducting his business he might relapse into covetousness, he gave up his business entirely. He and his good wife divided everything among the poor and retained for themselves only so much acreage as would suffice for their support. Luchesio tilled this with his own hands.
About this time St. Francis came to Tuscany. After his sermon on penance, hosts of people desired to leave all and enter the convent. But the saint admonished them calmly to persevere in their vocation, for he had in mind soon to give them a special rule according to which they could serve God perfectly even in the world.
At Poggibonzi Francis visited Luchesio, with whom he had become acquainted through former business transactions. Francis greatly rejoiced to find this avaricious man so altered, and Luchesio, who had already heard about the blessed activities of Francis, asked for special instructions for himself and his wife, so that they might lead a life in the world that would be pleasing to God.
Francis then explained to them his plans for the establishment of an order for lay people; and Luchesio and Buonadonna asked to be received into it at once. Thus, according to tradition, they became the first members of the Order of Penance, which later came to be called the Third Order, (and then Secular Franciscan Order).
If Luchesio and Buonadonna were really the first Tertiaries, they must have become such not long after St. Francis founded his First Order in 1209. The first simple rule of life, which St. Francis gave to the first Tertiaries at that time, was supplanted in 1221 by one which Cardinal Ugolino prepared in legal wording. And in the same year Pope Honorius III approved this rule verbally. For this reason, the year 1221 (801 years ago) is often given as the date of the founding of the Third Order of St. Francis/OFS.
After Luchesio had put on the gray garment of a Tertiary,(this is still permitted at our death) he rapidly advanced toward perfect holiness. He practiced penitential austerities, often fasted on bread and water, slept on the hard floor, and at his work bore God constantly in his heart. His generosity to the poor knew no bounds, so that one day there was not even a loaf of bread for his own household. When still another poor man came, he asked his wife to look whether there was not something they could find for him. That vexed her and she scolded him severely; his mortifications, she said, had well nigh crazed him, he would keep giving so long that they themselves would have to suffer hunger. Luchesio asked her gently to please look in the pantry, for he trusted in Him who had multiplied a few loaves for the benefit of thousands. She did so, and the marvel of it! The whole pantry was filled with the best kind of bread. From that time on Buonadonna vied with her husband in doing good.
When a plague raged in Poggibonzi and the surrounding places, Luchesio went out with his laden donkey, to bring the necessaries to the sick. When he did not have enough to supply all, he begged for more from others in behalf of the distressed.
Once he carried a sick cripple, whom he had found on the way, to his home on his shoulders. A frivolous young man met him, and asked him mockingly, “What poor devil is that you are carrying there on your back?” Luchesio replied calmly. “I am carrying my Lord Jesus Christ.” At once the young man’s face became distorted, he cried out fearfully, and was dumb. Contritely he cast himself on his knees before Luchesio, who restored his speech to him by means of the Sign of the Cross.
The time had come when the faithful servant of God was to receive the reward for his good works. When he lay very ill, and there was no hope for his recovery, his wife said to him, “Implore God, who gave us to each other as companions in life, to permit us also to die together.” Luchesio prayed as requested. and Buonadonna fell ill with a fever, from which she died even before her husband, after devoutly receiving the holy sacraments. Luchesio passed away with holy longing for God on April 28, 1260. At his grave in the Franciscan church at Poggibonzi many miracles have occurred. His continuous veneration as Blessed was approved by Pope Pius VI.
CONCERNING IMPERISHABLE TREASURES
1. Christ our Lord says in His Gospel: “The kingdom of heaven is like to a merchant seeking good pearls. Who when he had found one pearl of great price, went his way, and sold all that he had, and bought it” (Matt 13:45-46). Such a merchant was Blessed Luchesio, since, having been enlightened by grace, he found the costly pearl of true godliness. Then he desisted from his covetous chase after perishable goods, gave them up in order to inherit imperishable treasures, which now delight him in his beatitude with God, and will be his eternal joy. May we, too, find this costly pearl!
2. Consider what folly, on the other hand, it is to strive after temporal goods as is done by so many people. They place their body and soul in danger; they have troubles here on earth and hereafter. The body is exposed to fatigue, hardships, privations, and even danger to life; through falsehood and deceit, through disregard of the commandments of God and of the Church, the soul becomes laden with much guilt. And in the end, what does man achieve with the temporal goods he has acquired? “As he came forth naked from his mother’s womb, so shall he return, and shall take nothing away with him of his labor” (Eccl 5:14). Must the same judgment perhaps be passed concerning your endeavors?
3. Consider that not everybody in this world can act as did Blessed Luchesio. Not everyone is free of obligations toward others, who are perhaps entrusted to his temporal care, nor has everyone the grace and the vocation for such extraordinary virtues. If anyone believes himself called by God in that way, he should seek counsel with his spiritual director. But everyone can and should strive, while following his occupation and business, to gather at the same time eternal and imperishable goods. He can do that if he conducts his temporal business as the special vocation assigned to him by God to acquire a livelihood for himself and his family; if through it he endeavors to be of service to his fellowmen; if he tries to promote Christian morality according to the best of his power, himself setting the good example; if, finally, he does not endeavor greedily to hoard what he acquires, but uses it well, gladly sharing it with those in need. “Blessed is the rich man who is found without blemish; and who has not gone after gold, nor put his trust in money nor in treasures” (Eccl 31:8).
PRAYER OF THE CHURCH
O God, who in the plentitude of Thy mercy didst call Blessed Luchesio to penance and didst permit him to shine by the merits of piety and liberality, grant us at his intercession, that in imitation of his example, we may produce worthy fruits of penance, and through works of piety and charity merit forgiveness. Through Christ our Lord. Amen.
from THE FRANCISCAN BOOK OF SAINTS
edited by Marion Habig, OFM Copyright 1959, Franciscan Herald Press & used with written permission from the publisher
Posted By Kate Kleinert, on April 1st, 2022 April 2022
Wherever we are, in every place, at every hour, at every time of the day, every day and continually,
let all of us truly and humbly believe, hold in our heart and love, honor, adore, serve,
praise and bless, glorify and exalt, magnify and give thanks
to the Most High and Supreme Eternal God, Trinity and Unity,
Father, Son and Holy Spirit,
Creator of all, Savior of all who believe and hope in Him, and love Him, Who,
without beginning and end, is unchangeable, invisible, indescribable, ineffable,
incomprehensible, unfathomable, blessed, praiseworthy, glorious, exalted,
sublime, most high, gentle, lovable, delightful,
and totally desirable above all else forever.
Amen.
(Prayer of Saint Francis taken from the Earlier Rule, chapter 23)
The following daily excerpts are from the Legend of the Three Companions
Chapter XV
THE DEATH OF LORD JOHN, THE FIRST PROTECTOR OF THE ORDER
AND HOW THE LORD HUGOLINO OF OSTIA
ASSUMED THE ROLE OF FATHER AND PROTECTOR OF THE ORDER
1
The venerable father, the Lord Cardinal John of Saint Paul, that cardinal who more frequently offered counsel and protection to blessed Francis, commended the life and accomplishments of the saint and his brothers to the other cardinals. – Prayer does not change God but the one who prays.
2
Their minds were moved to love the man of God with his brothers, so that each one of them wanted to have brothers in his own household, not for any service they might provide, but because of their holiness and the dedication with which they burned for them. – Weaknesses with God’s help can be the strongest thing we have.
3
After the Lord Cardinal John of Saint Paul had died, the Lord inspired one of the cardinals, Hugolino, at that time the bishop of Ostia, to cherish, protect, and support Francis and his brothers. – Go not where a path happens to be but where a path ought to be.
4
With burning intensity, he held them in awe as if he were the father of them all. What is more, more than the love of a carnal father reaching out naturally to his own sons, the love of this man overflowed spiritually on the man of God and his brothers, loving and supporting them in the Lord. – It is only the crushed grape that yields the wine.
5
The man of God heard of this man’s glorious reputation, for among the cardinals he was famous, and with his brothers approached him. Receiving them with joy, he told them: “I am offering you myself for advice, assistance and protection, ready to give myself according to your good pleasure. I only ask that, for God’s sake, you have me remembered in your prayers.” – It is by Christ’s wounds that we are healed.
6
Then blessed Francis, thanking God, told that lord cardinal: “My lord, I gladly want to have you as the father and protector of our religion, and I want all my brothers to have you always remembered in their prayers.” Then blessed Francis asked him to be present at the chapter of the brothers at Pentecost. – It might take a crucified church to bring a crucified Christ to the world.
7
He immediately agreed graciously, and, from then on, was present every year at their chapter. When he came to the chapter, all the brothers who had gathered at the chapter would go in procession to meet him. – The Way of the Cross takes the road of poverty and suffering in every form.
8
As they were approaching, he would dismount from his horse and go on foot with them to the church of Saint Mary. Afterward he preached to them and celebrated Mass, during which the man of God, Francis, would chant the Gospel. – God still speaks to those who take the time to listen.
Chapter XVI
THE ELECTION OF THE FIRST MINISTERS
AND HOW THEY WERE SENT THROUGHOUT THE WORLD
9
Eleven years after the founding of the religion when the brothers had increased in number and merit, ministers were chosen and sent with some of the brothers throughout nearly the entire world in which the Catholic faith was practiced and observed. – It is important that people know what you stand for.
10
They were received in some of the provinces, but were not permitted to build houses. On the other hand, they were expelled from others for fear they might be non-believers, because, although the Lord Pope Innocent III had approved the Order and the Rule, nonetheless, he did not confirm this by letter, and the brothers, therefore, suffered many adversities from clerics and lay people. – It is important that people know what you don’t stand for.
11
The brothers were then forced to flee from various provinces, and so, persecuted, afflicted, even set upon by thieves who stripped and beat them, they returned to blessed Francis with great bitterness. – Love may suffer but it overcomes.
12
For they had suffered this in almost every region beyond the Alps, in Germany, Hungary, and in many other regions. When this had been made known to the Lord Cardinal, he called blessed Francis to him and took him to the Lord Pope Honorius, since the Lord Innocent was now dead. – In Jesus there is a hope stronger than history.
13
He had another rule—composed by blessed Francis as he was taught by Christ—confirmed by the same Lord Honorius with a seal solemnly affixed. In this rule, the time between the chapters was prolonged to avoid hardship for the brothers living in remote areas. – In Jesus there is a love mightier than death.
14
Blessed Francis proposed to ask the Lord Pope Honorius, therefore, that one of the cardinals of the Roman Church be a sort of pope of his Order, that is, the Lord of Ostia, to whom the brothers could have recourse in their dealings.- A person filled with joy preaches without preaching.
15
For blessed Francis had had a vision which led him to ask for the cardinal, and to entrust the Order to the Roman Church. Waking from sleep, he began to think about this vision … “The Lord in his mercy has given, and will give me, many sons whom I will be unable to protect with my own strength. I must, therefore, commend them to the holy Church who will protect and guide them under the shadow of her wings.” – In whom do I put my faith?
16
A few years after this vision, he came to Rome and visited the Lord of Ostia who obliged blessed Francis to go with him to the Curia the following morning. He wanted him to preach before the Lord Pope and the cardinals, and to commend his religion to them with devotion and eagerness. – God is not an idea. God is a presence!
17
Although blessed Francis excused himself, claiming he was simple and stupid, he nevertheless had to accompany that man to the Curia. – All we want in Christ, we find in Christ.
18
When blessed Francis presented himself before the Lord Pope and the cardinals, they saw him with boundless joy. – We are Easter people, and Alleluia is our song.
19
Getting up, he preached to them, prepared only by the Holy Spirit’s anointing. After he finished speaking, he commended his religion to the Lord Pope and to all the cardinals. – We can face all conditions by the power that Christ gives us.
20
The Lord Pope and lord cardinals had been greatly edified by his preaching, and their hearts were moved to a more burning love of the religion. – Learn from the past and fulfill the present.
21
Afterwards blessed Francis told the Supreme Pontiff: “Lord, I am suffering with you over the worry and continuing labor with which you must watch over God’s Church, and I am greatly ashamed that you must have such solicitude and care for us lesser brothers. For, since many nobles, rich people, as well as many religious, are unable to come to you, we, who are surely poor and looked down upon by some religious, must have great fear and shame not only to have access to you, but even to stand at your door and to presume to knock at the tabernacle of Christian virtue… – God is always near you and with you.
22
Therefore, I humbly and resolutely beg your Holiness to give us the Lord of Ostia as pope, so that, at a time of need, the brothers may have recourse to him, always saving your pre-eminent dignity.” – If God seems far away, guess who moved!
23
The Lord Pope was pleased with the petition, and he granted blessed Francis that Lord of Ostia, appointing him a most fitting protector of his religion. – God is a giver, and has nothing to give but Himself.
24
With the mandate of the Lord Pope, as a good protector, he extended his influence to protect the brothers, writing to many prelates who were persecuting the brothers. – The greatest adventure is to seek God.
25
He did this so that they would no longer oppose them, but would rather give them advice and assistance in preaching and living in their provinces, as good and holy religious approved by the authority of the Apostolic See. – The greatest human achievement is to fall in love with God.
26
Many other cardinals likewise sent their own letters for the same reason. In the following chapter, after blessed Francis gave the ministers permission to receive brothers into the Order, he sent them to those provinces, carrying the letters of the cardinals as well as the Rule confirmed by the apostolic seal. – Lord, grant me a heart full of thankfulness.
27
Once the prelates saw all of these, and recognized the endorsements shown by the brothers, they permitted the brothers to build, live, and preach in their provinces. – Jesus Christ will be Lord of all, or he will not be Lord at all.
28
And after the brothers lived and preached in this way in those provinces, many people, seeing their humble and holy way of life, and hearing their very pleasant words, moving and inflaming minds to love of God and to doing penance, they came to them and humbly accepted the habit of holy religion. – Redemption is to forget self in God.
29
Seeing the trust and love that the Lord of Ostia had for the brothers, blessed Francis loved him most affectionately from the depths of his heart. And because he knew, through an earlier revelation of God, that he would be the future Supreme Pontiff, he predicted this in the letters he wrote to him, calling him the father of the whole world. For he wrote to him in this manner: “To the venerable father of the whole world in Christ …” – Human beings are too noble to serve anyone but God.
30
Shortly afterwards, after the death of the Lord Pope Honorius III, that Lord of Ostia was elected the Supreme Pontiff, named Pope Gregory IX, who, until the end of his life was a remarkable benefactor and protector of the brothers as well as of other religious, and above all, of Christ’s poor. For this reason, he is believed to be numbered deservedly in the gathering of the saints. – O Lord, our hearts will not rest until they rest in You.
Posted By Kate Kleinert, on April 1st, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360
website: skdsfo email: pppgusa@gmail.com
April 2022
Dear Sisters and Brothers in St. Francis,
The Lord give you His peace
and lead you through the mystery of His Passion and Death
to the joy of His Resurrection and our renewed Life in Jesus!
The ‘Way of the Cross’ cannot end on Calvary; it must go beyond. It goes beyond into the garden that received the dead body of Christ and, on the morning following the Sabbath, saw the mysterious and joyful encounter between Mary Magdalene and the Lord Jesus, risen and alive. The ‘way’ is precisely the road that leads, the journey that conveys, the direction to follow. The tragic and triumphant ‘way’ of the Paschal Mystery takes us to a new life in, with, and through Jesus. The ‘way’ is a must for all who call Jesus ‘Lord’ and ‘Savior’. Our Seraphic Father not only loved the Crucified Jesus but was privileged to become a living image of the Crucified Savior and Redeemer. The ‘way’ was imprinted on his mortal flesh as an indication of what lay ahead for him who so lovingly sought to feel as far as possible in my soul and body, that pain which You, sweet Lord, endured in the hour of Your most bitter Passion … that I may feel in my heart as much as possible of that excess of love by which You, O Son of God, were inflamed to suffer so cruel a Passion for us sinners. (Fioretti: 3rd Consideration of the Sacred Stigmata) To accept, and even seek, pain for love’s sake is not masochistic or insane, it is the total surrender a person offers to become one with the beloved.
Our Father Francis knew well that the Cross was the sign of the sublime humility and love of God for all creation. He was well aware that the stigmata he bore indicated the future glory pledged to all who accept the standard of Christ and follow His Way, Who is the Truth, as He leads to the fullness of Life, through His Resurrection. The ‘Way of the Cross’ finds its total significance, value, and effectiveness in the Resurrection. If Jesus had not risen, in vain would have been our faith, and we would remain in our sins, says St. Paul to the Christians at Corinth (1 Corinthians 15). If Jesus had not risen, His death would have been nothing more than the tragic defeat of just another deluded ‘messiah’, and His memory would bear no other fruit than that of the nostalgic remembrance of a good person who helped others, was misunderstood, and was ultimately executed for political and religious subversion. Jesus Himself, the ‘wonder-working rabbi’, would thus be nothing else than a good teacher overcome by history and conquered by evil forces that forever remain superior and invincible to what is good.
In fact, there is no greater ‘subversive’, no greater ‘revolutionary’ than Jesus. His life, words, actions, and the witness of His Passion and Death hit at the very core of the human heart. He aimed at challenging His hearers to change from the very depths of their hearts and to come back to what they were constituted to be when God took the initiative with Abraham promising that He would be the Father of many nations. The ‘subversive’ attempts to reach and affect the very foundation, the core of the matter, and the ‘revolutionary’ attempts to turn people back to the Father’s Will, are at the heart of the Gospel Message. Thus, true gospel subversive and revolutionary tactics are those that lead us into the depths of our hearts to regain our original ‘childlike innocence’ through God’s mercy. Is that not what is expected of us as Franciscans?! The Gospel life, if lived personally and preached well by example, is an effective witness and ‘tool’ in changing the face of the earth. What happened?! Have we forgotten the power of the Gospel and the strength our
before the stone that seals the tomb and cannot go beyond the coldness of death. Their minds cannot understand, so their hearts refuse to believe, thus their lives wander through life without real direction and hope. How sad!
Suffering and pain are real! They cannot be rationalized away. We experience them often in life. The lives of some are in constant pain and continual suffering, whether spiritual, physical, psychological. Unless faith takes over and hope is kindled within their hearts, the love of God that conquers all things is the deepest desire of their heart but the furthest sensation they feel. Serenity and inner peace become just pious words and deep desires. They may hear words of encouragement, but they are overwhelmed by their own broken body and tired spirit. Even our Seraphic Father St. Francis of Assisi went through moments like this, but he could pray Blessed are You Lord my God. His feet were well-planted in the realities of life and his own physical and spiritual burdens, but his heart was one with His Lord alive and well. The human condition is common to all the children of God, saint and sinner alike. How we deal with the circumstances of life, how we allow the Paschal Mystery to affect our life, will determine the ‘way’ we will follow.
The Passion and Death of Jesus speaks to us of the extravagant and limitless love of God for all humanity. The Resurrection of Jesus gives meaning and encouragement to life. The Eucharist is the Real Presence of the Glorified and Risen Lord Who journeys with us at every moment. The Eucharist re-presents the whole Paschal Mystery and offers us the opportunity to be with the Risen Lord, Whose Sacrifice we enter, celebrate, and with Whom we seek to become one in Holy Communion. The presence of Jesus transforms lives. His bodily presence on earth centuries ago gave Him the opportunity to raise people from the dead, to heal the sick, to give hope to the downtrodden and outcast, to reassure the marginalized, to care for the various needs of those whom He encountered. His sacramental presence raises and heals souls dead and/or weak through sin, speaks to the depths of the heart of those who listen for/to Him in the silence of their hearts, and strengthens us with the grace of His Body and Blood to accept the demands of life. Faith in the living Lord helps us to realize we are not alone, but live and move and have our being (Acts 17: 28) with the Giver of all good gifts Who walks and works with and within us. His ‘Presence’ is truly ‘Real’. His is a ‘tangible presence’ that makes Himself felt according to our willingness to see with the eyes of the heart and not with the head alone. The living presence of the Lord in the Eucharist urges us to see and believe as John and Peter, to touch and acknowledge as Thomas, to go and proclaim that Jesus is Lord as the disciples who had gathered on the Mount of Olives.
Without the ‘Way of the Cross’ we can never arrive at the Resurrection. Until we open our eyes and our hearts to see the brilliance and power of Jesus and hear and listen to the depth of His words, there is no way for us to enter the marvelous and mysterious reality of Christ Who lives today with us. Ultimately, if Christ is risen and lives today for me and with me, He is here in my personal life and in that of the whole world, just as He promised. How then can we hesitate to cooperate and collaborate with Christ who calls us to follow Him where we will see Him? Follow Him to encounter Him in His word, in His Sacrament, and in His sisters and brothers who have seen the Lord on ‘the way’. As we meet Jesus on the way in the Word, the Church and Her sacramental life, in our sisters and brothers, even more intensely in the poor, marginalized, alienated, and also especially our sisters and brothers in our Franciscan Family, may we be able to say with the disciples on the road to Emmaus: Were not our hearts burning within us while He spoke to us on the way? (Luke 24: 32) Thus, filled with the Easter grace and joy of the One Who was dead and now lives, we can recount to others what has taken place on ‘the way’ we traveled, and deepen our unity and love for all in the breaking of the bread. (cfr. Luke 24: 32-35)
May the light of Christ’s Resurrection shine in us that we might have life, and have it in abundance (John 10: 10). May the profession we made to God and one another be a true expression of our fraternal love that has its source in the Resurrection. May the Risen Lord Jesus shower you and your loved ones with peace, joy and abundant blessings for a Happy Easter; may Mary, Mother of the Redeemer and our Mother and good St. Joseph, help you to live with Jesus in the light of the New Life His Resurrection offers us; and may our Seraphic Father St. Francis of Assisi and our holy mother St. Clare of Assisi watch over each one of us, their Spiritual Children, with loving care.
With a promise to keep all of you affectionately in my Easter Masses and Liturgies, I wish you and your dear ones a very Happy and Joyous Easter.
Christ is Risen! He is truly risen! Alleluia!
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on March 31st, 2022
I will be your Simon.
What a difficult task to take on. I don’t remember reading in Scripture that Simon of Cyrene jumped to the aid of Jesus. The Roman soldiers “volunteered” him. Simon didn’t know this Man who was so badly beaten and not able to carry His cross. He was only in town to do some errands and that was it; so much for getting out of town without becoming involved in some political strife.
Have you ever been asked to be a Simon to someone? God asks you every day. I imagine Simon to be a tall, muscular man and that’s why the Roman soldiers picked him out of the crowd to help Jesus. God looks at our muscles, too, before asking us to help carry someone’s cross. Has my muscle of kindness been exercised lately? How about that compassionate muscle that may be out of practice? Is God asking us to help not only for the ease of the person carrying the cross, but to get us to use our long dormant muscles of humanity? I will be your Simon.
Patiently holding a door open while an older person struggles with their walker, taking a few minutes to talk to the person you were trying to dodge in the parking lot, putting the trash out for the neighbor who is suffering from a devastating illness and their spouse is struggling to keep up with the kids, a job, and the overwhelming knowledge that the illness isn’t going to resolve itself. I will be your Simon.
Simon was a young healthy man who had a job that kept his muscles in great shape. It wasn’t hard for him to get under that beam of the cross and carry it. He was ready and he was able. We can’t be of much use if our muscles haven’t been used and used regularly. It is what we are called to. I will be your Simon.
The times we are living in now offer us many opportunities to be the Simon for someone in need. Are you keeping your head down so you don’t have to make eye contact? These last weeks of Lent are the hardest to get through. Keep your head up and search for the beaten man carrying the cross and lend your strength to him. On Easter Sunday morning, He will come find you and say “Now, I will be your Simon”!
Posted By Kate Kleinert, on March 1st, 2022 March 2022
Wherever we are, in every place, at every hour, at every time of the day, every day and continually,
without beginning and end, is unchangeable, invisible, indescribable, ineffable,
incomprehensible, unfathomable, blessed, praiseworthy, glorious, exalted,
sublime, most high, gentle, lovable, delightful,
and totally desirable above all else forever.
Amen.
(Prayer of Saint Francis taken from the Earlier Rule, chapter 23)
Chapter XIII
THE EFFICACIOUS PREACHING OF BLESSED FRANCIS
AND THE FIRST PLACE HE HAD
HOW THE BROTHERS STAYED THERE AND HOW THEY LEFT
1
From then on, blessed Francis, going around the cities and villages, began to preach more widely and more perfectly proclaiming the kingdom of God with confidence, not in the persuasive words of human wisdom, but in the learning and power of the Holy Spirit. – To ease another’s heartbreak is to ease one’s own.
2
Strengthened by apostolic authority, he was a forthright preacher of truth, not using fawning words or seductive flattery, because he first convinced himself by action and then convinced others by word, so that he spoke the truth with the greatest fidelity. – For evil to triumph is for good people to do nothing
3
Even a very great number of learned and well-educated people marveled at his power and truth, which no human had taught, and they hurried to see and hear him as if he were a person of another age. Drawn by divine inspiration, many people, well-born and lowly, cleric and lay, began to cling to blessed Francis’s footsteps, and, after they had abandoned the concerns and vanity of this world, to live under his discipline. – When the spirit soars, the body falls on its knees.
4
The blessed father with his sons were staying in a place near Assisi called Rivotorto where there was a hut abandoned by all. The place was so cramped that they could barely sit or rest. Very often for lack of bread, their only food was the turnips that they begged in their need, here and there. – The face of Christ shows us the character of God.
5
The man of God would write the names of the brothers on the beams of that hut, so that anyone wishing to rest or pray would know his place, and so that any unusual noise would not disturb the mind’s silence in such small and close quarters. – Who lives for himself is apt to be corrupted by the company he keeps.
6
One day while the brothers were staying in that place, a peasant came with his donkey, wanting to stay in that hut with it. And so that he would not be driven away by the brothers, on walking into the hut, he said to his donkey: “Go in, go in, because we will do well in this place.” – We are rich in proportion to the number of things we can do without.
7
When the holy father heard the peasant’s words and realized his intention, he was annoyed at him, most of all because he made quite an uproar with his donkey, disturbing all the brothers who were then immersed in silence and prayer. – It takes two sides to make a lasting peace but only one side to take the first step.
8
Then the man of God said to his brothers: “I know, brothers, that God did not call us to prepare a lodging for a donkey, nor to have dealings with men. While we are preaching the way of salvation to people and are giving them wise counsel, we should dedicate ourselves most of all to prayer and thanksgiving.” – We cannot give like God, but we can forgive like God.
9
They left that hut for the use of poor lepers, moving to a small dwelling near Saint Mary of the Portiuncula where they stayed from time to time before acquiring that church. – Ignore people who try to be little you; they are trying to cut you down to their own size.
10
Afterwards blessed Francis, in accordance with God’s will and inspiration, obtained it from the abbot of the monastery of Saint Benedict on Mount Subasio near Assisi. The saint, in a special and affectionate way, commended this place to the general minister and to all the brothers, as the place loved by the glorious Virgin more than any other place or church in this world. – Serve one another with whatever gift you have received from God.
11
A vision one of the brothers had, while in the world, contributed much to the commendation and love of this place. Blessed Francis loved this brother with unique affection as long as he was with him, by showing him extraordinary affection. This man, wanting to serve God—as he later did so faithfully in religion—saw in a vision that all the people of the world were blind and were kneeling in a circle around the church of Saint Mary of the Portiuncula with their hands joined and their faces raised to heaven. – Where love is, there is God also.
12
In a loud and sobbing voice, they were begging the Lord in his mercy to give them sight. While they were praying, it seemed that a great light came from heaven and, resting on them, enlightened all of them with its wholesome radiance. – Prayer is the most powerful energy one can generate.
13
On awakening, the man resolved to serve God more faithfully, and, shortly thereafter, leaving the world with its seductions, he entered religion where he persevered in the service of God with humility and dedication. – Prayer is a force as real as earth’s gravity.
Chapter XIV
THE CHAPTER THAT WAS HELD TWICE A YEAR
AT SAINT MARY OF THE PORTIUNCULA
14
After blessed Francis had obtained that place of Saint Mary from the abbot of Saint Benedict, he ordered that a chapter be held there twice a year, that is, on Pentecost and on the Dedication of Saint Michael. At Pentecost, all the brothers used to gather at the church of Saint Mary and discuss how they could better observe the Rule. They appointed brothers throughout the various provinces who would preach to the people, and assigned other brothers in their provinces. – Use what talents you possess.
15
Saint Francis, however, used to give admonitions, corrections, and directives as it seemed to him to be according to the Lord’s counsel. Everything that he said to them in word, however, he would show them in deed with eagerness and affection. He used to revere prelates and priests of the holy Church, and honored the elderly, the noble, and the wealthy. – To be Christian is to be like Christ.
16
Moreover, he intimately loved the poor, suffering deeply with them, and he showed himself subject to all. Although he was more elevated than all the brothers, he still appointed one of the brothers staying with him as his guardian and master. – We don’t need more Christianity but more Christians who practice it.
17
He humbly and eagerly obeyed him, in order to avoid any occasion of pride. For in the presence of people, he lowered his head even to the ground; so that now in the presence of God’s saints and chosen ones, he merits to be exalted in the divine sight. – The only tyrant to accept in this world is the still voice within.
18
He zealously used to admonish the brothers to observe the holy Gospel and the Rule which they had firmly promised; and particularly to be reverent and devoted about divine services and ecclesiastical regulations, hearing Mass devotedly, and adoring the Body of the Lord even more devotedly.- It is possible to give without loving but never possible to love without giving.
19
He wanted priests who handle the tremendous and greatest sacraments to be honored uniquely by the brothers, so that wherever they met them, as they bowed their heads to them, they would kiss their hands. – Choice, not chance, determines destiny.
20
And if they found them on horseback, he wanted them not only to kiss their hands but, out of reverence for their power, even the hooves of the horses upon which they were riding. He also admonished the brothers not to judge anyone, nor to look down upon those who live with refinement and dress extravagantly or fashionably. For, he would say, their God is ours, the Lord Who is capable of calling them to Himself and justifying those called. – Lord, bless me with the clarity of vision to discern your will.
21
He also used to tell them he wanted the brothers to show reverence to these people as their brothers and lords. They are brothers, because we were all created by one Creator; they are lords, because they help the good to do penance by providing them with the necessities of life. – Lord, bless me with the courage of heart to carry out your will.
22
He added: “The brothers’ way of life among the people should be such that whoever hears or sees them glorifies and praises the heavenly Father with dedication.” For his great desire was that he, as well as his brothers, would abound in such good deeds for which the Lord would be praised. – Every action of our lives will vibrate in eternity.
23
He used to tell them: “As you announce peace with your mouth, make sure that greater peace is in your hearts. Let no one be provoked to anger or scandal through you, but may everyone be drawn to peace, kindness, and harmony through your gentleness. For we have been called to this: to heal the wounded, bind up the broken, and recall the erring. In fact, many who seem to us to be members of the devil will yet be disciples of Christ.” – Apathy is the glove into which evil slips its hand.
24
Moreover, the pious father used to reprove his brothers who to him were too austere, exerting too much effort in those vigils, fasts and corporal punishments. Some of them afflicted themselves so harshly to repress within them every impulse of the flesh, that they seemed to hate themselves. – One who cannot be little will never be great.
25
The man of God forbade them, admonishing them with kindness, reprimanding them with reason, and binding up their wounds with the bandages of wholesome precepts. Among the brothers who had come to the chapter, no one dared to discuss worldly matters, but they spoke of the lives of the holy fathers, and how they could better and more perfectly find the grace of the Lord Jesus Christ. – Who prays as he ought will endeavor to live as he prays.
26
If some of the brothers who came to the chapter experienced any temptation or tribulation, upon hearing blessed Francis speaking so sweetly and fervently, and on seeing his penance, they were freed from their temptations and were miraculously relieved of the tribulations. For, while suffering with them, he spoke to them, not as a judge, but as a merciful father to his children, or a good doctor to the sick, knowing how to be sick with the sick and afflicted with the afflicted. – What is going to be is up to me.
27
Nevertheless he duly rebuked all delinquents, and restrained the obstinate and rebellious with an appropriate punishment. When a chapter had ended, he would bless all the brothers and assign each of them to individual provinces. – One can criticize only if he/she has the heart to help.
28
To anyone possessing the Spirit of God and an eloquence suitable for preaching, whether cleric or lay, he gave permission to preach. When those men received his blessing with great joy of spirit, they went throughout the world as pilgrims and strangers, taking nothing on their way except the books in which they could say their Hours. – Character is a victory and not a gift.
29
Whenever they found a priest, rich or poor, good or bad, bowing humbly they paid him their respect. When it was time to seek lodging, they more willingly stayed with priests rather than with seculars. When they were unable to stay with priests, they would seek more spiritual and God-fearing persons with whom they could more suitably be welcomed. – Jesus cannot be our Savior unless first He is our Lord.
30
After this, in each city and town that the brothers wanted to visit, the Lord inspired some God-fearing people to offer them hospitality, until some places were built for them in cities and towns. The Lord gave them the word and the spirit, according to need of the time, to speak with most incisive words, penetrating the hearts of the young—as well as the elderly—who, abandoning fathers and mothers and all they had, followed the brothers, by putting on the habit of religion. – The Will of God, Nothing more, Nothing less.
31
Those whom they received to the Order they led to blessed Francis, that they might receive from him the habit of religion with humility and dedication. Not only were men converted to the Order; but also many virgins and widows, struck by their preaching, on their advice secluded themselves in cities and towns in monasteries established for doing penance. One of the brothers was appointed their visitator and corrector. Similarly, both married men and women given in marriage, unable to separate because of the law of matrimony, committed themselves to more severe penance in their own homes on the wholesome advice of the brothers. And thus, through blessed Francis, a perfect worshipper of the Holy Trinity, the Church of God was renewed in three orders, just as the earlier repair of the three churches foreshadowed. Each one of these orders was in its time approved by the Supreme Pontiff. – Character consists on what you do on the third and fourth tries.
Posted By Kate Kleinert, on March 1st, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
March 2022
Dear Sisters and Brothers in St. Francis,
May the Lord grant you peace!
Because St. Francis was in certain things like another Christ given to the world for the salvation of people, God the Father willed to make him in many acts conformed and similar to His Son Jesus Christ … Once, when St. Francis was near the Lake Trasimeno on Carnival Day, he was inspired by God to go and spend Lent on an island in that lake. St. Francis asked his friend, for the love of Christ, to take him in his little boat to an island in the lake where no one lived, and to do this on the night of Ash Wednesday, so that nobody would perceive it … St. Francis earnestly asked him not to reveal to anyone that he was there, and not to come for him before Holy Thursday … and St. Francis remained there alone … There was no building there where he could take shelter. He went into a very dense thicket … and he began to pray and contemplate heavenly things in that place … He stayed there all through Lent without eating and without drinking, except for half of one of those little loaves of bread .. It is believed that St. Francis ate the half of one loaf out of reverence for the fast of the Blessed Christ, who fasted forty days and forty nights without taking any material food … And so with that half loaf he drove from himself the poison of pride … (The Little Flowers of St. Francis, Fioretti 7)
Through life, St. Francis regularly sought the solitude of forests, mountains, islands. His Canticle of the Creatures gives us an insight into his love and reverence for all creation as gift from the One Great Creator and Father. Nonetheless, often he would retire for weeks on end from this wonderful Theater of Redemption, away from the ‘world’, the people, and the circumstances that enveloped him each day. Why? If all is a gift and everything is so wonderful, why leave? If God is everywhere, why go as far away from ‘civilization’ as possible to be able to ‘touch God’?
Good, legitimate, enjoyable, and even necessary persons, places, and things – even religious things! – can ‘possess’ us so much that we can risk losing our God-centered perspective and confuse our priorities. They become the end rather than the means to deepen a relationship with God Who is ‘the Other’ and though He is not His creation, yet God can be seen in all things, because He is My God and My All as St. Francis prayed. An old saying states: A growling stomach cannot hear the word of God. God’s providence and love cannot be felt unless they are seen in those who proclaim them by their actions. The spirit, immersed in God, can often become distracted and even depleted of its inner strength by the constant barrages, cacophony, seductions, allurements of our society, and also from just frenetic running around ‘in four directions at once’ without taking time for healthy rest in the Lord. The various ‘lents’ that St. Francis practiced during the year all responded to the canons of the Church for all Christians. They were part of his own particular devotional life and spiritual needs, and they afforded him the silence and solitude to ‘recharge’ his spirit, deepen his relationship with God for Whom St. Francis was the ‘Herald of the Great King’, and clarify his view of the world that surrounded him.
In solitude and silence our Seraphic Father sought to hear more clearly the voice of God Who spoke to him. He still heard the voice that came from the Cross of San Damiano. That voice had entrusted him with a mission to rebuild My Church for as you can see it is falling into ruin. To fulfill this commission St. Francis understood he had to begin by ‘rebuilding’ himself. Like any edifice that needs revamping, remodeling, restoring, in order to be ultimately renewed, he had to check the structure, clean out the rubble, prop up and strengthen the tottering and fragile, fix the broken, discard the corroding that was affecting and infecting the rest of the healthy structure. Once this was done, he could begin the ‘job’ of rebuilding with quality updated strong material to make the structure solid and welcoming.
It is not always necessary to tear down to renew, particularly when the treasures of time and the human spirit are intimately involved and vital components. When our faith foundation is solid and deep, the visible ‘structure’ of our lives will be strong and solid once revisions and repairs are effected. Thus, what others see after we have worked at ‘rebuilding’ the inner spiritual structure and ‘refinished and renewed’ the outer appearance will attract, welcome, and challenge others to do the same.
Initially, our Seraphic Father understood the voice from the Cross of San Damiano literally. He began rebuilding the physical structures of several of the churches of Assisi with stones and mortar. No doubt his merchant’s skills were able to eventually even get some of the townsfolk to help this affable eccentric in his ‘pro bono’ enterprise. Following this image, we too can speak of rebuilding the moral and spiritual structure of the Church, beginning with an evaluation and restructuring of our own personal church, the Temple of God each one of us has become through Baptism. St. Paul tells the Corinthians: Are you not aware that you are the Temple of God, and that the Holy Spirit dwells in you? For the Temple of God is holy, and you are that Temple. (1Corinthians 3:16-23) The voice from the Cross of San Damiano and the forty days St. Francis spent on the island on Lake Trasimeno offer us some points of reflection as we enter the most solemn season of the Church Year, the Paschal Season (Lent-Easter-Pentecost). The ‘Penitents of Assisi’ as the first followers were called, were a prophetic presence among the people and within the Church calling the People of God to re-discover and uncover within themselves a new energy in God’s Spirit, and recognize a Presence that would transform their lives and restore harmony between them and all creation.
Ash Wednesday heralds the beginning of this sacred season. Lent encourages us through the imposition of ashes to remember that: You are dust and to dust you will return (look at everything in life from the perspective of eternity), and Repent and believe in the Gospel (give yourself over to God’s Will and live Jesus and His words). During these forty days we enter the Christian pilgrimage of faith and walk in the way of true conversion. We renew our commitment to rebuild and strengthen the Temple of God we are, making use of the ‘weapons’ our faith affords us.
A prayer for Ash Wednesday reads as follows: O God our Father, grant that your Christian people may begin this fast as a journey of true conversion, that the weapons of penance may make them victorious in the battle against the spirit of evil. (free translation from a Latin Sacramentary) This prayer introduces the beginning of the Season of Lent, springtime of the Church Year. It offers us a simple and effective process we can follow on the forty-day itinerary ahead of us. The prayer mentions: conversion, journey, battle, weapons, victory … and a constant ‘accusing’ presence on this journey through life, ‘the evil one’. The words are powerful and forceful. They speak of decisiveness and determination. Reflecting on them and acting on them can make Lent a spiritually beneficial time for all who acknowledge their value and seek to implement them.
The process applies to a person of reasonably good faith, who truly wants to do what is good and right, even when the human spirit seems to be weak, tired or even contrary. Sincere awareness of our weaknesses leads to a desire and spirit of conversion, a ‘turning back’, to the intention of God in creating us and how we became when we were baptized – filled with sanctifying grace in God’s love. Acceptance of this basic need urges us to take the first step of a journey that lasts a lifetime. The journey is filled with pitfalls, detours, u-turns, and ‘full-steam-aheads’. On this spiritual journey, just as in the experiences of everyday life, we encounter friend and foe, success and failure, joy and sorrow, virtue and vice, grace and sin. We are called to wage ‘war’ and do ‘battle’ against the enemies of our soul by being prepared to recognize them, and to be energized by the gifts and assistance God affords us through Sacred Scripture, the Church and Sacraments, Tradition, the Magisterium, the holy people we follow as our spiritual guides, and one another. The weapons of prayer, fasting, and alsmgiving keep our souls centered on the ultimate purpose of our existence – God!. Thus they enliven us to confront the ‘evil one’ and the effects of his subtle and flagrant instigations in our daily lives:
Prayer keeps our relationship with God strong, and makes us always aware that God is truly with us;
Fasting places all things in right order that our possessions, even the spiritual ones, do not possess us;
Almsgiving opens and disarms our heart to others; thus, the space within is cleared for the Presence of God.
St. Francis often experienced his bouts with the ‘evil one’, sometimes directly, and more often, as with most of us, intensely through the temptations and allurements of the world around him or the ‘demons’ that lurk even in the recesses of saintly people. It is a given fact that the holier a person seeks to become, the more he/she will be assailed by the ‘spirit of evil’. We may feel assailed and worried that we cannot overcome the evil one and his cohorts who tempt us through life. Hold firmly in your mind and heart that there is only one God, and no one and nothing can equal God in any way, no matter how strong. The Evangelist St. John encourages us on our journey, especially when the going gets rough, when he reminded the early Church and us today: Greater is the One within you, than the one who is in the world (1 John 4: 4).
Blow the trumpet in Zion! Proclaim a fast, call an assembly; gather the people, notify the congregation; assemble the elders, gather the children and the infants at the breast; let the bridegroom quit his room, and the bride her chamber. Between the porch and the altar let the priests, the ministers of the Lord, weep, and say, ‘Spare, O Lord, your people, and make not your heritage a reproach…! Why should they say among the peoples, ‘Where is there God?’ (Joel 2:16-17) To avoid the devastation that an infestation of locusts was causing Israel, Joel calls the people to prayer and penance. From the terrible reality of the devastation of Israel to the great promise of the outpouring of the Spirit of the Lord, the people experience the blessings God offers them. I will pour out my Spirit upon all mankind. Your sons and daughters shall prophesy, your old men shall dream dreams, your young men shall see visions … I will work wonders in the heavens and on the earth … Then everyone will be rescued who calls on the name of the Lord… (Joel 3:1-5) God is shown as both vindicator of His people and the source of all their blessings. Lent is the time for us to re-confirm our Covenant with God in the Passion-Death-Resurrection of Jesus.
Our desire for personal conversion compels us to take the first of many steps on a journey on which we encounter friends and foes of our spiritual lives who must be embraced in love or fought in a spiritual battle with the weapons of faith (prayer), hope (letting go and trusting in providence to fulfill our needs), and charity/love (disarming our hearts to others as we seek to assist them however possible). Once we have embarked on this journey, guided by the Spirit of God, following in the footsteps of Jesus, there is nothing less to expect than Victory!
Yes! We are victors in the Victim! We walk the road of the Cross. Though there are many difficulties we must overcome. Our victory is basically a victory over ourselves. We seek to conquer our hesitation or even refusal to let the Holy Spirit work in and through us. The journey of Lent leads to a victory so often misunderstood. The trophy we receive is a blood-stained Cross and a mangled, tortured, derided Person, executed as a common criminal Whose crime was truth, compassion, and love. The paradox of the Cross is the glory of the Christian. The sign of contradiction becomes our sign of commitment. We are committed to Life through death to ourselves. It is no longer I who live but Christ Who lives in me (Galatians 2: 20). Jesus Himself said, when I am lifted up I will call all people to myself (John 12: 32). At the end of our Lenten journey we come to the foot of the Cross, not as vanquished victims, but as conquering victors who bear the brandmarks of Jesus in my body, therefore let no one bother me (Galatians 6: 17).
Let us strive to do good and become better as we enter the Season of Renewal. To do what is good is to do what is of God. To do what is good is to strive to be good. To be good is to live in God’s grace. To live in God’s grace is to have begun our heaven on earth. Lent is the beginning of our journey from Ashes to Palms. We journey from Palms to Calvary. We move from Calvary to the Empty Tomb. Ultimately, we rejoice in the Empty Tomb that introduces us to the fullness of Life. Lent is not a time for slackers. In the words of one of our Capuchin saints: You don’t go to heaven in a taxi! Let us be serious about our ‘return to the future’, a phrase taken from the title of a movie that reminds us that we are called not to be someone else in the future but to be who we were created to be from all eternity. Thus, we must recapture and grow in the image of God and Christ in whom we were created, that the future prepared for us may be assured.
As Spiritual Children of our Seraphic Father St. Francis of Assisi, let us not forget that in the beginning we were called the ‘Penitents of Assisi’. Let the true spirit of penance take hold of us this Lent. Let us strive to reflect, reform, renew our lives and thus re-establish a deeper relationship with God and all creation. Like Advent, Lent is a Season of joy-filled expectations. We live in the reality of the Death and Resurrection of Jesus. Lent is not a sad time of regrets, and penitential practices for the past. It is a joyful season of ‘reconstruction’ and rebirth for all who seriously take advantage of the spiritual opportunities available. At the end of this brief yearly journey of renewal, the ‘edifice of the Spirit’, ‘the Temple of God’ we are ‘comes alive’ in the Resurrection of Christ Jesus.
May God bless you; may Our Lady and good St. Joseph guide, guard, and protect you; and may our Seraphic Father St. Francis of Assisi look over each one of you, his spiritual children, with loving care. Happy and Blessed Lent!
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on February 2nd, 2022 Valentine’s Day! The day celebrating love and giving a gift to your sweetie.
It’s also a good day to reflect on the gifts God has given you. He gave them to you with love and He gave them to each and every one of us.
Some people jump in right away and say I don’t have any gifts. I’m not good at anything. I’m not talented. Well, that just isn’t so. God gave each of us many gifts and it’s an insult to Him if we aren’t using them. You know how you feel when you have spent a great deal of time deciding on a gift, finding just the right one, wrapping it carefully and then wait joyfully for the time to give it. If the receiver doesn’t ever use the gift, you feel cheated and a little hurt. You put a lot of effort into it and the other person doesn’t appreciate it. I wonder if God feels the same way?
God gave us specific gifts for a reason. Sometimes that reason isn’t so easy to figure out and sometimes our gifts aren’t so easy to see, either. But they are there, and it’s our job to cultivate them and offer the fruits back to God.
That is the message in Matthew, Chapter 25. I never quite understood this story. It’s the one about the Master given the talents to the three servants. The first servant invested the talents and made many more. The second servant did likewise. But the third servant, afraid of losing the talent that belonged to the Master, buried it.
When the Master asked for it back, the servant dug it up and returned it. Now here is where I always got confused. The Master was angry. But I could not figure out why. After all, the servant didn’t spend it. He didn’t gamble it away; he didn’t forget where he buried it. But the reason the Master was angry is because the servant didn’t put the talent to good use. It wasn’t helping anyone by being buried.
If you still cannot figure out what your gifts are, stop and think about what it is that you are good at. Are you a good listener? Clever with your hands? Able to trouble shoot computers? A good cook? What do people tell you, you are good at? These things were given to you for you to use to glorify your Lord.
I’m sure there is someone sitting here thinking the only thing I am good at is eating! Then go out to eat with someone who is alone. Good cook? Make a meal for the neighbor with a new baby or a family member in hospice. Clever with your hands? Crochet a baby blanket and drop it off at the Mother’s Home in Darby.
There is no reason to take pride in our gifts or talents. They came from God and really are no reflection on us. They are part of the package. Something that was tucked in for good measure as you made your way to Earth. But we can take care of them, nurture them and use them.
I would love to draw. I even took a class. But it’s just not in there. I don’t have that gift. Taking classes or wanting it badly doesn’t make it happen. I do like to write and have used that to write to a number of prisoners. Besides writing to my friend Christy for the last 35 years, I have several other prisoners on my pen pal list. I’m not saying that with any pride because I get much more out it than I put in.
I have been told most of my life that I have a nice singing voice. But I could not or would not get up in front of people and use that gift. I always felt like who did I think I was, supposing I was good enough to do that???
It took me a long, long time before I was able to see that using that gift was not a source of pride. But not using it was the same as the servant burying the talent he was given. I have no control over being able to sing. But God put it in my package for a reason. He must want me to use it.
If you are still having trouble, ask for the gift of using your gift. After all what parent doesn’t beam when a child asks them how to use what you’ve given them. God is waiting for you to use your gifts. And isn’t He the last one you want to disappoint.
One of our own sisters, Donna Adams, OFS, St. John Neumann Fraternity has this quote as her email tag line. It is from writer Erma Bombeck who many of us will remember as someone who wrote with great humor about her family. And the quote is: When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything you gave me.
Erma Bombeck
Everyone has something to offer. Put a smile on God’s face by using what you were gifted.
Posted By Kate Kleinert, on February 2nd, 2022 February 2022
Let every creature in heaven, on earth, in the sea and in the depths,
give praise, glory, honor and blessing to Him Who suffered so much,
Who has given and will give in the future every good, for He is our power and strength,
Who alone is good, Who alone is almighty,
Who alone is omnipotent, wonderful, glorious and Who alone is holy,
worthy of praise and blessing through endless ages.
Amen.
(Prayer of Saint Francis in the Second Version of the Letter to the Faithful)
Excerpts taken from: Legend of the Three Companions
Chapter XII
HOW BLESSED FRANCIS
WITH HIS ELEVEN COMPANIONS
WENT TO THE PAPAL CURIA THAT HE MIGHT INFORM HIM
OF THEIR PROPOSAL AND HAVE THE RULE THAT HE HAD WRITTEN CONFIRMED
1
Seeing that the Lord would increase his brothers in number and merit, since there were already twelve most perfect men expressing the same belief, blessed Francis said to the eleven, he being the twelfth, their leader and father: “Brothers, I see that the Lord mercifully wants to increase our congregation. Then, going to our mother, the holy Roman Church, let us inform the Supreme Pontiff what the Lord has begun to do through us, that, with his will and command, we may continue doing what we have undertaken.”- Will what God wills, and your heart will be right.
2
And since the proposal of their father pleased the other brothers, and they had embarked together with him on the journey to the Curia, he said to them: “Let us make one of us our leader and consider that man a kind of vicar of Jesus Christ, so that wherever he wants to go, we will go, and whenever he wants to rest, we will rest.”- We are capable of great things only if we are sincere with ourselves.
3
And they chose Brother Bernard, the first after blessed Francis, and, as the father said, they served him. They, then, made their way rejoicing and spoke about the words of the Lord, not daring to say anything except for the praise and glory of God and the benefit of the soul, and they frequently spent time in prayer. The Lord, on the other hand, prepared lodging for them, doing what was necessary to minister to them.- Our sense of God determines how we see ourselves.
4
When they arrived in Rome and found the bishop of the city of Assisi there, they were received with immense joy, for he honored blessed Francis and all the brothers with special affection. Not knowing the reason for their arrival, he began to be apprehensive, fearing that they might want to leave their native land, where the Lord had begun to do marvelous things through them. For he rejoiced to have in his diocese such men whose life and conduct he greatly appreciated. – Reforming others begins with me.
5
After he learned their purpose and understood their plan, however, he was overjoyed and promised them his counsel and help. The bishop was known to the cardinal bishop of Sabina, named Lord John of Saint Paul, a man truly full of God’s grace, who loved, in particular, servants of God. The bishop of Assisi made the life of blessed Francis and his brothers clear to him. On this account, he was eager to meet the man of God and some of his brothers. Hearing that they were in the City, he sent for those men and welcomed them with great reverence and love. – The great thing about this world is not where we are but in what direction we are moving.
6
During the few days they were staying with that man, they so edified him with their holy words and example, that, seeing what he had heard about them to shine in deed, he commended himself humbly and devoutly to their prayers. He even asked them, as a special grace, to be considered one of their brothers. Then asking blessed Francis the reason why he came and hearing from him their entire proposal and intention, he offered to be their procurator at the Curia. – First, we form habits, then they form us.
7
That cardinal then went to the Curia and told the Lord Pope Innocent III: “I found a most perfect man, who wishes to live according to the form of the holy Gospel, and to observe evangelical perfection in all things. I believe that the Lord wills, through him, to reform the faith of the holy Church throughout the world.” – “Could have”, “would have”, “should have” accomplish nothing and get us nowhere.
8
Hearing this, the lord pope was greatly amazed and had the cardinal bring blessed Francis to him. On the following day, therefore, the man of God was presented by that cardinal to the pope, to whom he revealed his entire holy proposal. The pope, a man of extraordinary discernment, in due fashion assented to Francis’s request, and encouraged him and his brothers in many ways. – God does look us over for our medals, degrees or diplomas but for our scars.
9
He blessed them saying: “Go with the Lord, brothers, and as He will see fit to inspire you, preach penance to everyone. When almighty God increases you in number and grace, come back to us. We will grant you more and entrust you with a greater charge.”- When we learn about death, then we begin to learn about life.
10
Before the saint left his presence, the Lord Pope wanted to know whether what had been, and what would be conceded, was according to the Lord’s will. And so, he said to him and his companions: “My dear young sons, your life seems to Us exceptionally hard and severe. While We believe there can be no question about your living it because of your great zeal, We must take into consideration those who will come after you lest this way of life seem too burdensome.” – If you don’t conquer your habits, they will conquer you.
11
The pope saw that their constancy of faith and the anchor of their hope were so firmly grounded in Christ, that they did not want to be shaken from their enthusiasm. So he said to blessed Francis: “My son, go and pray that God will reveal to you whether what you ask proceeds from His will. In this way, knowing the Lord’s will, We may accede to your desires. – Everybody wants to go to heaven, but nobody wants to die.
12
The bishop was known to the cardinal bishop of Sabina, named Lord John of Saint Paul, a man truly full of God’s grace, who loved, in particular, servants of God. The bishop of Assisi made the life of blessed Francis and his brothers clear to him. – Life is richer when we are willing to take risks: no risk, no gain.
13
On this account, he was eager to meet the man of God and some of his brothers. Hearing that they were in the City, he sent for those men and welcomed them with great reverence and love. During the few days they were staying with that man, they so edified him with their holy words and example, that, seeing what he had heard about them to shine in deed, he commended himself humbly and devoutly to their prayers. He even asked them, as a special grace, to be considered one of their brothers. – Crush the flower and it sends out a fragrance. That’s the way forgiveness works.
14
Then asking blessed Francis the reason why he came and hearing from him their entire proposal and intention, he offered to be their procurator at the Curia. That cardinal then went to the Curia and told the Lord Pope Innocent III: “I found a most perfect man, who wishes to live according to the form of the holy Gospel, and to observe evangelical perfection in all things. I believe that the Lord wills, through him, to reform the faith of the holy Church throughout the world.” – Sins cannot be undone, only forgiven.
15
Hearing this, the lord pope was greatly amazed and had the cardinal bring blessed Francis to him. On the following day, therefore, the man of God was presented by that cardinal to the pope, to whom he revealed his entire holy proposal. – Unexpected gratitude is like winking at someone in the dark. You know what you are doing, but they don’t.
16
The pope, a man of extraordinary discernment, in due fashion assented to Francis’s request, and encouraged him and his brothers in many ways. He blessed them saying: “Go with the Lord, brothers, and as He will see fit to inspire you, preach penance to everyone. When almighty God increases you in number and grace, come back to us. We will grant you more and entrust you with a greater charge.” – It’s all in the perspective: did God put thorns on roses, or did God put roses on thorns?
17
Before the saint left his presence, the Lord Pope wanted to know whether what had been, and what would be conceded, was according to the Lord’s will. And so, he said to him and his companions: “My dear young sons, your life seems to Us exceptionally hard and severe. While We believe there can be no question about your living it because of your great zeal, We must take into consideration those who will come after you lest this way of life seem too burdensome.” – What we need is people who know God other than by hearsay.
18
The pope saw that their constancy of faith and the anchor of their hope were so firmly grounded in Christ, that they did not want to be shaken from their enthusiasm. – It is never night when Jesus is near.
19
Once God’s saint had prayed, as the Lord Pope suggested, the Lord spoke figuratively to him in spirit: “There was a little, poor and beautiful woman in a desert, whose beauty fascinated a great king. He wanted to take her as his wife, because he thought that, from her, he would have handsome sons. After the marriage was celebrated and consummated, there were many sons born and raised. – Remember: a Carpenter made us, and He alone can remake us.
20
Their mother spoke to them in this way: ‘My sons, do not be ashamed, for you are sons of the king. Therefore, go to his court and he will provide for all your needs.’ When they went to see the king, he was struck by their good looks, and noticing a resemblance to himself in them, he asked them: ‘Whose sons are you?’ When they answered that they were the sons of the little poor woman living in the desert, the king embraced them with great joy. ‘Do not be afraid,’ he said, ‘for you are my sons. – People want to know how much we care, before they care how much we know.
21
If strangers are fed at my table, how much more will you, who are my lawful sons.’ He then ordered the woman to send to his court all of the children she had borne to be fed.” When these things had been shown to blessed Francis while he was praying, the man of God understood that the poor woman signified him. – Care more than others think necessary.
22
After he completed his prayer, he presented himself to the Supreme Pontiff and narrated point-by-point the story that the Lord had revealed to him. “My lord,” he said, “I am that little poor woman whom the loving Lord, in His mercy, has adorned, and through whom He has been pleased to give birth to legitimate sons. The King of kings had told me that He will nourish all the sons born to me, because, if He feeds strangers, He must provide for His own. – Trust more than others think wise.
23
For if God gives temporal goods to sinful men out of love for providing for His children, how much more will He give to Gospel men who deserve these things out of merit.” – Serve more than others think practical.
24
On hearing this, the pope was greatly amazed, especially since, before blessed Francis’s arrival, he had seen in a vision the church of Saint John Lateran threatening to collapse, and a religious, small and of shabby appearance, supporting it on his own shoulders. When he awoke, stunned and shaken, as a discerning and wise man, he pondered what this vision meant to tell him. – Expect more than others think possible
25
A few days later, blessed Francis came to him, made known his proposal, as we have said, and asked him to confirm the rule he had written in simple words, using the words of the holy Gospel, for whose perfection he fully longed. As he was reflecting on how enthusiastic blessed Francis was in God’s service and comparing his vision with that shown to the man of God, he began to say to himself: “This is indeed that holy and religious man through whom the church of God will be sustained and supported.” – It is better to dare mighty things than to live in the gray twilight that knows neither victory nor defeat.
26
So he embraced him and approved the rule he had written. He also gave him and his brothers permission to preach penance everywhere, with the stipulation that the brothers who preach obtain permission from blessed Francis.
Therefore, after obtaining these favors, blessed Francis thanked God, and on bended knees, promised obedience and reverence to the Lord Pope humbly and devoutly. The other brothers, in accordance with the precept of the Lord Pope, promised obedience and reverence to blessed Francis in a similar way. – We forfeit three fourth of ourselves to be like other people.
27
After receiving a blessing from the Supreme Pontiff and visiting the tombs of the Apostles, blessed Francis and the other eleven brothers were given the tonsure, as the lord cardinal had arranged, wanting all twelve of them to be clerics. As he was leaving the City, the man of God, with his brothers, set out into the world, greatly surprised at how easily his desire had been granted. He was growing each day in the hope and trust of the Savior, who had earlier shown him by holy revelations what was to happen. – It’s good to have money but check to make sure you have not lost the things that money cannot buy.
28
For before he had obtained these things, one night when he had gone to sleep, it seemed to him that he was making his way down a road beside which there was a lovely, strong and thick tree that was exceedingly high. As he approached and stood under it, marveling at its height and beauty, the holy man suddenly rose to so great a height, that he touched the top of the tree and very easily bent it even to the ground. It really happened this way, when the Lord Innocent, a very high, lovely, and strong tree in the world, bent himself so kindly to his wish and request – Until we lose ourselves, there is no hope of finding ourselves.
Posted By Kate Kleinert, on February 2nd, 2022 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360
website: skdsfo email: pppgusa@gmail.com
February 2022
Dear Sisters and Brothers in St. Francis,
May the Lord grant you peace!
In the Spring of 1207, while in the woods of Monte Subasio, Saint Francis was accosted by several thieves. They asked Francis who he was, and he replied simply, I am the herald of the great King! We know the story: they stripped him of his tunic, threw him into a ditch, and went away amused at the words of this ‘lunatic’. Untroubled at the harsh treatment given him, our Seraphic Father, truly an example for all his children-to-be, got up and cheerfully continued his way. Eccentric to say the least! but truly in love with God and life that even harsh treatment could not destroy the inner peace and joy he was discovering more deeply every day.
St. Francis’ immediate response to the brigands was based on a profound conviction that the Lord had spoken to him from the Cross of San Damiano, and charged him to rebuild my Church, for as you can see it is falling into ruin. St. Francis understood these words literally. He set out at once to begin his ‘job’ of rebuilding churches. He was the ‘divinely-appointed ecclesiastical architect and general contractor’ of some of the churches of Assisi. Actually, it is not far-fetched to give him these titles. The day came when he became the ‘architect’ of a whole new way of life. He built the Family of the Penitents of Assisi with the lives and love of ‘living stones’. The Providence of God took care of his needs and those of all who requested to follow his example. The good people of Assisi and so many others became the all-providing hand of God for this young ‘penitent’ who had embraced his fears, kissed the leper, and given all that ‘possessed him’ back to the world. He threw himself with abandon into the loving arms of his Father in heaven, and nothing nor anyone was going to make him turn back.
St. Francis considered himself a ‘man with a mission’, a mission yet to be defined, but one that St. Francis did not hesitate to begin, leaving all the “specifics” up to God and in God’s time. How wonderful our lives would be if only we were that trusting of God! We trust human beings, erratic as we can be, and yet we find difficulty trusting God, Whose love is everlasting! (cfr. Psalm 107) Go figure! The work of rebuilding churches with the sweat of his brow and strength of his own limbs would no doubt catch the attention of many, especially the elite of Assisi society who, as Francis, were accustomed to be catered to rather than exert themselves for others, especially those lower on the social ladder. Some to ridicule, others to praise, and many to question and wait, but all were aware of Francis. The son of Peter Bernardone had caused excitement and consternation among the populace of Assisi. That is how it is with true leadership: yes or no, accept or reject, adhere or detach, follow or leave. Anyone who encountered Francis Bernardone, and knew of his previous care-free and care-less attitude, spoiled as the fair-haired-son of the self-made wealthy merchant and how he had now become, could not remain indifferent to the facts before them.
Except for the presence and support of an unknown friend. St. Francis was relatively alone in the first years of his new life. No doubt there were many questions and personal difficulties he had to overcome. He struggled with the ‘demons’ within and the difficulties without, as any of us contend with during life’s journey. With the help of divine grace, he sought to become the new wine and new wineskins (Matthew 9:17). He did not seek to establish a new Order in the Church. With God’s help, he was seeking to establish order in his life. His cheerful character and determination, his acceptance of voluntary poverty to avoid the entanglements that our possessions so often cause us, his deep love and concern for the ‘refuse’ of society numbering himself among them, were only a few of the characteristics of this ‘new person’ Francis was ‘becoming’ more decisively each day. These all served as ‘magnets’ attracting many in those first few years to follow his example. They too would eventually become ‘heralds of the great King’.
Emphasizing the word ‘herald’ is important. Heralds were trusted people charged with a given ‘mission’. They spoke in the name of another. They did not wield the authority. They spoke in the name of one whose words were to be repeated ‘verbatim’. Jesus Himself speaks of the attitude of His ‘heralds’. He tells us not to worry when we are questioned regarding the ‘Good News’ we are commissioned to proclaim to the world. Speaking in the name of Jesus and witnessing our allegiance to Him, Jesus tells us: Do not be afraid of what you are to say or how you are to say it, the Spirit of my Father will be speaking in you (Matthew 10: 19). Because the heralds were trusted people entrusted with the words of their master, an integrity and credibility were bestowed upon the herald by the mere fact of the office they fulfilled and the one whom they were delegated to represent, and in whose name they delivered their message. A herald spoke from a source beyond himself. He spoke with certainty, and thus, with unquestionable authority. In this sense, St. Francis was a true herald, one who proclaimed the words of the Master, and was the first to live them.
In the winter of 1209 – Many believe it was the feast of Saint Matthias, the apostle who took the place of Judas Iscariot, celebrated until the liturgical reform of Vatican II on February 24th – St. Francis was approaching the Chapel of Saint Mary of the Portiuncula. In the First Life of St. Francis written by Blessed Thomas of Celano, we read: Francis went to another place, which is called the Portiuncula. When on a certain day the Gospel was read in that church, how the Lord sent his disciples out to preach, the holy man of God, assisting there, understood somewhat the words of the Gospel. After Mass he humbly asked the priest to explain the Gospel to him more fully. Francis, hearing that the disciples of Christ should not possess gold or silver or money; nor carry along the way scrip, or wallet, or bread, or a staff; that they should not have shoes, or two tunics; but that they should preach the kingdom of God and penance, immediately cried out exultingly: ‘This is what I wish, this is what I seek, this is what I long to do with all my heart’. The holy father, overflowing with joy, hastened to implement the words of salvation, and did not delay before he devoutly began to put into effect what he heard, for he was no deaf hearer of the gospel. He then began to preach penance to all with a fervent spirit and joyful attitude. His word like a blazing fire, reached the deepest parts of the heart and filling the souls of all with wonder. In all his preaching, before he presented the word of God to the assembly, he prayed for peace saying, ‘May the Lord give you peace’. Many who hated peace, with the Lord’s help, wholeheartedly embraced peace. They became children of peace. (1Celano, 21-24)
God’s word was no idle spiritual devotion for Francis. It was the guiding factor in his life. As God spoke, so Francis sought to do. When our Father Francis heard the words of the Gospel on that grace-filled day, his concerns and questions were answered. It seemed as though God Himself were saying to Francis: ‘Abandon worries and concern for tomorrow in the hands of the One Who provides for every moment and without Whom nothing can be. Trust. Do not be afraid’. This simple, yet profound message he preached to others more by actions than by words. His simplicity and childlike trust in the Providence of God attracted others to follow his example. Those who gave a powerful witness were not only the professed Friars and Sisters, but also the men and women, our brothers and sisters, who could not leave their families and/or responsibilities in society, yet who, nonetheless, deeply desired and sought to live this evangelical expression of life in their daily secular experiences. They became the yeast kneaded into the dough, the light placed on a candelabra (cfr. Matthew 5: 14-16). The Gospel was a call offered to everyone willing to listen and to follow. The more they faithfully listened to the Word within them, the better they were empowered to respond to a world around them. It was the beginning of a life fulfilled for those who give priority to God and trust in His all-providing and all-loving Presence.
As spiritual children of our Seraphic Father St. Francis of Assisi, let us remember the power the Word of God exercised in his life and should exercise in our own. As St. Francis, let us read the Word and listen to It with our heart. When necessary, ask clarifications, as St. Francis did, to better understand what the Lord is saying through His Word. Following our Seraphic Father’s example, always have an open and disarmed heart to the challenges God’s Word may offer. Keep an open mind also to go beyond the stubborn barriers we place in our lives that impede our spiritual growth when God’s Word challenges us to change. Let the words of the Divine Word enter our heart as He speaks to each of us personally and directly. Our Franciscan charism is rooted in and nourished by the Holy Gospel of Our Lord Jesus Christ (cfr, chapter 1, Rule). Whether by the Vows of the First and Second Orders, or the Promises of the Secular Franciscan Order, we are called to heights of holiness with the help of God’s grace through the Word made Flesh and the Word that becomes enfleshed in us who take the Word/word to heart and live Him/It. Total openness to God’s Word, following the example of St. Francis of Assisi, would be able to eradicate from our lives and fraternities all that does not speak of Franciscan humility and charity. These are not ‘pie-in-the-sky’ virtues, but the foundation of a life worth living and loving. The Church in Her leadership has always praised our Franciscan spirit and encouraged the sisters and brothers to live it fully and, in the words of St. Francis, ‘without gloss’.
Let the Word of God, take hold of your lives. Whatever God says to us in His Word, let us say with Saint Francis: that is what I want with all my heart. Our Rules and Constitutions are confirmed by the Church because they are founded on God’s Word. Let us not be afraid to live the Gospel we accept and the Life we have professed. May the spirit of Franciscan joy be an undeniable characteristic of each one of us. We are a family of sisters and brothers, redeemed in the blood of Jesus on Calvary. We are a fraternity/family, who follow united as sisters and brothers, in the footsteps of our Seraphic Father Saint Francis of Assisi. Let the hope, trust and joyful optimism which has its source in the Lord Himself of our Franciscan Vocation, overflow into the lives of all whom we encounter and to whom we minister.
May God bless you, Our Lady and good St. Joseph guide, guard, and protect you, and may our Seraphic Father St. Francis of Assisi look over each one of you, his spiritual children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on January 9th, 2022 My apologies for the lateness in posting the January writings of Father Francis. Some lovely person took over my debit card and my email account more than a week ago and it has been difficult regaining control. The devil herself has been after me!
January 2022
Lord, just as I believe that at an earlier time
(I may have been sinful and not fully open to Your will)
so now I realize that, because of Your abundant mercy
and in Your own time, You have shown an abundance of Your mercies to (me)…
Give glory to Your name,
(may I) offer the fragrance of good life, doctrine, and good reputation
to the whole Christian people.
I ask you therefore, Lord Jesus Christ, Father of mercies,
not to consider (my) ingratitude.
May (I) always be mindful of the abundant mercies which you have shown (me),
that (I) may always … glorify Your name blessed and glorious throughout the ages.
Amen.
(Paraphrase [in parenthesis] of the blessing of Saint Francis for the City of Assisi
Excerpts of for each day are taken from the Legend of the Three Companions
Chapter XI
THE RECEPTION OF FOUR OTHER BROTHERS
AND THE MOST BURNING CHARITY THEY HAD FOR EACH OF THE FIRST BROTHERS,
OF THEIR EAGERNESS IN WORKING AND PRAYING AND THEIR PERFECT OBEDIENCE
1
People then saw that the brothers rejoiced in their tribulations, persisted in prayer with eagerness and devotion, neither accepted nor carried money, and possessed a great love for one another; and through this they were known to be really the Lord’s disciples. – Lord teach me to be generous. Teach me to serve you as you deserve.
2
Many came to them with heartfelt sorrow, asking pardon for the offenses they had committed against them. They forgave them from their hearts, saying: “May the Lord forgive you,” and encouraged them soundly about their eternal salvation – God says: With your very wounds I will heal you.
3
Some asked those brothers to receive them into their company. And because of the small number of the brothers—all six of them possessed authority from blessed Francis to receive others into the Order—they accepted some of them into their company. – Never fear shadows. They simply mean there’s light shining somewhere nearby.
4
After they were received, they all returned at a predetermined time to Saint Mary of the Portiuncula. When they saw one another again, however, they were filled with such delight and joy, as if they didn’t remember anything of what they had endured at the hands of the wicked. – All we see teaches us to trust the Creator we have not seen.
5
Each day they were conscientious in prayer and working with their hands to avoid all idleness, the enemy of the soul. – Give me faith, Lord, and let me help others find it.
6
They rose conscientiously in the middle of the night, and prayed most devoutly with copious tears and sighs.- Lord, teach me to give and not count the cost.
7
They loved each other deeply, served one another, and took care of each other as a mother for an only and beloved child. – A humble knowledge of oneself is a sure way to God
8
Charity burned so ardently in them that it seemed easy for them to give their bodies to death, not only for the love of Christ, but also for the salvation of the soul or the body of their confreres. – Underneath the masks there are in every person, there is a noble nature.
9
One day, when two of the brothers were walking along, they came across a simpleton who began to throw rocks at them. One of them, noticing that stones were being thrown at the other, ran directly in front of him, preferring that the stones strike him rather than his brother. – We will not be judged on our successes but on our love and faithfulness.
10
Because of the mutual charity with which they burned, they were prepared to lay down their life in this way, one for the other. – It is better to be patient than powerful.
11
They were so rooted and grounded in humility and love, that one respected the other as father and master, while those who excelled by way of the office of prelate or some grace, seemed humble and more self-effacing than the others. – It is better to win control over yourself than over others.
12
They all dedicated themselves wholeheartedly to obedience, ever prepared for the will of the one giving orders. They did not distinguish between a just and an unjust command because they considered whatever they were ordered to be the Lord’s will.- God give me the serenity to accept, even joyfully, that part of myself that I can’t change.
13
Fulfilling commands, therefore, was pleasant and easy for them. – Lord give me the courage to change that part of me that I ought to change.
14
They abstained from carnal desires, judging themselves carefully and taking care that in no way would one offend the other. – Be thankful for your handicaps, for it is through them that you will find yourself, your work, and your God.
15
If it ever happened that one uttered an annoying word to another, his conscience troubled him, so much so that he could not rest until he admitted his fault. – Things “turn out best” for those who make the best of the way things “turn out”.
16
He would humbly prostrate himself on the ground, so that his brother would place his foot over his mouth. If the brother who was offended refused to do this, then the brother who offended him, if he were a prelate, would order him to do so. – Make sure the thing you’re living for is worth dying for.
17
If he were a subject, he would have a prelate give the order. In this way, with the grace of Jesus Christ anticipating and helping them, they strove to banish all ill will and malice from their midst, to preserve among them always perfect love, and, to combat, as far as possible, each vice by practicing a corresponding virtue. – Nothing here below is profane for those who know how to se the sacred in everything.
18
Moreover, they did not appropriate anything as their own, but used books or other items in common according to the pattern handed down and observed by the apostles. – You can’t turn back the clock. But you can wind it up again.
19
Although there was real poverty in and among them, they were generous and openhanded with everything given them for God’s sake. – Now is the time for strong minds, great hearts, true faith, and ready hands!
20
The alms freely given to them out of His love, they gave to all those who begged from them, especially to the poor. – God’s presence is not discerned at the time it is upon us but afterward when we look back.
21
In fact, if they were traveling along the road and found the poor begging from them for the love of God, when they had nothing to offer them, they would give them some of their clothing even though it was shabby. – God exists within us more intimately than we exist within ourselves.
22
Sometimes they gave their capuche, tearing it from the tunic; at other times they gave a sleeve, or tore off a part of their habit, that they might fulfill that Gospel passage “Give to all who beg from you.” – The Lord has a plan for each one of us, even though we might not know it yet.
23
One day, however, a poor man begging alms came to the church of Saint Mary of the Portiuncula, near where the brothers sometimes stayed. There was a cloak there that a brother wore while in the world. When blessed Francis told him to give it to that poor man, he gave it to him freely and quickly. – We are the hands and eyes through which God’s compassion can shine upon a troubles world.
24
And immediately, because of the reverence and devotion which that brother had in giving the cloak to the poor man, it seemed to him that the alms rose up into heaven and he felt himself inundated by a new happiness. – Unless we have within us that which is above us, we shall soon yield to what is around us.
25
When, in fact, the rich of this world would go out of their way for them, they received them quickly and kindly, striving to call them from evil and prompting them to do penance. – We should all try to learn before we die what we are running, from, and to, and why.
26
They also eagerly sought not to be sent to the lands where they had been raised, that they might avoid association and dealings with their relatives and could observe the prophetic word: “I have become an outcast to my brothers, a stranger to my mother’s sons.” – People may doubt what we say, but they’ll believe what we do.
27
They rejoiced most in poverty, because they did not desire riches, but spurned everything transitory that can be desired by those enamored of this world. – Desire to get involved in God’s plan, regardless of the cost.
28
Above all, they trampled upon money as if it were dirt under their feet and, as they had been taught by the saint, considered it as equal in worth and weight to the dung of an ass. – We tend to forget that we have an unbelievable control over our destiny.
29
They constantly rejoiced in the Lord, not having within themselves nor among themselves anything that could make them sad. – Today’s decision is tomorrow’s reality.
30
For the more they were separated from the world, the more they were united to God. – The enemy of the best is not the worst, but the good enough.
31
As they advanced on the way of the cross and the paths of justice, they cleared all hindrances from the narrow path of penance and of the observance of the Gospel, that they might make a smooth and safe path for the future. – Troubles are often the means God uses to fashion people into something better than they are.
|
|
Comments are closed 
