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Posted By Kate Kleinert, on December 1st, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
December 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
Our Seraphic Father writes in his Testament: I see nothing corporally of the Most High Son of God except His most holy Body and Blood. I want to have these most holy mysteries honored and venerated above all things and I want to reserve them in precious places. The life of Saint Francis of Assisi, because he lived the Gospel ‘without gloss’, was a life lived immersed in the reality of the presence of Jesus. Thus, the Real Presence of the Sacramental Lord in the Eucharist was his strength and life. The mystery of the Savior, Son of the Most High God, Who became one with humanity in time at Bethlehem and for all time in the Eucharist was a mystery St. Francis sought to live and proclaim throughout his life. Greccio was but a visible sign of the deep love for the mystery of the Incarnation re-presented mystically at each Eucharist. The Christ he loved so much was the Christ Whose living image he would become for all to see on Mount La Verna.
The night of Greccio was lighted with candles, embellished with hymns, studded with people from all walks of life who followed the Poverello to ‘see’ the poverty of the One Who emptied Himself of His divinity that He might redeem our humanity and rekindle a world grown indifferent to His love. He came to His own, but His own did not receive Him. But to those who did receive Him, He gave power to become the children of God ... (John 1:11-12) Those who experienced the wonderful simplicity and childlike representation of Bethlehem’s ‘welcome’ into our world, were filled with emotions that made that night so memorable, that for centuries Christians of many religious denominations continue the practice St. Francis initiated at Greccio. The historical Christ, the Bread of Angels and Bread of God’s children, born in Bethlehem of Judah, born in ‘the House of Bread’ centuries before, seemed to come alive in the arms of St. Francis. St Francis that night at Greccio re-confirmed the total emptying of himself together with all who accepted the challenge of the Gospel Life. Greccio was but another expression of the Poverello’s response to the Cross of San Damiano: Francis, rebuild My Church. For, as you can see, it is falling into ruin. The restoration of the Church, the Mystical Body of Christ made of living stones, God’s people, once again experienced the warmth of God’s love as God’s people sought to relive with St. Francis the Sublime Humility and the Humble Sublimity of Bethlehem.
The world seemed to stop that night. Time was transported back twelve hundred years, and hearts were catapulted into thoughts of a loving God Who stopped at nothing to get our attention and to make us one with Him. The words St. Francis spoke and the Gospel he sang as Deacon at the Mass celebrated at Greccio came from a heart in love with God. That night, Love was contagious! If only it could have remained that way forever! To stay there would have been beautiful, but also selfish(?). We must not keep a moment so wonderful for ourselves alone! We must bring the joy we know and radiate it to others. With Mary, our Blessed Mother, Virgin Made Church, Francis offered his own ‘yes’ that the Real Presence of the Eucharist, and the represented presence of the Incarnation-Birth of Jesus at Bethlehem in Greccio, might be ingrained in the hearts of all. Prayerfully praising the tremendous gift of the Eucharist, our Seraphic Father simply and magnificently offers a meditation on the wonderful exchange of the humanity and the divinity in Jesus, awesomely present in the Most Blessed Sacrament of the Altar. The beauty of the prayer deserves to be read:
O admirable heights and sublime lowliness! O sublime humility! O humble sublimity! That the Lord of the universe, God and the Son of God, so humbles Himself that for our salvation He hides Himself under the little form of bread! Look, brothers, at the humility of God and pour out your hearts before Him! Humble yourselves, as well, that you may be exalted by Him. Therefore, hold back nothing of yourselves for yourselves so that He Who gives Himself totally to you may receive you totally.
We can see how intimately the Eucharist we possess today and everyday helps us reflect on the wonderful mysteries we celebrate at the beginning of the Church Year. We talk about proclaiming God Who comes to save us. The Eucharist is the God Who is already among us with the saving power of that Great Sacrifice offered once-for-all that those who look upon the one whom they pierced (cfr John 19: 37-42) may be saved. We invite everyone saying, Come, Let us adore the King Who is to come (antiphon liturgy of hours advent). We adore Him hidden in the humility of the small Host and behind the closed doors of the Tabernacle. What our senses cannot perceive, our hearts know undoubtedly that: His eyes see the depths of the soul, His ears hear the yearnings of the heart, His feet approach all who seek Him in truth, His hands embrace the sincerely penitent and those in need, His lips speak in the silence of our being, His heart is open to welcome all into the Father’s loving embrace.
The simplicity of the Child of Bethlehem; the trusting faith of Mary and Joseph regarding all they were told about the Child; the poverty of the half-heartedly lent dwelling because there was no place for them at the inn (Luke 2: 7) ; the confusion of the shepherds who had to go see this thing that has taken place that the Lord has made known to us (Luke 2: 15); the probing curiosity of the Magi who said Where is the newborn King of the Jews? We saw his star at its rising and have come to do Him homage (Matthew 2: 2) ; the intrigue of Herod who was greatly troubled at the news and with him all of Jerusalem (Matthew 2: 3); the heavenly joy of the angels who came to proclaim good news of great joy that will be for all people as they sang Glory to God in the highest and on earth peace (Luke 2: 10) speak to us of the One Who was born to die so that we could be born to live forever. His earthly life is re-presented over the centuries at many times in various ways in the awesome ‘Gift’ of the Eucharist. The angels proclaim His glory and adore His Presence. Humanity responds as did the people at Jesus’ time! … joy, indifference, confusion, even open animosity. The history of Bethlehem and the continued ‘Presence’ in the Eucharist speak to each one of us. We cannot separate the Crib from the Cross. The wood of the manger that embraced the Infant Jesus in Bethlehem was only a foreshadowing of the wood of the Cross on which He would be fastened by nails and lifted up on Calvary. Hidden Glory! … to be revealed to humble searching hearts in the mystery of the sacraments until the fullness of His Glory is revealed at the end of time. Only searching humble hearts find and recognize Him.
St. Francis loved the feast of Christmas. The birth of Jesus at Bethlehem was a reality that St. Francis lived every moment of his grace-filled life. In the Eucharist he saw Jesus not born two thousands years ago, but vibrantly alive. He gazed upon the mystery of the Incarnation at each Eucharist. The whole story of the Birth of Jesus at Bethlehem, and the time that leads up to that moment, is an opportunity for us to follow the example of our Seraphic Father and enter into the song of creation once again as we become players in the great symphony of life that God has written.
As spiritual Children of St. Francis of Assisi, have we allowed the precious Body and Blood of the Savior to flow through and take over every fiber of our being? Have we allowed the Lord to be ‘enfleshed’ in our lives so that each Christmas we celebrate the Savior present and alive within and among us, and not just a memory of some past event in time? Do we say with Mary, Jesus’ Mother, and with Jesus, Your Will and not mine be done (Mark 14: 36)? Do we strive each day, as Franciscans, to grow into a fresh and vibrant presence of Jesus Who makes Himself seen and known through us? Do we recognize our own incompleteness, vulnerability, and susceptibility so that we can share, support and encourage one another? With the spirit of the childlike, are we as enthused about being Spiritual Children of the Poverello of Assisi and Sisters and Brothers in the Franciscan Family and all that entails (faithfulness to the Gospel Life, Church, Rule, Constitutions, one in mind and heart with the Fraternity, and so forth)? Do we see the gift that we are to each other when we allow the spirit of our Seraphic Father to lead us closer to Jesus and Mary? Rhetorical questions that, when answered honestly in the depths of our hearts, can teach us much about ourselves and our commitment to the Gospel Life in the Franciscan Family.
Be assured that you and your loved ones will be remembered in a special way in all the Masses I celebrate during this holy season. May God bless you; Our Lady and Good St. Joseph guide, guard and protect you; and our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi watch over each one of us, their Spiritual Children, with loving care.
In the Name of Jesus I wish all of you a Spirit-filled Advent and a Holy and Happy Christmas Season. As we enter the new calendar year with all its expectations and uncertainties, may our hopes be fulfilled in a world renewed in Jesus and filled with His Spirit.
A Child is born to us! A Savior is given to us!
Come, let us adore Him! Fear not!
It is I! I have conquered the world!
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on November 1st, 2021
November 2021
Most High, all-powerful, good Lord,
Yours are the praises, the glory, and the honor, and all blessing,
To you alone, Most High, do they belong,
and no human is worthy to mention Your name.
Praised be You, my Lord, with all Your creatures,
especially Sir Brother Sun, … Sister Moon and the stars, …Brother Wind, …
Sister Water, … Brother Fire, … our Sister Mother Earth, …
Praised be You, my Lord, through those who give pardon for Your love, …
Praised be you, my Lord, through our Sister Bodily Death,
from whom no one living can escape.
Woe to those who die in mortal sin.
Blessed are those whom death will find in Your most holy will,
for the second death shall do them no harm.
Praise and bless my Lord and give Him thanks and serve Him with great humility.
Amen.
(Canticle of the Creatures [abbreviated] by Saint Francis of Assisi)
Excerpts from: Legend of the Three Companions
Daily reflections are taken from various sources
Chapter VII
THE HARD WORK AND FATIGUE INVOLVED
IN RESTORING THE CHURCH OF SAN DAMIANO
AND HOW HE BEGAN TO OVERCOME HIMSELF BY GOING OUT FOR ALMS
1
Therefore, Francis, the servant of God, stripped of all that is of the world, is free for divine justice and, despising his own life, he gives himself to divine service in every way he can. Returning to the church of San Damiano, joyful and eager, he made a hermit’s habit for himself, and comforted the priest of that church with the same words with which the bishop had comforted him. – No talent can survive the blight of neglect.
2
Then, getting up and going back to the city, he began to praise the Lord throughout the piazzas and neighborhoods, like one inebriated with the Spirit. When he finished praising the Lord in this way, he turned to obtaining stones for the repair of the church. “Whoever gives me one stone,” he would say, “will have one reward. Whoever gives me two, will have two rewards. Whoever gives me three, will have that many rewards.” – Envy comes from people’s ignorance of, or lack of belief in, their own gifts.
3
Thus, burning with enthusiasm, he also made many other simple statements. Because he was unlettered and simple, the man chosen by God did not speak in the learned words of human wisdom, but in everything was quite simple. – Don’t hide your talents. They were made to be used.
4
Many ridiculed him thinking he was mad, while others, prompted by piety, were moved to tears seeing how quickly he had come from such pleasure and worldly vanity to such an intoxication of divine love. Disregarding their scorn, he thanked God with burning enthusiasm. – Hell is full of the talented, but Heaven of the energetic.
5
It would be long and difficult to relate how he worked on the project, for he, who had been very refined in his father’s house, hauled stones on his own shoulders, afflicting himself greatly in the service of God. The priest judged the work to be beyond his strength, even though he was offering himself so enthusiastically to divine service. – We judge ourselves by what we feel capable of doing and others judge us by what we have done.
6
Although poor himself, he obtained special food for Francis, for he knew that, while he was in the world, he had lived rather delicately… he said to himself: “Will you find a priest like this wherever you go who will offer you such human kindness? This is not the life of the poor that you have chosen. As a beggar, going from door to door, you should carry a bowl in your hand, and, driven by necessity, you should collect the scraps they give you. This is how you must live willingly, out of love for him who was born poor, lived very poorly in this world, remained naked and poor on the cross, and was buried in a tomb belonging to another.” – Character is formed in the storms of life.
7
As a result, one day he took a bowl and, entering the city, he went door-to-door begging alms. Whenever he put various scraps in his bowl, many who knew what a pampered life he had lived were astonished at how marvelously changed he was, seeing that he held himself in such contempt. – One of the most distressing signs of our times is the denial of guilt.
8
But when he wanted to eat the mixed food offered him, he felt revulsion because he was not accustomed not only to eating such things, but even at looking at them. At last overcoming himself, he began to eat, and it seemed to him that no delicacy had ever tasted so delicious. Then his heart rejoiced in the Lord so much that his flesh, although weak and afflicted, was strong enough to endure joyfully for the Lord anything harsh or bitter. – Lack of wealth is easily repaired, but the poverty of the soul is irreparable.
9
Above all, he gave thanks to God that He had changed the bitter into the sweet, and that He had comforted him in so many ways. Then he told the priest not to prepare or obtain any food for him in the future. – The line separating good and evil passes right through every human heart.
10
When his father saw him in such disgrace, he was filled with unusual pain. Because he loved him dearly, he was ashamed and felt great sorrow for him. Seeing his flesh half-dead from excessive affliction and cold, he would curse him whenever he came upon him. Aware of his father’s curses, the man of God chose a poor and looked-down-upon man to take the place of his father, and told him: “Come with me, and I will give you some of the alms that were given to me. – Pain is God’s loudspeaker to arouse a deaf world.
11
When you see my father cursing me, I will also say to you: ‘Bless me, father.’ You will then make the sign of the cross over me, and bless me in his place.” – God whispers in our pleasures but shouts in our pains.
12
The next time this happened and the beggar was blessing him, the man of God said to his father: “Don’t you believe that God can give me a father to bless me against your curses?” Afterwards, many of those who mocked him and saw how patiently he endured every abuse marveled with great astonishment. – Nothing great was ever done without much enduring.
13
One winter morning, while he was at prayer, dressed in poor clothes, his carnal brother was passing by, and remarked sarcastically to his companion: “You might tell Francis to sell you a penny’s worth of his sweat.” When the man of God heard this, filled with a wholesome joy, he answered enthusiastically in French: “I will sell that sweat to my Lord at a high price.” – What is Calvary if just beyond it lies and Easter morning!
14
While he was working steadily at restoring the church, he wanted to have a lamp burning continually in the church, so he went through the city begging for oil. But when he was approaching a certain house, he saw a group of men gathered for a game. Ashamed to beg in front of them, he backed away. Mulling it over, he accused himself of having sinned. Hurrying back to the place where they were playing, he told everyone standing around his fault, that he was ashamed to beg because of them. And, in fervor of spirit, he entered that house and, for the love of God, begged in French for oil for the lamps of that church. – There are too many people we just leave asleep.
15
While laboring with others in that work, he used to cry to passers-by in a loud voice, filled with joy, saying in French: “Come and help me in the work of the church of San Damiano which, in the future, will be a monastery of ladies through whose fame and life our heavenly Father will be glorified throughout the church.” – The greatest of all disorders is to think that we are whole and do not need help.
16
See how, filled with the spirit of prophecy, he truly foretold the future! For this is that sacred place where the glorious religion and most excellent Order of Poor Ladies and sacred virgins had its happy beginning about six years after the conversion of blessed Francis and through the same blessed Francis. – Life is the childhood of our immortality
Chapter VIII
HEARING AND UNDERSTANDING THE COUNSELS OF CHRIST IN THE GOSPEL,
HE IMMEDIATELY CHANGED HIS EXTERNAL GARB
AND PUT ON A NEW HABIT OF INTERNAL AND EXTERNAL PERFECTION
17
While he was completing the church of San Damiano, blessed Francis wore the habit of a hermit: a staff in his hand, shoes on his feet, and a leather belt around his waist. Then, one day at Mass, he heard those things which Christ tells the disciples who were sent out to preach, instructing them to carry no gold or silver, a wallet or a purse, bread, walking stick, or shoes, or two tunics. – The only ultimate disaster that can befall us is to feel ourselves at home on this earth.
18
After understanding this more clearly because of the priest, he was filled with indescribable joy. “This,” he said, “is what I want to do with all my strength.” And so, after committing to memory everything he had heard, he joyfully fulfilled them, removed his second garment without delay, and from then on never used a walking stick, shoes, purse, or wallet. – The shortest life is the best if it leads us to the eternal.
19
He made for himself a very cheap and plain tunic, and, throwing the belt away, he girded himself with a cord. Applying all the care of his heart to observe the words of new grace as much as possible, he began, inspired by God, to be a messenger of evangelical perfection and, in simple words, to preach penance in public. His words were neither hollow nor ridiculous, but filled with the power of the Holy Spirit, penetrating the marrow of the heart, so that listeners were turned to great amazement. – To believe in immortality is one thing, but it is necessary to believe in the life.
20
As he later testified, he learned a greeting of this sort by the Lord’s revelation: “May the Lord give you peace!” Therefore, in all his preaching, he greeted the people at the beginning of his sermon with a proclamation of peace…This greeting of peace was used before his conversion by a precursor who frequently went through Assisi greeting the people with “Peace and good! Peace and good!” – Love life, and live it bravely and cheerfully and as faithfully as you can.
21
It seems plausible that, as John heralded Christ but withdrew when Christ began his mission of preaching, so too, like another John, this man preceded Francis in using the greeting of peace, but disappeared when he appeared. – Love is the most real thing in the world.
22
Immediately, therefore, filled with the spirit of the prophets, the man of God, Francis, after that greeting, proclaimed peace preached salvation, and, according to a prophetic passage, by his salutary admonitions, brought to true peace many who had previously lived at odds with Christ and far from salvation. – Our generation is remarkable for the number of people who must believe something but do not know what.
23
As both the truth of blessed Francis’s simple teaching as well as that of his life became known to many, two years after his conversion, some men began to be moved to do penance by his example and, leaving all things, they joined him in life and habit. The first of these was Brother Bernard of holy memory. He knew well how luxuriously blessed Francis had lived in the world; now he observed his constancy and zeal in the divine service, how, in particular, he was restoring dilapidated churches with a great deal of work, and what an austere life he was leading. – We are called to be by grace all that Christ is by nature.
24
He planned wholeheartedly to give everything he possessed to the poor, and, with determination, to join him in life and garb. Thanking God, for he did not then have a companion, blessed Francis was overjoyed, especially since Lord Bernard was a person of great stature. – The one who fulfills responsibility with fear, will always be held with honor.
25
On the appointed evening, blessed Francis came to his house, his heart filled with great joy, and spent that whole night with him. Among many things, Lord Bernard said to him: “If, for many years, someone holds on to the possessions, many or few, he has acquired from his lord, and no longer wishes to keep them, what is the better thing for him to do with them?” Blessed Francis answered that he must give back to the lord what was received from him. And Lord Bernard said: “Then, brother, I want to give away all my worldly goods for the love of my Lord who gave them to me, as it seems best to you.” – You can never be credible to others if first you do not believe what you say in your heart.
26
The saint told him: “We will go to the church early in the morning and, through the book of the Gospels, we will learn how the Lord instructed his disciples.” Rising at daybreak, then, together with another man named Peter, who also wanted to become a brother, they went to the church of San Nicolò next to the piazza of the city of Assisi. – Through Baptism we do not belong to the Church, we are the Church.
27
They prayed devoutly that the Lord would show them his will on opening the book the first time. Once they had finished prayer, blessed Francis took the closed book and, kneeling before the altar, opened it. At its first opening, the Lord’s counsel confronted them: If you wish to be perfect, go, sell everything you possess and give to the poor, and you will have a treasure in heaven. – Truth is always the strongest argument.
28
Blessed Francis was overjoyed when he read this passage and thanked God. But since he was a true worshiper of the Trinity, he desired it to be confirmed by a threefold affirmation. He opened the book a second and a third time. When he opened it up the second time he saw: Take nothing for your journey, etc., and at the third opening: If any man wishes to come after me, he must deny himself, etc. Each time he opened the book, blessed Francis thanked God for confirming his plan and the desire he had conceived earlier. – Truth exists, only falsehood has to be invented.
29
After the third divine confirmation was pointed out and explained, he said to those men, Bernard and Peter: “Brothers, this is our life and rule and that of all who will want to join our company. Go, therefore, and fulfill what you have heard.” Then Lord Bernard, who was very rich, after selling all he had and acquiring a large sum of money, went and distributed it all to the city’s poor. – Truth is narrow, but error goes off in all directions.
30
Peter likewise followed the divine counsel according to his means. After getting rid of everything, they both received the habit which the saint had adopted after he put aside the habit of a hermit; and, from that hour, they lived with him according to the form of the holy Gospel as the Lord had shown them. This is why blessed Francis said in his Testament: “The Lord Himself revealed to me that I should live according to the form of the holy Gospel.” – We expect too much of God, but He always seems ready.
Posted By Kate Kleinert, on November 1st, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 email: skdsfo email: pppgusa@gmail.com
November 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you His peace!
Creation speaks to us of God. The human mind, through experience, can come to know there is a God, but it is faith that opens our hearts, souls, and minds to deepen our knowledge and awareness of the magnificence of our Creator, our Redeemer, and the ever-present Advocate-Guide-Sanctifier. Father, Son, and Holy Spirit are known to us and we enter an intimate relationship with this sublime Trinity through God’s revelation of Himself through Jesus in the Spirit. Thus, Faith responds to Revelation.
Once we have read God’s Word in Scripture and recognize His work and attributes in Creation, faith leads us to accept and live the message God speaks to us through these. Sacred Scripture requires faith as a response to revelation. God calls us to faith, and this call of God is through creation. It is a response in time directed toward eternity. Believing is accepting God as creator, liberator, protector, savior. Belief is recognizing Jesus through His death and resurrection: This Jesus, God raised from the dead. And we are all witnesses to this … therefore, let the whole house of Israel know for certain that God has made Him both Lord and Messiah, this Jesus Whom you crucified. (Acts 2: 32, 36)
In books we search for God, in prayer we find Him. The love of God the Father sacrificed His only begotten Son for the salvation of all humanity. Christ Jesus, totally one with the Father and Holy Spirit always, even when journeying in time as a man, lived in a harmonious acceptance of the Father’s Will, for it is His Will as well! Thus, through Christ and in Christ Crucified there is salvation. This was also the depth of awareness and total surrender to Christ of our Seraphic Father St. Francis of Assisi. His faith in Christ Crucified urged him to seek more deeply what was imprinted on his heart at San Damiano, and even before in the restlessness of his search. The challenges of life, especially those presented so often by the brotherhood that had grown far beyond all expectations so quickly, kept St. Francis always aware of his need to surrender to the Will of God.
During November we celebrate the month of the Holy Souls in Purgatory. We celebrate, for they are saved, but not yet in the fullness of eternal life. They have finally passed the crucible of life. What about those who live daily emotional, physical, spiritual deaths that challenge the faith to believe beyond oneself alone, and who are still on life’s journey? The daily demands and challenges influence the decisions we all make and will ultimately be the determining factor on how we pass from time to eternity. These little crucial challenges or “deaths” to any disordered expression of our “ego” have a great deal to do with achieving the purpose for our creation. “What’s it all about?” We should never be totally pleased with ourselves. Grateful for all we have done cooperating with God and His direct or indirect will, we know that the challenges end when time does, not before. Joy and gratitude in the Lord at the good we have been able to accomplish is wonderful, but we must never grow complacent.
Francis blessed the hands that guided him. He saw in those moments God’s Love offering, not imposing, opportunities to live in “perfect joy”. The sole purpose was to sanctify him, to render Francis similar to Jesus, the Father’s only begotten Son. Trials are not a sign of God’s “irritation” with us. Faithfully accepting those crucial moments and also the persons who may be involved in them, our faithfulness and trust are increased. Like our Father St. Francis, we feel “the love you felt in your crucifixion” (These are the words of the prayer of St. Francis seeking a greater experience of Christ’s love in His ultimate act of redeeming grace on Calvary) The marks are not visible on our body, but when the Cross of Jesus is firmly imprinted on the heart and lived with the joy of a unifying love, the serenity and joy of the blessed are ours already here on earth. Calvary is the hill of the saints. The purifying process leads us to the cross of dying to ourselves. This leads to a transformation of mind, heart and soul. Thus, we enter a participated inner glory in time as we continue, transformed inwardly, to the fullness of glory in God for eternity. “World without end”, as we were and are accustomed to conclude many prayers, is a firm reminder that the world, “Theater of Redemption”, would not end but be forever transformed. And we are the protagonists of that world God calls to restored beauty and holiness in Him.
In Christ. we are transfigured by death to ourselves and thus ascend to eternal glory. Per Crucem ad Lucem (Through the Cross to the Light!)
We often encounter difficult “mountains” to overcome. Face them with determination and trust in God first and in the gifts God has bestowed on you to be used gratefully and wisely. Confidently and cheerfully move on and do not be discouraged. The more violently the enemy attacks the more we must abandon ourselves to the Lord. St. Paul reminds us: ‘God is faithful, and He will not let you be tempted (tested) beyond your strength, but with the temptation (challenge) will also provide the way of escape, that you may be able to endure it’. (1 Corinthians 10: 13) The goodness of our God is beyond all our imaginings? It seems more often than not that God is more concerned than we are for our salvation. Think of God’s love for you and his zeal for your well-being. Remain calm and never doubt that He will always protect you with Fatherly care against all your enemies.
Serenity in the midst of trouble is a wonderful witness of a faith that continues to trust in the love of an eternally-loving, ever-present and all-providing God. Reason may help us to know that God exists, but it is our faith that leads us into a relationship with life-giving Love. It is this Love that fills the hearts of those who search for Him. It is this Love that is mysterious in His nature but accessible through His works. It is this Love that we seek to know and understand more during life’s journey so that when time meets eternity in death we can joyfully, trustingly, and lovingly ‘let go’ and let this Eternal Love embrace us with a fullness we could never have imagined. This Love, Who is God, the Father-Creator, the Only-Begotten-Son-Redeemer, the Holy Spirit-Advocate-Sanctifier, can be studied about in books, discussed with others to deepen our human knowledge, but can be personally known, loved and lived only when we surrender ourselves to that Love and His Infinite Will.
We have to go beyond trying to merely learn about spiritual things. We are expected to listen to the Holy Spirit and live in the spirit of God. We are not part of a “spiritual movement” of the year or age. Spirituality is not reading and knowing the writings of all the mystics, or knowing the prophecies of all the visionaries. They may be interesting, helpful or even necessary for us to know. Nevertheless, we are directed to live holy lives in the present, to trust God in all things, and to resign ourselves to His most Holy Will. Facts only accumulate with other facts whether theological, spiritual, or what have you. The ‘book’ that makes all others more understandable is the ‘book’ of Christ Crucified. Reading that ‘book’ and learning its message well increases faith, rekindles hope, and leads us into a transforming intimacy with Eternal Love and the Source of Life.
Trust God unconditionally. Believe God is Who God is. Submit to God’s loving providence. Receive all that God permits to come your way. The saints encourage our need to recognize, in any distress, whether spiritual or physical, God’s purifying presence. We are thus led to a more transparent relationship with God and neighbor, because in God we have become transparent to ourselves. We have come to know ourselves better because we see ourselves in the knowledge we have of God.
We have come to live in a world, a society, of masks and mirrors. The mask seeks to hide our true identity. The mirrors seek to deflect clear and true vision from any who seek to know us, or perhaps even “target” us. No matter. Trust in God and who you are created to be. The need will be supplied by the Eternal Provider. St. Francis of Assisi says: You are who you are before God and nothing more. Knowing God more deeply through prayer, meditation, God’s Word, and celebrating and receiving the Eucharist often and worthily, strengthens faith, focuses vision, clarifies reason, confirms trust in God’s will – direct or indirect – calms fears, establishes inner peace and serenity, generates inner joy…LOVES!
The ‘process’ intensifies as we seek to respond to God’s will without reserve. God invites us to go beyond the limitations caused by our fears, hesitation, caution, or perhaps even our indifference or spiritual lethargy. What God asks of us is based on what God knows about us, not the other way around. Let us remember that God sees the ‘whole picture’. We see only the ‘now’. True faith enkindles our hope in the One in Whom we responsibly commit ourselves to risk all the world holds dear – power, prestige, possessions. Let go of fearful caution. Ride the wave of God’s will. Experience the exciting fulfillment of recognizing and achieving your purpose in life. Then we can say with St. Clare of Assisi: Thank you Lord for creating me.
The Spiritual Children of the Seraphic Father St. Francis of Assisi know from the example of St. Francis how necessary it is to enter the mystery of Christ Crucified before we can recognize the miracles of grace that surround us. All too often people go in search of extraordinary expressions of God’s Love yet fail to see and acknowledge the magnificence of God’s presence at work every moment, especially in the daily responsibilities, where, with God’s grace, we go beyond our limitations and fears. Human reason and logic tell us to be careful, think things out, take time. Do not be overcome by fear of failure. Do not accept the mediocrity of tepidity. Believe, trust, and act without hesitation in the Name of God Who strengthens and assists all who surrender to His will.
Prayer acknowledges God as the source of all good. Believe God is Who He says He is. We cannot help but hope in the One Who loves us. We thus know that God makes all things work for the good of those who love Him. If God is for us, then who can be against us? (Romans 8: 31) The thought of death and dying that are the focus of so many Catholics in this month, can be such a disheartening thought. When life is lived in God’s Will, then death is the point of encounter between time and eternity. It is the moment when a life leaps joyfully and gratefully into the arms of God. Praise be You my Lord God for Sister Bodily Death (Canticle of Brother Sun-St. Francis). Such good awaits me that every pain is a delight. (St. Francis of Assisi) These brief sentences speak volumes.
My God bless you; Our Lady and good St. Joseph, guide, guard, and protect you; and St. Francis of Assisi and our Holy Mother St. Clare watch over each one of us, their Spiritual Children, with loving care. May all the Holy Ones of our Seraphic Family living in eternity intercede for us. May their lives teach and inspire us, their sisters and brothers still journeying. They were where we are; we will be where they are! … saying, as our Mother Mary, “yes” at all times to the Loving and all-Merciful Will of God!
Peace and Blessings
Fr. Francis A. Sariego, OFM Cap
Regional Spiritual Assistant
Posted By Kate Kleinert, on October 2nd, 2021 Shared from our sister, Cindy Louden, OFS, Minister of Living Word Fraternity:
St Francis / EWTN TV
St. Francis’ feast day is October 4. Tune in to inspirational and informative specials on one of our Church’s most beloved saints!
Saturday, 10/2 at 8 p.m. ET – “Clare and Francis”
Sunday, 10/3 at 1:30 p.m. ET – Vespers and Transitus of St. Francis
Monday, 10/4 at 8 a.m. ET – Holy Mass on the Feast of St. Francis
Monday, 10/4 at 3:30 p.m. ET – St. Francis of Assisi: Sign of Contradiction
AND MORE!
Sharing the news! Peace & ALL Good!
Posted By Kate Kleinert, on October 2nd, 2021 October 2021
Let us desire nothing else, let us wish for nothing else,
let nothing else please us and cause us delight, except our Creator and Redeemer and Savior,
the one true God, Who is fullness of Good, all Good, every Good, the true and Supreme Good,
Who alone is merciful and gentle, delectable and sweet, Who alone is holy, just and true, holy and right,
Who alone is kind, innocent, pure, from Whom and through Whom and in Whom
is all pardon, all grace, all glory. Therefore, let nothing hinder us, nothing separate us or come between us.
Let us all, wherever we are,.
Glorify and exalt, magnify and give thanks to the Most High and supreme eternal God..
Amen.
(Saint Francis of Assisi)
The following excerpts continue our daily meditations taken from
The Legend of the Three Companions
And other spiritual writers
Chapter V
HOW THE CRUCIFIX SPOKE TO HIM FOR THE FIRST TIME
AND HOW HE HENCEFORTH CARRIED THE PASSION OF CHRIST IN HIS HEART UNTIL DEATH
1
One day, when he was more passionately begging for the Lord’s mercy, the Lord showed him that he would be told in the near future what he must do. From that moment on, he was filled with such great joy, that, failing to restrain himself in the face of happiness, he carelessly mentioned some of his secrets to others. – God is with you, God is within you, dwell for a moment in God’s presence.
2
He nevertheless spoke cautiously and in riddles, saying that he did not want to go to Apulia, but that he would accomplish great and noble deeds at home. His companions noticed the change in him, indeed he was already estranged from them in his thoughts, even though he sometimes joined their company.- Holiness is where we are.
3
And so they asked him as a joke: “Francis, do you want to get married?” He replied to them in a riddle, as we mentioned above. A few days had passed when, while he was walking by the church of San Damiano, he was told in the Spirit to go inside for a prayer. – If you have the virtue of obedience you have all the other virtues.
4
Once he entered, he began to pray intensely before an image of the Crucified, which spoke to him in a tender and kind voice: “Francis, don’t you see that my house is being destroyed? Go, then, and rebuild it for me.” Stunned and trembling, he said: “I will do so gladly, Lord.” For he understood that it was speaking about that church, which was near collapse because of its age. – From silly devotions and sour-faced saints, may the good Lord deliver us!
5
He was filled with such joy and became so radiant with light over that message, that he knew in his soul that it was truly Christ crucified who spoke to him. Upon leaving the church, he found a priest sitting nearby and, putting his hands into the pouch, he offered him a handful of coins. “My Lord,” he said, “I beg you, buy some oil and keep the light before the Crucified burning continually. When this money runs out, I will again give you as much as you need.” – Union with God is perfect when our will has become free of all things and clings to God alone.
6
From that hour, therefore, his heart was wounded and it melted when remembering the Lord’s passion. While he lived, he always carried the wounds of the Lord Jesus in his heart. This was brilliantly shown afterwards in the renewal of those wounds that were miraculously impressed on and most clearly revealed in his body. – The best way of praying is the way in which we can pray the most fervently.
7
Once he was walking by himself near the church of Saint Mary of the Portiuncula, weeping and wailing loudly. A spiritual man, overhearing him, thought he was suffering some sickness or pain. Moved by piety for him, he asked why he was crying. “I am crying because of the Passion of my Lord,” he said, “for whom I should not be ashamed to go throughout the world crying in a loud voice.” – Perfection does not consist in having spiritual delights but in possessing virtue.
8
Frequently, even when he got up from prayer, his eyes seemed full of blood because he was crying with such bitterness. But, in memory of the Lord’s passion, not only did he afflict himself in tears, he also did so by abstaining from food and drink.- Devotion is devotedness: lifting our thoughts to God, loving Him, living with Him.
9
Whenever he would eat with seculars, and they would give him some delicious food, he would eat only a little of it, offering some excuse so that it would not seem he was refusing it because of fasting. When he ate with his brothers, he often sprinkled ashes on the food he was eating, telling a brother, as a cover for his abstinence, that “Brother Ash” was chaste.- No heart can ever be empty when God is in it.
10
Once, when he sat down to eat, a brother remarked that the Blessed Virgin was so poor that when it came time to eat, she had nothing to give to her son. When he heard this, the man of God sighed deeply with great sorrow and, after he left the table, he ate bread off the bare ground. – God will always be in the heart when we pray.
11
Many times, in fact, having sat down at table, he had barely begun to eat when he would stop eating and drinking, absorbed in meditation on heavenly things. Then he did not want to be disturbed by any conversation. – To do good without God’s help is impossible.
12
Sighing loudly from the depths of his heart, he would tell the brothers that, whenever they heard him sighing this way, they should always praise God and pray for him faithfully…after that vision and the message of the image of the Crucified, he was always conformed to the passion of Christ until his death. – God is a generous spender, tossing the coins of His grace everywhere with Divine abandon.
Chapter VI
HOW HE ESCAPED FROM THE PERSECUTION OF HIS FATHER AND RELATIVES,
LIVING WITH THE PRIEST AT THE CHURCH OF SAN DAMIANO
WHERE HE THREW THE MONEY ON THE WINDOW
13
Overjoyed by the vision and hearing the words of the Crucified Christ, he got up, fortifying himself with the sign of the cross. And mounting his horse and taking cloth of different colors, he arrived at a city named Foligno and, after selling there the horse and everything he was carrying, he returned immediately to the church of San Damiano. – Grace ignored ultimately means grace withheld.
14
After he found a poor priest there, he kissed his hands with great faith and devotion; he offered him the money he was carrying, and explained his purpose in great detail. – Self-reform is impossible, at least difficult and disheartening, without self-knowledge.
15
The priest, astounded and surprised at his sudden conversion, refused to believe this, and, thinking he was being mocked, refused to keep his money. – To know yourself is a life-long study.
16
But stubbornly persisting, he endeavored to create confidence in his words, and he begged the priest more emphatically to allow him to stay with him. Finally the priest agreed to let him stay but, out of fear of his parents, did not accept the money. – Lord that I may know You. Grant that I may know myself.
17
And so the true scorner of money, throwing it on a windowsill, cared for it as much as he cared for dust. – A saint is a person like us who gets what he wants by working for it…a lifetime.
18
While he was staying there, his father, like a diligent spy, went around seeking to learn what might have happened to his son. And when he heard that he was so changed and was living in that place in such a way, he was touched inwardly with sorrow of heart and deeply disturbed by the sudden turn of events. – We must speak to those in need first with our hands before we speak to them with our lips.
19
Calling together his friends and neighbors, he ran to him. Because he was a new knight of Christ, as he heard the threats of his pursuers and knew beforehand of their coming, he left room for his father’s anger; and, going to a secret cave which he had prepared for this, he hid there for a whole month.- The shortest road to heaven is the way of the cross.
20
That cave was known to only one person in his father’s house. He would eat the food that, from time to time, was secretly brought to him there, praying all the while with flowing tears that the Lord would free him from destructive persecution, and that he could favorably fulfill his fervent wishes.- Holiness is a process of slow and steady growth: trying, failing, trying, failing, undaunted, trying again.
21
Strengthened with Christ’s armor of confidence, and burning with divine fervor, he blatantly exposed himself to the threats and blows of his persecutors, accusing himself of laziness and groundless fear. Those who knew him earlier, seeing him now, reproached him harshly – We cannot become good by wishing for it.
22
Shouting that he was insane and out of his mind, they threw mud from the streets and stones at him. For they saw him so changed from his earlier ways and so weakened by starving his body, that they blamed everything he did on starvation and madness. But…neither broken nor changed by any wrong, the knight of Christ gave thanks to God. – To reach heaven we must plant our feet firmly on ground, and take one step at a time, like a child learning to walk.
23
When rumor of this sort spread through the streets and quarters of the city, it finally reached his father. After he heard that the townspeople had done such things to him, he instantly arose to look for him, not to free him, but rather to destroy him. – The most crippling obstacle to holiness is our expecting too much too soon. – If we are determined to do good tomorrow, why not today?
24
Confining him to home and locking him up in a dark prison for several days, he strove, by words and blows, to turn his spirit to the vanities of this world. But, since he was neither moved by words, nor exhausted by chains or blows, he endured all these things patiently, more fit and eager to carry out his holy plan. – Too late have I loved you, Beauty ever ancient ever new.
25
When his father had to leave home on a pressing need, his mother remained at home alone with him. Since she did not approve of her husband’s action, she spoke to her son in gentle words. When she realized she could not dissuade him from his holy intention, moved by her deep feeling for him, she removed the chains, and let him go free. – Without penance we shall never advance beyond mediocrity.
26
More self-confident because of the injuries he had received, he made his way more freely and with an even greater heart. In the meantime his father returned, and not finding his son, he turned on his wife in abuse, heaping sin upon sin. Then the father hurried to the palace of the commune complaining to the city magistrates about his son and asking them to make him return the money he had taken from the house. – Too many are curious to know the lives of others, but careless to amend their own.
27
The magistrates…sent a messenger to summon Francis to appear before them. He told the messenger that he had been made free by God’s grace and, since he was a servant of almighty God alone, was no longer bound by the magistrates. The magistrates told his father: “Because he is in the service of God, he no longer falls within our power.” Francis] answered the messenger: “I will appear before the lord bishop, because he is the father and lord of souls.”Then he came before the bishop and was received by him with great joy. “Your father,” the bishop said to him, “is infuriated and extremely scandalized. If you wish to serve God, return to him the money you have, because God does not want you to spend money unjustly acquired on the work of the church. [Your father’s] anger will abate when he gets the money back. – Without repentance you cannot reform yourself.
28
My son, have confidence in the Lord and act courageously. Do not be afraid, for He will be your help and will abundantly provide you with whatever is necessary for the work of his church.” …he brought the money to him, he said: “My Lord, I will gladly give back not only the money acquired from his things, but even all my clothes.” – Without self-reform there can be no progress in virtue.
29
He took off all his clothes, and, putting the money on top of them, came out naked before the bishop, his father, and all the bystanders, and said: “Listen to me, all of you, and understand. Until now I have called Pietro di Bernardone my father. But, because I have proposed to serve God, I return to him the money on account of which he was so upset, and also all the clothing which is his, wanting to say from now on: ‘Our Father who are in heaven,’ and not ‘My father, Pietro di Bernardone.’- Without progress in virtue we can never come closer to God.
30
At that moment, the man of God was found to be wearing under his colored clothes a hair shirt next to his skin. Then his father, overcome with unbearable pain and anger, took the money and all the clothing. Those who were present at this spectacle…Moved by piety, they began to weep over him. – Where the human spirit fails, the Holy Spirit fills.
31
The bishop, focusing his attention on the man of God’s frame of mind and enthusiastically admiring his fervor and determination, gathered him into his arms, covering him with his mantle. For he clearly understood his deeds were prompted by divine counsel, and realized that what he had seen contained no small mystery. And so, from that moment, he became his helper, exhorting, encouraging, loving, and embracing him with the depths of his charity. – Live the Gospel without compromise. Live Jesus!
Posted By Kate Kleinert, on October 2nd, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 email: skdsfo
email: pppgusa@gmail.com
October 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace. Our Seraphic Father St. Francis of Assisi is undoubtedly one of the most revered saints. Catholics, non-Catholics and non-Christians value the authenticity of his life and spirit, and the message he offers the world of peace and universal brother/sisterhood. The spirit of the Poverello of Assisi has left and still leaves its mark on the hearts of millions of people.
History, legend, poetic romanticism, aspirations of those searching for the meaning of their lives as well as life itself (i.e. what’s it all about?), and many other reasons point out Francis to be among the unique individuals of history to have made a deep impression on so many people. His sons and daughters of any Roman Catholic Franciscan “obedience” (religious groups of men and women living a structured form of life officially recognized by the Roman Catholic Church) continue his legacy in varied ways. They do not deviate from the essentials of his rule and testament, while they adapt to the times, without adopting the worldly spirit into which even our religious world seems to have fallen.
We cannot forget also the men and women of other non-Catholic Christian religious traditions. They admire and seek to live the spirit of the values St. Francis sought to instill in the hearts of seekers of the truth of God’s Paternity over all creatures. These are those whose faith only God knows, and found mercy in God’s sight, as we are reminded in the Eucharist Prayer for all who were pleasing to you at their passing from this life.(Third Eucharistic Prayer), and all who seek You with a sincere heart (4th Eucharistic Prayer). He is an incentive for them to live their beliefs for a better world as they sincerely continue their search for the fullness of Truth. They strive to better themselves by accepting those values that help raise a fallen nature to a higher and greater realm of integrity and wholeness of life. As the Universal Brother, St. Francis of Assisi appeals to all people of good will.
Truly Catholic in his spirit and desire, there were those who requested that he accept them under his guidance. To assure himself and the followers he had now acquired that their desire was of God, St. Francis sought the guidance and approval of Pope Innocent III. This pope was considered one of the most powerful men of the Church and of society at that time. He had a powerful influence on the religious, social, political, and even militaristic actions throughout the Church and known world.
The famous story, written by Saint Bonaventure (cf. St. Bonaventure’s Major Legend of St. Francis, III:10) speaks of the encounter of St. Francis and Pope Innocent III: The servant of Almighty God, giving himself totally to prayer, obtained through his devout prayers both what he should say outwardly and what the pope should hear inwardly. For when he told a parable, as he had accepted it from God, about a rich king who gladly betrothed a poor but lovely woman who bore him children with the king’s likeness … he added his own interpretation. “The sons and heirs of the eternal King should not fear that they will die of hunger. They have been born of a poor mother by the power of the Holy Spirit in the image of Christ the King, and they will be begotten by the spirit of poverty in our poor little religion. For if the King of heaven promises his followers an eternal kingdom, he will certainly supply them with those things that he gives to the good and the bad alike.” While the Vicar of Christ listened attentively to this parable and its interpretation, he was quite amazed and recognized without a doubt that Christ had spoken in this man. But he also confirmed a vision he had recently received from heaven … He saw in a dream, as he recounted, the Lateran basilica almost ready to fall down. A little poor man, small and scorned, was propping it up with his own back bent so that it would not fall. “I’m sure,” he said “he is the one who will hold up Christ’s Church by what he does and what he teaches.”… Then he granted what was asked and promised even more. He approved the rule, gave them a mandate to preach.
St. Francis did not preach new Church dogma, or secular ideologies in vogue at the time. He may have been influenced by groups seeking to live a more basic expression of Christianity in the Church, but he always remained faithful to the Church and the Magisterium. What was not permitted, he would not do. He also demanded this as part of the Rule of life that the brothers (and St Clare and her sisters) were expected to live without gloss. The universal brother, the man with a disarmed heart, permitted no excuse or deviation from this road of total Gospel and Roman Catholic life.
His purpose was to live God’s will, as it had been impressed upon his heart when the Crucifix spoke to him at San Damiano: Francis, go rebuild my Church. As you see, it is falling into ruin. In the best way he knew how at the time, he fulfilled the “command” by rebuilding the three churches of San Damiano, St.Peter, and the Portiuncula. Not much later, he realized that the “church” about whom the voice spoke was the established Church, the Mystical Body of Christ. An earlier liturgical prayer for the feast of the Stigmata of St. Francis states: when the world was growing cold, in order that our hearts might burn anew with the fire of Your (God’s) love… Francis’ mission was to rekindle love in the Church and the hearts of all. His enthusiasm, energy, excitement about life, personal immersion into the reality of God Whom he experienced in everything and everyone made him weep so often saying: Love is not loved. Love is not loved. Eccentric maybe, but totally engaged in the awesome majesty and magnificence of the Divine. The Father, the Son, and the Holy Spirit, as can be noted in his writings, were an ever-present, affective, and effective reality in his life and works.
Saint Francis was recognized as a Saint by his contemporaries even while he lived. His orthodoxy, his dedication to poverty, his burning desire to spread the faith, and the miracles of grace that sprang up about him all represented to medieval Catholics what a saint should be. Pope Innocent III likewise represented to medieval Catholics what a pope should be: an unrelenting champion of orthodoxy, a vigilant guardian of the Church ever willing to call men to arms for the sake and honor of the Cross to protect the Faith. Pope Innocent III’s life was a personal life marked by piety and charity, with a “confusing” and often “forceful” means to attain a goal. (Let us remember that we must not judge one era by the values of another. Grace builds on nature. God assists us through experiences in time to understand His Will and grow in grace.) Nevertheless, though different in office and personality, Pope Innocent III was always an admirer and protector of Saint Francis and his new order. He saw in St. Francis and his Friars Minor an ardent attempt to live out the perfect way of life called for by Christ, and yearned for by so many. For many of them “life gets in the way”, but not for the son of Pietro Bernardone. Innocent knew that Francis “had it together”.
The lives and funds of the Church employed in all the Crusades against the Moors and Albigensians, cost nothing for the Poverello of Assisi. He revolutionized those who encountered him. His disarming demeanor invited people and even animals into a friendship of dialogue and understanding. Remember Francis and the Sultan, Francis and the Thieves, Francis and the Wolf, and more. St. Francis was poor in the wealth of the world but enriched those who knew him. He became the champion of the Church. His sermon was the simple word of down-to-earth faith. He took no money, nor expected any recompense for his labors. He lived on the alms given him and his brothers for services rendered in spiritual or manual labors. All was accepted in the name and for the good of the poor.
St. Francis of Assisi was no pushover. He dealt with the friars, sisters, and all who sought his assistance in living the Gospel Life he sought to live in response to God’s call. He got terribly annoyed when the friars, while he was in the Holy Land, sought to “mitigate” the life by even changing what Francis knew was what he had been given by God to live. He demanded that the words of Scripture and the Rule not be “glossed” according to personal desires and whims. It is God who must be proposed and not our personal egos.
We are living in challenging times for the Church. The Church is being criticized, ridiculed. The Holy Father is being opposed by the very ones who should be working with him and assisting him. The faithful and even those outside the Church are taking sides and campaigning in one way or another. Nothing really changes though. The Mystical Body of Christ (the Church), like the Christ of history, will always be a Sign of Contradiction for those who seek to “mitigate” His Way. The Church and our Order as well have gone through these moments regularly throughout history. We are called to challenge others by our way of life and to be challenged by our personal call to be Franciscans. The uniqueness of our characters, personalities, quirks and what have you, find our unity in the bond of our “yes” to God’s invitation. There is always room for various expressions of ministry within the family. They must, however, be in accord with Church Laws regulating the work of any group acting in the name of the Catholic Church, and the Rule and Constitutions of the religious Orders approved by the Church. Let us pray that we always recognize our unity in pluriformity, and that our pluriformity always be faithful to what makes us Catholic Christians and committed Franciscans.
As Mary journeyed Her life with that of Jesus, may the mysteries of the Rosary we celebrate this month and hopefully pray everyday be our strength in walking with Jesus in the loving company of His and our Mother. May the Rosary (or the Franciscan Crown) be a daily reminder of our lives immersed in the reality of Jesus ever with us through all the moments of our lives, and of Mary’s intimate presence encouraging us. We are Her children, whom she accepted as her own at the foot of the Cross. It is in the mystery of the Incarnation of the God Who became one with us through Mary, that we can recognize and hopefully understand in the integrity of our faith the wholeness of conviction in our commitment to live “without gloss” the beautiful gift of the Franciscan vocation we have been offered. As we reflect upon the Word Who gave the pledge of His faithfulness to the Father’s Will even to the Cross, let us remember the word we gave to be truly faithful.
The adage holds true and essentially so: Your only as good as your word. How true are we to the Word Who asks faithfulness to our word to always be “yes” to the call we received as Christians, Catholics, and Franciscans? Our sincere answer will reveal much, maybe more than we would like.
May God bless us. May Mary, Queen and Mother of our Seraphic Family, keep us in the depths of Her Immaculate Heart. May Our Seraphic Father St. Francis of Assisi and our Holy Mother St. Clare of Assisi watch over each one of us, their Spiritual Children, with loving care, encouraging all of us to the faithful fulfillment of our “yes” to the Gospel Life as Franciscans.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on September 3rd, 2021 September 2021
Prayer in honor of the Sacred Stigmata of St. Francis of Assisi
Seraphic Father, St. Francis of Assisi, you were sealed with the image of the Passion of our Savior, so that the hearts of all people might be rekindled with the fire of Divine Love. As you bore the imprint of the wounds of our Lord and Savior Jesus Christ, we ask you to pray for us through those signs of God’s love for you that we too may be signs of the Lord’s living presence and love for all
– Through the wound of your right hand- pray that my hands may always be raised in blessing to others.
– Through the wound of your left hand – pray that I may always reach out for what leads me closer to God and my hands may always be outstretched to assist those in need.
– Through the wound of your right foot – pray that I may fulfill the words of the prophet who blesses the feet of the bearer of peace and good tidings.
– Through the wound of your left foot – pray that at the crossroads of life my steps may always seek out the direction that leads to the fulfillment of the Father’s plan for me.
– Through the wound of your side – pray that, as you, so also I may approach all people with a disarmed heart, that they may see in me, as so many saw in you, the image of the compassionate Savior, our Lord Jesus Christ.
– Lord, You signed St. Francis of Assisi with the marks of Your Passion
– That we might bear our crosses with patience and love.
– May we boast of nothing
– But the cross of Our Lord Jesus Christ
Let us pray: O Lord Jesus Christ, when the world was growing cold, in order that our hearts might be rekindled with the fire of Your Love, You renewed on the body of our Seraphic Father St. Francis of Assisi, the sacred marks of Your Passion. Grant, through his intercession, that we may carry our crosses with patience and bear fruits worthy of Eternal Life. We ask this of you Who live and reign forever and ever.
– Amen.
Daily Franciscan Excerpts for reflection taken from
The Legend of the Three Companions
Chapter III
HOW THE LORD VISITED FRANCIS’S HEART FOR THE FIRST TIME
FILLING IT WITH MARVELOUS TENDERNESS THAT GAVE HIM STRENGTH
TO BEGIN TO PROGRESS SPIRITUALLY IN LOOKING DOWN ON HIMSELF AND ALL VANITIES,
IN PRAYER, ALMSGIVING, AND POVERTY
1
A few days after he returned to Assisi, one evening his friends chose him to be in charge so that, according to his whim, he would pay their expenses. He made arrangements for a sumptuous banquet, as he had done so often in the past. When they left the house bloated, his friends walked ahead of him, singing throughout the city. – Keep imprinted on your soul that God is our Father.
2
Holding in his hand the scepter of his office as their leader, he fell slightly behind them. He was not singing, but was deeply preoccupied. Suddenly he was visited by the Lord who filled his heart with so much tenderness that he was unable to speak or move.- Assist and take care of your soul and family as God wishes and don’t worry about anything.
3
He could only feel and hear this marvelous tenderness; it left him so estranged from any sensation that, as he himself said later, even if he had been completely cut to pieces, he would not have been able to move.- It is your providence, o Father, that steers the course. (cfr. Bk.Wisdom)
4
When his companions glanced back and saw him so removed from them, they went back surprised at seeing him already changed into another man. They asked him: “What were you thinking about that you did not follow us? Were you perhaps thinking about taking a wife?” He answered in an unequivocal voice: “You are right! I was thinking about taking a wife more noble, wealthier, and more beautiful than you have ever seen.” – If God did not abandon you in the past He will surely not abandon you now and in the future. Be at peace!
5
They laughed at him. For he said this not of his own accord, but because he was inspired by God. In fact, the bride was the true religion that he later embraced, a bride more noble, richer and more beautiful because of her poverty.- Earnestly endeavor to love Jesus. This alone will drive fear from our hearts.
6
From that very hour he began to consider himself of little value and to despise those things which he had previously held in love. Since he was not entirely detached from worldly vanities, this change was not yet perfect. He retired for a short time from the tumult and business of the world and was anxious to keep Jesus Christ in his inmost self, and, after selling all he had, he desired to buy the pearl, concealing it from the eyes of mockers. – Love of Jesus makes the soul fly to Him, not just walk.
7
Often, almost daily, he withdrew secretly to pray. He was inclined to do so by that same tenderness he had tasted earlier, which now visited him ever more frequently, driving him to prayer in the piazza and in other public places. Although he had been for some time a benefactor of the poor, he proposed in his heart, from then on, never to deny alms to any poor person begging from him for God’s sake, but rather to give more willingly and abundantly than usual.- Jesus is always pleased with us when our actions are directed to the glory of God.
8
When away from home, if he could, he always gave money to any poor person requesting alms. If he had no money, he gave him his hat or belt, making sure never to send him away empty-handed. If he lacked even these things, he would go to a deserted place, take off his shirt, and give it to the poor man, begging him to take it for the love of God. He would even purchase furnishings for adorning churches, and would secretly send them to poor priests. – Seek to love God and go forward without heeding the voice of your fears.
9
When his father was away and he was at home alone with his mother, although only two of them took their meals, he filled the table with loaves of bread as if he were preparing for an entire family. When his mother asked why he put so much food on the table, he answered that it would be given as alms for the poor, since he had resolved to give to anyone begging alms for God’s sake. – Know your fears, bring them to God, but do not worry about them.
10
Because his mother loved him more than the other children, she tolerated him in such matters, noticing the things he did and admiring in his heart many more. For he was so accustomed to setting his heart on joining his companions when they called him, and was so captivated by their company, that he would frequently leave the table even if he had eaten only a little. – Fly in spirit to the Tabernacle when you cannot go there with the body, and there express your desires.
11
In this way he would upset his parents by his thoughtless flight. Now, however, his whole heart was intent on seeing the poor, listening to them, and giving them alms.- Ascend Calvary without tiring and firmly believe it will lead you to the Lord.
12
He was so changed by divine grace that, although he was still in secular attire, he yearned to be in another city where, as someone unknown, he would take off his own clothes and, in exchange, put on the rags of a poor man. And he would try begging alms for the love of God. – Draw away step by step from earthly affections and aspire to the happiness prepared for us.
13
At this time he happened to go to Rome on pilgrimage. As he was entering the church of Saint Peter, he noticed the meager offerings made by some, and said to himself: “Since the Prince of the Apostles should be greatly honored, why do they make such meager offerings in the church where his body rests?” – Banish all uneasiness and worry, they are contrary to the working of the Holy Spirit.
14
With great enthusiasm, he took a handful of coins from his money pouch, and threw them through a grating of the altar, making such a loud noise that all the bystanders were astonished at his generosity. As he was leaving and passed the doors of the church, where there were many poor people begging alms, he secretly exchanged clothes with one of those poor people and put them on. – Take courage at the consoling thought of God’s love and mercy.
15
Standing on the steps of the church with the other poor, he begged for alms in French, because he would speak French spontaneously, although he did not do so correctly After taking off the beggar’s clothes and putting on his own, he returned to Assisi, and began to pray that the Lord would direct his way.- Be absolutely determined to love and serve the divine goodness Who is God.
16
He did not share his secret with anyone; nor did he seek counsel from anyone, except from God alone, and, periodically, from the bishop of Assisi. For at that time no one possessed the real poverty that he desired more than anything else in this world, in which he yearned to live and die.- Bear patiently the defects of those around you.
Chapter IV
HOW HE BEGAN TO OVERCOME HIMSELF BY HIS DEALING WITH LEPERS,
AND TO CONSIDER SWEET WHAT WAS PREVIOUSLY BITTER
17
One day, while he was praying enthusiastically to the Lord, he received this response: “Francis, everything you loved carnally and desired to have, you must despise and hate, if you wish to know my will. – Love is the queen of virtues which includes all others.
18
Because once you begin doing this, what before seemed delightful and sweet will be unbearable and bitter; and what before made you shudder will offer you great sweetness and enormous delight.” He was overjoyed at this and was comforted by the Lord.- Let us love and practice charity as this is our divine Master’s precept.
19
One day he was riding his horse near Assisi, when he met a leper. And, even though he usually shuddered at lepers, he made himself dismount, and gave him a coin, kissing his hand as he did so. After he accepted a kiss of peace from him, Francis remounted and continued on his way.- We shall be distinguished from the unbelievers by our loving and charitable behavior.
20
He then began to consider himself less and less, until, by God’s grace, he came to complete victory over himself. After a few days, he moved to a hospice of lepers, taking with him a large sum of money. Calling them all together, as he kissed the hand of each, he gave them alms. – How good the Lord is to everyone.
21
When he left there, what before had been bitter, that is, to see and touch lepers, was turned into sweetness. For, as he said, the sight of lepers was so bitter to him, that he refused not only to look at them, but even to approach their dwellings. If he happened to come near their houses or to see them, even though he was moved by piety to give them alms through an intermediary, he always turned away his face and held his nose. – Learn and more gently recognize and adore the divine will in all the events of life.
22
With the help of God’s grace, he became such a servant and friend of the lepers, that, as he testified in his Testament, he stayed among them and served them with humility.- Often repeat the words of the Divine Master: Your will be done, on earth as it is in heaven.
23
Changed into good after his visit to the lepers, he would take a companion, whom he loved very much, to secluded places, telling him that he had found a great and precious treasure. – Acceptance of God’s will is our anchor and salvation.
24
The man was not a little overjoyed, and gladly went with him whenever he was summoned. Francis often led him to a cave near Assisi, and, while he went alone inside, he left his companion outside, eager for the treasure. – Lively faith, blind belief, and complete adherence to God’s will over you is the light that guides our way.
25
Inspired by a new and extraordinary spirit, he would pray to his Father in secret, wanting no one to know what was happening within except God alone, whom he consulted about acquiring heavenly treasure.- Try always to guard these two virtues: Love and Humility.
26
The enemy of the human race, observing him, strove to lure him from the good he had begun by striking fear and dread in him. – Open wide your heart to trust in God, Who opened His Heart for you.
27
There was in Assisi a deformed, hunchbacked woman, whom the devil, appearing to the man of God, recalled to him. He threatened to inflict him with her deformity unless he reneged on the plan he had conceived. – Impress on your mind, engrave deeply in your heart, and be convinced that none is great except God.
28
But the very brave knight of Christ, shunning the devil’s threats, prayed all the more fervently within the cave that God would direct his path. He endured great suffering and mental anxiety, unable to rest until he accomplished in action what he had conceived in mind. – Live calmly and do not worry excessively, for the Holy Spirit, to work effectively in us, needs tranquility and calm.
29
Different thoughts followed one after the other, and their relentlessness disturbed him even more severely. For he was burning inwardly with a divine fire, unable to conceal outwardly the flame kindled in his soul. He repented that he had sinned so grievously.- Leave the door of your heart open so that the Lord may work within you.
30
While his past and present transgressions no longer delighted him, he was not yet fully confident of refraining from future ones. This is why, when he emerged from the cave, he seemed to his companion to have changed into a different man. – Throw yourself confidently into the arms of the heavenly Father with childlike trust and open wide your heart to the charism of the Holy Spirit.
Posted By Kate Kleinert, on September 3rd, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
September 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
In September 1224, two years before death would usher him into eternity early in life, while at prayer at a solitary site on a mountaintop in Tuscany, our Seraphic Father, St. Francis of Assisi, received the answer to his prayer: O Lord Jesus Christ, two graces do I ask You before I die: the first, that in my lifetime I may feel, as far as possible, both in my soul and body, that pain which You, sweet Lord, endured in the hour of Your most bitter Passion; the second, that I may feel in my heart as much as possible of that excess of love by which You, O Son of God, were inflamed to suffer so cruel a Passion for us sinners. A winged Seraph appeared to him and signed him with the visible marks of the wounds of Christ. St. Francis of Assisi, the Little Poor Man, the Universal Brother, had become a living image of the Crucified Christ. The marks gave witness to the integrity of the person who bore them and credibility to the message he had now become, so that when a spirit of indifference was taking over the world, (The Lord) renewed in the flesh of St. Francis the Sacred Stigmata of (His) Passion to rekindle in our hearts the fire of (His) love. (adapted Opening Prayer for the Feast of the Impression of the Stigmata).
St. Francis received a wonderful privilege that carried with it a great responsibility. He was entrusted with a mission: to rekindle the fire of Divine Love in the hearts of God’s children. The Stigmata he bore speak volumes for those willing to ‘read’ them in a spirit of faith. To see him was to see the living image of the Crucified. To see him was a challenge to change. To encounter him was to recognize God speaking through him reminding all of God’s limitless love and calling everyone to cooperate with grace and become the persons we were all created to be: children of the Father, redeemed in the blood of the Son, bound together in the family of God by the power of the Holy Spirit. Those willing to understand and accept the message of the wounds and the person signed with them, knew they were ‘called to action’. The Stigmata call to action not apathy, loving not loathing, conviction not complacency, determination not doubt, commitment not compromise, life not lethargy.
Like the great priest-prophet of the Old Testament, Ezekiel, St. Francis was called to be a living prophecy to a lethargic world suffering from spiritual dryness. Ezekiel’s prophetic words speak of numberless dry, lifeless, disjointed bones, lying on a vast field, (see Ezekiel 37: 1-14); they could be compared to many periods in human history, to St. Francis’ time, and even to our own, when war and its after-effects on society, violence, economic difficulties, contagious illnesses, social restlessness, immorality and amorality take their toll on the spiritual life of God’s people. Even those of deep faith can experience a dryness and spiritual fatigue. They look for understanding and direction. They seek someone who will journey with them and nourish them with God’s Word and healing grace.
To see St. Francis, signed with the sign of the Crucified, made Jesus come alive in the hearts of those he met and with whom he spoke. The Stigmata he bore were a visible sign to all of a presence that was reassuring, encouraging, life-giving. Isaiah spoke of the wounds of Christ centuries before His Passion and Death – Through His wounds we are healed (Isaiah 53: 4-5). St. Francis of Assisi accepted to let those wounds come alive once again in his own body, and thus be a reminder and a sign of hope through Jesus’ self-sacrificing love in His Eucharistic Presence that re-presents His redemptive Passion-Death-Resurrection; those wounds kept the reality of that one great sacrifice vividly alive before the eyes of all.
The great scene of that field of bones in Ezekiel is also a reminder of what we are without God, and what we become once we allow His Word to enter our lives and His Spirit-breath to enter our hearts. There is a gradual and effective rebirth, a new creation, a re-creation in each one of us. God Himself intervenes by doing in-with-for us what is otherwise humanly impossible. When we feel like ‘dry bones’ – tired, discouraged, disillusioned, even despairing – that is the moment for us to hope against all hope (Romans 4: 18). God Himself will bring about our spiritual ‘resurrection’ in this life. The sign of our faith is the Resurrection of Christ and the Eucharist offers us the opportunity to participate in His Passion-Death-Resurrection, our pledge of future life and glory. Love for the cross is the distinctive sign of chosen souls. Jesus’ wounds remind us how He loved us to His death that we might live with Him.
As Spiritual Children of St. Francis of Assisi, we continue to let Jesus come alive in a world grown cold to the Gospel of Our Lord Jesus Christ. The ‘Good News’ that we preach with our lives is that God so loved the world He sent His only Son so that all who believe in Him might have life … He did not come to condemn the world, but that the world might be saved through Him. (John 3: 16) When we ‘climb Calvary’ with Christ and accept to receive ‘our own stigmata’ and bear joyfully the responsibilities and burdens that come with life, we begin to rekindle the flame of faith in the hearts of others, as it grows stronger by God’s grace in ourselves.
The signing of our Seraphic Father with the Sacred Stigmata of Jesus calls us to action. It must however begin with each one of us first, then reach out to others. Ultimately we reach a point where everything is in perspective and even the world is put under our feet; it becomes the theater of salvation, rather than a stumbling-block of distractions and seductions that destroy fervor and lead to tepidity, indifference, and finally separation from all that is good and all that is God. St. Francis’ Prayer asking to experience the love that Jesus had in dying for us and the reception of the Stigmata on La Verna help us to reflect upon a simple and powerful way to strengthen and deepen our spiritual lives.
1) Imitate Love – Ask God for the ability to surrender totally in trust to God’s will.
2) Meditate on the Sufferings and Love of Jesus – Keep the image of the Passion-Death of Jesus alive in your heart.
3) Love the Cross – The Cross without Christ is a lie. With Christ, the Cross becomes not a sign of Life and Love.
4) Grow in Christian Perfection – The spiritual life is not static.
5) CLIMB CALVARY – To grow in our Christian life is to be one with the mystery of our redemption.
6) Embrace Everything with a Cheerful Soul – God loves a cheerful giver. Let go of false securities, and trust.
7) Be Faithful – The Spirit’s work is kept alive by faith-filled lives that never slacken. Faith is a verb, not a noun.
8) Place the World Under Your Feet – The world is the “Theater of Redemption” to use gratefully not serve slavishly.
The impression of the Stigmata of Jesus on Saint Francis of Assisi, celebrated this month, challenges us to remember and live the words Per Crucem ad Lucem – Through the Cross to the Light. The wounds of the Passion speak of a world that refused and rejected that Incarnate God, Who took on human nature that humanity might rise above what was leading it astray. Treachery, betrayal, capture, torture, and death were the ‘thanks’ offered all the blessings bestowed and received. The wounds we celebrate in Our Seraphic Father call us to be spiritually impressed with the same ‘signs’ and respond to the gift as did St. Francis.
– The nails in the hands remind us to use our hands to bless and not offend, to give not seek to receive, to embrace rather than push away, to raise up rather than put down, help rather than hinder …
– The nails in the feet remind us of the Scriptural phrase: blessed are the feet of the bearer of peace. They lead us to approach all as sisters and brothers, move towards those in need rather than remain stationary in our own comfort and security, take the first step and seek out those estranged rather than wait for the other to take the first step …
– The heart pierced reminds us that we must disarm our hearts to one another and allow all to enter our loving embrace that they too, as we, may discover the limitless and unconditional love of God through us.
May the Impression of the Sacred Wounds of Jesus on the body of our Seraphic Father St. Francis of Assisi speak to our hearts as a challenge to grow ever more Christlike. May God bless us; Our Lady guide, guard, and protect us; and our Seraphic Father St. Francis of Assisi look upon each one of us, his Spiritual Children, with loving care.
Happy Feast Day to all!
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
Posted By Kate Kleinert, on August 1st, 2021 August 2021
O loving one bear in mind your poor children for whom, without you,
their one and only consolation, there is little comfort…
they still .. tearfully cry out to you: O father,
place before Jesus Christ, son of the Most High Father, His sacred stigmata;
and show Him the signs of the cross on your hands, feet, and side,
that He may mercifully bare His own wounds to the Father,
and because of this the Father will ever show us in our anguish His tenderness.
Amen.
(Prayer to St. Francis from the End of the Second Book of the Life of St. Francis by Bl. Thomas of Celano)
Following are excerpts taken from The Legend of Three Companions
Daily quotes from various sources
LETTER
1
To the Reverend Father in Christ, Brother Crescentius, by the grace of God General Minister, Brother Leo, Brother Rufino, and Brother Angelo, one-time companions, although unworthy, of the blessed father Francis, express their dutiful and devout reverence in the Lord. – The way to get started is to quit talking and begin doing.
2
By command of the last general chapter, and of yourself, the brothers are bound to forward to Your Paternity such signs and wonders of our blessed father Francis which they know or can ascertain. We who, though unworthy, lived for a long time in his company, thought it opportune to recount truthfully to Your Holiness a few of his many deeds. – Time is limited, so do not waste it.
3
We ourselves have seen or heard about them from other holy brothers, in particular from Brother Philip, the Visitator of the Poor Ladies, Brother Illuminato of Arce, Brother Masseo of Marignano, and a companion of the venerable father, Brother Giles, Brother John, who gathered these things from that holy Brother Giles, and from Brother Bernard of blessed memory, the first companion of blessed Francis. – If life were predictable, it would not be life, and it would be without flavor.
4
We do not intend merely to relate miracles, which demonstrate, but do not cause sanctity. Our intention is to point out some striking aspects of his holy manner of life and the intention of his pious desires, for the praise and glory of almighty God and of the holy father Francis, and for the edification of those who desire to follow in his footsteps. – Spread love everywhere you go.
5
We do not intend to write a legend, since other legends about his life and the miracles that the Lord worked through him have been written some time ago; rather, we have picked, as it were, from a field of flowers those we have judged the more beautiful. We are not following a chronological order, and are omitting many things which have already been related eloquently and accurately in other legends already mentioned you deem it expedient, you may insert these few things we have written into the other legends. – When you reach the end of your rope, tie a knot in it and hang on.
6
For we believe that if these things had been known to the venerable men who wrote those legends, they would in no way have passed them by; rather they would have embellished them with their own polished style as best they could, and thus transmitted them to posterity. May your Paternity always be well in the Lord Jesus Christ, in whom we commend ourselves to your holiness as your devoted sons. Given at Greccio, August 11, in the year of Our Lord 1246. – You are absolutely unique, just like everyone else.
Chapter I
HIS BIRTH, VANITY, FRIVOLITY AND PRODIGALITY,
HOW HE BECAME GENEROUS AND CHARITABLE TO THE POOR
7
Francis was raised in the city of Assisi, which is located in the boundaries of the valley of Spoleto. His mother at first called him John; but when his father, who had been away when he was born, returned from France, he later named him Francis. When he grew up, endowed with clever natural abilities, he pursued his father’s profession, that of a merchant. He was, however, vastly different from his father. – Judge each day by the seeds you plant, not by the harvest you reap.
8
He was more good-natured and generous, given over to revelry and song with his friends, roaming day and night throughout the city of Assisi. He was most lavish in spending, so much so that all he could possess and earn was squandered on feasting and other pursuits. – The future belongs to those who believe in beauty of their dreams.
9
Because of this his parents often reprimanded him, telling him that he spent so much money on himself and others that he seemed to be the son of some great prince rather than their son. But since his parents were wealthy and loved him very much, they tolerated all these things to avoid upsetting him.- Tell me I forget. Teach I remember, Involve me and I learn.
10
When neighbors commented on his extravagance, his mother replied: “What do you think of my son? He will still be a son of God through grace.” He was lavish, indeed prodigal, not only in these things, but also in spending more money on expensive clothes than his social position warranted. He was so vain in seeking to stand out that sometimes he had the most expensive material sewed together with the cheapest cloth onto the same garment.- The best and most beautiful things in the world must be felt with the heart.
11
He was naturally courteous in manner and speech and, following his heart’s intent, never uttered a rude or offensive word to anyone. Moreover, since he was such a light-hearted and undisciplined youth, he proposed to answer back those speaking to him rarely in a brusque manner. – It is during our darkest moments that we must focus to see the light.
12
His reputation, because of this, became so widespread throughout almost the entire region, that many who knew him said that, in the future, he would be something great. From these stepping stones of natural strengths, he was brought to that grace that prompted him to look within himself: “You are generous and courteous to those from whom you receive nothing except passing and worthless approval. – Whoever is happy will make others happy also.
13
Is it not right that, on account of God who repays most generously, you should be courteous and generous to the poor?” From that day he looked on poor people generously and provided them affluently with alms. Although a merchant, he was a very flamboyant squanderer of wealth. – Do not go where the path may lead, go instead where there is no path and leave a trail.
14
One day when he was in the shop where he was selling cloth, totally absorbed in business of this sort, a poor man came in, begging alms for the love of God. Preoccupied with thoughts of wealth and the care of business, he did not give him alms. Touched by divine grace, he accused himself of great rudeness, saying: “If that poor man had asked something from you for a great count or baron, you would certainly have granted him his request. How much more should you have done this for the King of kings and the Lord of all!” Because of this incident, he resolved in his heart, from then on, not to deny a request to anyone asking in the name of so great a Lord.- Spread love everywhere you go.
Chapter II
HOW HE WAS IMPRISONED IN PERUGIA
AND THE TWO VISIONS HE HAD WHILE HE WANTED TO BECOME A KNIGHT
15
At that time, war broke out between Perugia and Assisi. Together with many of his fellow citizens, Francis was captured and confined in Perugia, yet, because of his noble manners, he was imprisoned with the knights. – It is not the years in your life that count, but the life in your years.
16
One time when his fellow prisoners were depressed, he, who was naturally cheerful and jovial, not only was not dejected but actually seemed to be happy. One of the prisoners rebuked him as insane for being cheerful in prison. Francis replied vigorously: “What do you think will become of me? Rest assured, I will be worshiped throughout the whole world.”- Never let fear of striking out keep you from playing the game.
17
One of the knights who was imprisoned with him had injured a fellow prisoner, causing all the others to ostracize him. Francis alone not only acted in a friendly way toward him, but also urged the other prisoners to do the same. After a year, when peace was restored between those cities, Francis and his fellow prisoners returned to Assisi.- Life is either a daring adventure or nothing at all.
18
A few years later, a nobleman from the city of Assisi was preparing himself with knightly arms to go to Apulia in order to increase his wealth and fame. When Francis learned of this, he yearned to go with him to that same place, and to be knighted by that count, Gentile by name.- Many of life’s failures are people who did not realize how close they were to success when they gave up.
19
He prepared clothing as expensive as possible, since even though he was poorer in riches than his fellow citizen, he was far more extravagant. – The only impossible journey is the one you never begin.
20
He was completely preoccupied in carrying this out, and was burning with desire to set out, when, one night, the Lord visited him in a dream. Knowing his desire for honors, He enticed and lifted him to the pinnacle of glory by a vision.- In this life we cannot do great things. We can only do small things with great love.
21
That night while he was sleeping, someone appeared to him, a man calling him by name. He led him into a beautiful bride’s elegant palace filled with knightly arms and on its walls hung glittering shields and other armor of knightly splendor. Overjoyed, he wondered what all this meant and asked to whom these brightly shining arms and this beautiful palace belonged. He was told that all these, including the palace, belonged to him and his knights.- You only live once, but if you do it right, once is enough.
22
Awakening in the morning, he got up with great joy. Since he had not yet fully tasted the spirit of God, he thought in a worldly way that he must be singled out magnificently, and he considered the vision a portent of future good fortune.- The greatest glory in living lies not in never falling, but in rising every time we fall.
23
He resolved then to undertake the journey to Apulia to be knighted by the count. He was even more cheerful than usual, prompting many people to wonder. When they asked him the reason why he was beaming with joy, he answered: “I know that I will become a great prince.” – The greatest barrier to success is the fear of failure.
24
The day before the vision occurred, the promise of great chivalry and nobility was so strong in him, that it may be believed that the vision itself may have provided the motive. – If we are growing, we are always going be out of our comfort zone.
25
On that day, in fact, he donated all the refined and expensive clothes he had recently acquired to a poor knight. When he set out for Apulia, he got as far as Spoleto, where he began to feel a little ill.- A leader is one who knows the way, shows the way, and goes the way.
26
No less anxious about the trip, as he was falling to sleep, half awake, he heard someone asking him where he wanted to go. When Francis revealed to him his entire plan, the other said: “Who can do more good for you? The lord or the servant?” – The key to change is to let go of fear.
27
When [Francis] answered him: “The lord,” he again said to him: “Then why are you abandoning the lord for the servant, the patron for the client?” – If you wait to do everything until you’re sure it’s right, you’ll probably never do much of anything.
28
And Francis said: “Lord, what do you want me to do?” “Go back to your land,” he said, “and what you are to do will be told to you. – Courage is the power to let go of the familiar.
29
You must understand in another way the vision which you saw.” When he woke up, he began to think very carefully about this vision. Just as the first vision had caused him to be almost completely carried away with great joy in a desire for worldly prosperity, the second made him completely introspective, causing him to marvel at and consider its strength, so that he was unable to sleep any more that night. – Courage is going from failure to failure without losing enthusiasm.
30
Therefore when it was morning, buoyant and happy, he quickly returned to Assisi, expecting that the Lord, who had revealed these things to him, would show him His will and give him counsel about salvation.- Every accomplishment starts with a decision to try.
31
Changed in mind, he now refused to go to Apulia and desired to conform completely to the divine will. – Most folks are about as happy as they make up their minds to be.
Posted By Kate Kleinert, on August 1st, 2021 St. Katherine Drexel Regional Fraternity
Regional Spiritual Assistant
St. Francis of Assisi Friary
1901 Prior Road
Wilmington, Delaware 19809
tel: (302) 798-1454 fax: (302) 798-3360 website: skdsfo email: pppgusa@gmail.com
August 2021
Dear Sisters and Brothers in St. Francis,
The Lord give you his peace!
In a letter, dated January 1985, entitled, The Bread of Life is still in the Dust, a bishop writes to a pastor of his diocese in Italy. The parish priest has just had his church vandalized, precious vessels stolen, and the Blessed Sacrament thrown all over the pavement of the church. This was not the first instance of profanation of the Eucharist and a church building in that diocese. The people and their priests were deeply saddened. They were sorry for the building having been vandalized and various gold and silver vessels and reliquaries taken, which can never be replaced because of their ancient historical value (the diocese goes back to the early middle ages in Italy), but they were devastated over the heinous disregard for the precious gift of the Eucharist. This people, steeped in their ancient and popular traditions yet fully modern in their immersion in the realities of the twentieth century, gathered around their priest and bishop to lament their violation, to support their shepherds, to pray for the perpetrators, and to implore God’s love, mercy, and forgiveness. ‘Eucharistic People’ are capable of so much!
Saddened, hurt, offended, angry, the people were immediately ready to pick up the ‘pieces’. The first of the ‘pieces’ were those of the ‘strewn’ Body of Christ, the Gift of Jesus Himself, blasphemously discarded for the sake of a few baubles the thieves could possibly gain from the sale of the vessels to other unscrupulous individuals such as they. How we allow ourselves to get sidetracked by the glitz and glitter of things around us! We fail to recognize so often the true treasures that God is making available to us! It is quite easy for us to enter a Church building and forget that this is none other than the House of God and the Gate of Heaven! (Genesis 28: 17) Familiarity can condition us to the point that we assist at liturgies for their social, artistic, educational, ‘entertaining’, traditional value, and fail to realize that the ‘frame’ only indicates but is not the ‘masterpiece’. The ‘masterpiece’ is the very Presence of God calling us to a greater relationship with Him so that we may continue to achieve that full stature of Christ (Ephesians 4: 13) we were created to reach. We are gifted with life that we might become, according to our cooperation with God’s grace, more the image of Christ in our world. We live in a world that has ears to hear but does not listen, and eyes to see but refuses to recognize (cfr Matthew 13: 14-38) God in our midst.
Once the Eucharist is the center of our worship, then the family of the Church – local, diocesan, universal – can begin to strengthen its unity with the shepherds of the Church. It is the Eucharist that makes the Church as the Church makes the Eucharist (Vatican II). Some have relegated the Eucharist to a pious devotion rather than a reality to be lived. The Eucharist is a miracle that cannot be seen, thus it is a deeper mystery that must be lived to recognize the reality and experience the transforming effects for those who are illumined by faith.
Some do not see the relevance of the Eucharist as the Center of “Catholic” (universal) life because it tends to separate us from other Christian denominations. The Eucharist is the Center of Catholic Christian life inviting others into a deeper awareness of eternal truth. The people of that devastated church mentioned above, because of their faith, were shaken into a reality that some may have forgotten. The sight of the Eucharist thrown on the floor in a predominantly Catholic country and very Catholic area was a stark reminder to all of how delicate our faith is and how easily it can be abused. The vandalism actually brought the people of the city and the parish closer together. It is the story of Calvary all over again. Jesus had to be abused and disregarded once again, so that those who loved Him, even lukewarmly, could be rekindled in their love for Him and for one another because of Him. The Eucharist is Calvary re-lived for all to look upon Him Whom they have thrust (cfr. Zechariah 12: 10), so that when I am lifted up I will call all people to myself (John 12: 32). And those who look may, with John and the centurion on Calvary say: The one who speaks knows that it is true (John 19: 35) for truly this man was the Son of God. (Matthew 27: 54)
The sacrilegious incident which took place several decades ago in Italy, continues to speak to the heart. We are quite aware, or perhaps not, that sadly incidents like the one mentioned above have been taking place more frequently around the world. What makes it worse is that they happen not only in non-Christian countries, but in Christian and even so-called Catholic countries. The Eucharist, a Sign of Contradiction (cfr Luke 2:34; Acts 28:22) for those who refuse or are unable because of their personal religious traditions, to acknowledge the Divine Presence, becomes a beacon of light that attracts all people in one way or another to listen to the words of Christ and respond. The response is as varied as those who approach it. The Eucharist is either a ‘mystery’ to be accepted and lived or just a ‘Catholic practice and/or superstition’ for others. Even those who do not believe as we regarding the Real Presence, still admire those who believe the impossible and live that belief. Those who consume the Lord in the Eucharist allow themselves to be consumed by Him so the two become one. It is this ‘oneness’ with Christ that manifests itself to others. Without necessarily understanding fully, they observe the effects the Eucharist produces in those who celebrate and receive with loving and living faith.
Our pastors and all priests – priests and bishops – are called to make the Eucharist come alive by their life of dedication and commitment. The priest is called to be a Eucharist who nourishes his people with the very Lord with whom he nourishes himself. The priest, in persona Christ, celebrates the mystery of the Passion-Death-Resurrection of Christ. He offers the Christ he celebrates in the Eucharist to the faithful. By the grace of the Holy Spirit, both priest and faithful strive to grow into the full stature of Christ (Ephesians 4: 13) every day. The people are a source of spiritual nourishment for their priests. The holiness and sinfulness, joys and sorrows, successes and failures, faith and doubts, offer countless opportunities for the priests to offer the faithful the compassion and love of the Savior. Thus, the Eucharist that priest and faithful both share becomes an effective sign of Jesus’ Presence in their lives calling them to greater intimacy with their Lord and God (cfr John 20: 28).
If the priest is not ‘Eucharistic’, how can we expect our people to become more than just traditionally and devotionally ‘aware’ of what (Who) they have been told the Blessed Sacrament is? If our priests do not show adoring love and reverence for the Mystery they have the responsibility and privilege of celebrating and offering, how can we expect the faithful to see beyond the signs of bread and wine? When we priests see ourselves in each celebration of the Eucharist as Christ re-presenting His Passion-Death-Resurrection and redeeming grace, the People of God participating in the celebration are taken up in and with the mystery. They too experience more clearly and profoundly their priestly role in the Sacrifice we offer and the Table we share. When the priest lives the Eucharist he celebrates, the people to whom he ministers notice the grace of the sacrament working in, with, and through him, and in, with, and through them. The people thus are enveloped by the effects of God’s love that comes to us through the Eucharist that makes all of us not simply bystanders but participants in this great and awesome Mystery of Redemption.
Because of today’s society, the priest is often bogged down with administrative responsibilities and other ministerial duties over and above what would normally be asked and expected. It is in the Eucharist celebrated with attention and devotion that he once again can find the perspective from which to view all he is asked to do, as well as who he is asked to be. It is from the perspective of the Lamb of God Whose compassion is selfless, Whose giving is total even to death and death on a cross (Philippians 2: 8), Whose love is infinite in time and all-embracing, that every facet of priestly life, even the seemingly banal, makes sense and is eternally rewarding. Once the priest sees himself, with all his faults and sins, loved by Jesus, the Victim offered once for all on Calvary and repeatedly re-presented for all in the Eucharist in every Mass, his life is changed and so are the lives of those whom he serves. The Priest is Not His Own is the title of one of Archbishop Fulton J. Sheen’s books of many years ago. No truer words could ever be written! Until the priest lives for the other, he can never be the Other who sacrifices and offers “Life, the Living One” so that others may live.
The priest becomes the Eucharist. He is weak, flawed, faulty, yet can be a most effective instrument of a life-giving flow of graces for those who participate in the “mysteries” of Word and Sacrament. They grow in the gifts of God according to their own cooperation with grace. They are empowered by the Sacrament to live the Jesus they receive. The light of Jesus thus shines through them, according to their collaboration with grace, in a world filled with so many shadows and dangerously blinding and alluring ‘lights’.
Our Seraphic Father speaking to all says: All those who saw the Lord Jesus Christ according to the humanity and did not see and believe…that He was the Son of God, were condemned. In like manner, all those who behold the Sacrament of the Body of Christ which is sanctified by the word of the Lord upon the altar by the hands of the priest in the form of bread and wine, and who do not see and believe according to the Spirit and Divinity that it is really the most holy Body and Blood of our Lord Jesus Christ, are condemned. This is affirmed by the Most High Himself Who says: This is My Body, and the Blood of the New Testament, and he that eats My Flesh and drinks My Blood has everlasting life. Therefore, children, how long will you be hard of heart? (The Admonitions, 1)
The Poverello of Assisi, whose deep love for the Sacred Presence of Christ in the Eucharist was a driving force in his life, reminds not only those who call him their spiritual father, but all Catholics, to revere this extraordinary gift of Christ’s Presence in the Eucharist. He had a personal and deep respect for the priest who confected the Eucharist at Mass and gave Christ to others. Though he was never ordained a priest, God made St. Francis a sign of one called to be another Christ by imprinting the visible marks of the wounds of Christ on his body. He became an undeniable image to others of the mystery we are all called to celebrate, share, and become spiritually in our “Holy Communion” with Christ and one another in the Eucharist.
Following St. Francis’ deep respect and love for the priest, we pray for all priests, that the Eucharist may be the Center of their lives, and the center of ours as well. We pray that Mary, Mother of the Eternal High Priest, may be a strength and support for all priests and all God’s children as Jesus asked of Her on Calvary when He presented John to Her saying Woman behold your son! and to John Behold your mother! (John 19: 26). Mary is not only Mother of the ministerial priests, but also of the priestly people we become by Baptism. Embracing Mary as Mother we are facilitated in seeing Jesus in the Eucharist and recognizing the True “Viaticum” (food for the journey) of life to Life. Let us pray for all the faithful, especially ourselves, that we may grow in our love for the Great Prisoner of the Tabernacle and find comfort and solace in the quiet moments we spend before Him, and in the community moments when we celebrate His love with the Eucharistic community-the Church.
As we celebrate a month filled with reminders of our Heavenly Mother’s powerful and loving presence in our lives (Aug.2, Our Lady of the Angels; Aug.15, Our Lady’s Assumption; Aug.27, The Seven Joys of Mary-suppressed as a liturgical feast but very much alive in the hearts and devotions of most Franciscans), may God bless you; Our Lady, Virgin Made Church and good St. Joseph guide, guard, and protect you; and our Seraphic Father St. Francis of Assisi and Holy Mother St. Clare watch over each one of us, their Spiritual Children, with loving care.
Peace and Blessings
Fr. Francis A. Sariego, O.F.M. Cap.
Regional Spiritual Assistant
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